Jamal Farazandwahy; Milad Asadi
Abstract
The connection between the Qur'an and the Ahl al-Bayt (AS) is the connection between light and enlightenment. The interpretive narrations in the narration assemblies are the explanation of the Qur'an. Examining the interpretive method of the Ahl al-Bayt (AS) can, in addition to a deep understanding of ...
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The connection between the Qur'an and the Ahl al-Bayt (AS) is the connection between light and enlightenment. The interpretive narrations in the narration assemblies are the explanation of the Qur'an. Examining the interpretive method of the Ahl al-Bayt (AS) can, in addition to a deep understanding of the interpretations of the most knowledgeable teachers of the Qur'an, be a guide, facilitator, and model for its commentators and followers. This article, with its descriptive-analytical method and library studies, reflects on the interpretive narrations of Imam Sajjad (AS) and examines the basic axes of the vision of that great Imam, relying on the interpretive methods of Imam Sajjad (AS). First, a Qur'anic example is mentioned for each method, and then the Imam's (as) interpretive method is given below. In this article, after emphasizing the importance of the discussion, the authors try to explain the interpretive method of Imam Sajjad (as) by analyzing the interpretive narrations and its claims, and finally conclude that the most important interpretive methods of the Prophet are: Quran to Quran, Quran to narration and the Qur'an are related to history, science, and literary texts.
jamal farzandwahy; fatemeh sohrabiyan
Abstract
Abstract God, with the help of existential tools given to humans, invites them with the word تعالوا . If humans surpass conjecture and imagination and adorn their existence with intellect, they can rely on a favorable hope, known as God’s beneficence, and accepts God’s invitation and ...
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Abstract God, with the help of existential tools given to humans, invites them with the word تعالوا . If humans surpass conjecture and imagination and adorn their existence with intellect, they can rely on a favorable hope, known as God’s beneficence, and accepts God’s invitation and step onto the road of enhancement. Although hope and wish are God’s gifts in humans, those wishes based on conjectures, without the support of intellect, can make humans busy and bring about nothing but loss. In this paper, after explaining the meanings of wish and hope, we have worked on the verses which have explained different types of wishes and the people whose wishes have been brought in the Quran. Together with reviewing the effects and consequences of low wishes and higher order wishes, the different types of wishes and their related verses have been referred to. Books, publications and the internet have been the instruments of this research نای لغوی آرزو و امید، به ذکر آیات و احادیثی که انواع آرزو را بیان فرموده، نیز افرادی که آرزوی آنها در قرآن آمده، پرداخته شده است. ضمن پرداختن به آثار و نتایج آرزوهای مذموم و بیان آرزوهای برتر، انواع متعلّقِ آرزو و آیات مربوط به هر یک ذکر شده است. در این تحقیق، ابزار مورد استفادة نشریّات، کُتُب و اینترنت میباشد.
jamal farzand vahi; mina yaghoubi
Abstract
Penned by Muhammad Ya’qoub Kulainī, al-Kāfī holds an important position among the Shia hadīth collections due not only to its comprehensiveness, chapter design, and reliable references but also to his living in an era close to that of Shia imams (AS), high scientific status, and access to four ...
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Penned by Muhammad Ya’qoub Kulainī, al-Kāfī holds an important position among the Shia hadīth collections due not only to its comprehensiveness, chapter design, and reliable references but also to his living in an era close to that of Shia imams (AS), high scientific status, and access to four hundred principles of Shia hadīth collection. The present study seeks to verify the authenticity of al-Kāfī through the examination of its references. For this purpose, historical evidences and the viewpoints held by Muslim scholars on its references were studied. They included the four hundred principles of Shia hadīth collection, earlier hadīth collections as well as those collections whose compilers have been disqualified, those collections whose compilers’ trustworthiness have been disputed, and those reliable collections whose compilers have been disqualified. The results suggested that Kulainī has tapped reliable resources to compile al-Kāfī as a highly trustworthy collection of hadīth.
