Mohammad Shabanpour
Abstract
Kalam is a science that discusses Islamic principles and beliefs and uses various methods of reasoning to dispel the suspicions of opponents. Hadith also means a word that indicates the words, deeds, and narrations of the infallible. This study deals with the analysis of the function of hadith in Kalam ...
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Kalam is a science that discusses Islamic principles and beliefs and uses various methods of reasoning to dispel the suspicions of opponents. Hadith also means a word that indicates the words, deeds, and narrations of the infallible. This study deals with the analysis of the function of hadith in Kalam and it was concluded that in the first period of Islamic Kalam, Mutakallim wanted to express Islamic beliefs by mentioning verses and hadiths, and even in the period of rational Kalam, hadith was completely abandoned. It was not, but today one of the main problems in Kalam is its distance from the narrated kalam, while the hadith still has a prominent place in explaining Kalam issues, especially in some of its new issues.
mohammad shabanpour
Abstract
Among the essential sciences for Fiqh, after the Holy Quran, sunnah and hadiths of Ahl al-Bayt (AS) are the most important sources and sciences which are required, and they are one of the essential foundations of ijtihad. Given their major role in Fiqh, this paper aims to find the use of sunnah in Fiqh ...
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Among the essential sciences for Fiqh, after the Holy Quran, sunnah and hadiths of Ahl al-Bayt (AS) are the most important sources and sciences which are required, and they are one of the essential foundations of ijtihad. Given their major role in Fiqh, this paper aims to find the use of sunnah in Fiqh by relying on existing sunnah and hadiths and studying Fiqh. To this end, in addition to explaining some basic knowledge of Fiqh, we concentrate on two fields: Fiqh and those who study Fiqh as users and experts in Fiqh’s issues. Consequently, we focus on unauthorized Fiqh’s issues and examine the use of sunnah in each field .Finally, it has been concluded that sunnah and hadiths, in the field of those who study Fiqh, can establish and stabilize the Marjaiat of Shia’s Fiqh. Moreover, in the field of Fiqh and authorized Fiqh’s issues, sunnah and hadith play a helping and proving role. However, this role in the field of Fiqh and unauthorized Fiqh’s issues is opposite. That is to say, it is sometimes helping and sometimes preventing.
mohamad shabanpour
Abstract
After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the ...
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After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the grounding principles of these sciences are indicated briefly in the Qur’an, the details being left to be found in hadith. By way of examining books of hadith and books of juridical principle, this paper seeks to find the answer to the question whether hadith is accountable in ethics or not, and that if it is, then how far its impact and scope go. For this purpose, chapters on ethics in some source texts on juridical principles and on ethics are studied and accountability of hadith in ethics is thereby established, while it was found out that ethics strongly needs hadith both for its establishment, i.e. defining its concepts, and for establishing, i.e. approving its propositions, and that hadith is the supporting pillar required for the practice of ethical codes.
mohamad shabanpour
Abstract
The Qur’an, the greatest and everlasting miracle of the holy Prophet (PBUH), has been the target of criticism by all opposing authors in East and West. The Qur’an, however, has invited its opponents to struggle and this invitation will persist till Doom’s Day. In the second century ...
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The Qur’an, the greatest and everlasting miracle of the holy Prophet (PBUH), has been the target of criticism by all opposing authors in East and West. The Qur’an, however, has invited its opponents to struggle and this invitation will persist till Doom’s Day. In the second century (AH), a group of the opponents of the Qur’an suffered the same defeat as that experienced by the unbelievers at the time of the revelation of the Qur’an. This paper examines the doubts of this group regarding the Qur’an along with the responses of Imam Sādeq (PBUH) to those doubts. This will disclose the thoughts of those who raise doubts and also illustrates the role of the Shiites and the disciples of Imam Sādeq (PBUH) in defending the Qur’an. Thus, the present papers is developed in three sections: first, those who raise doubts are briefly introduced; then the defenders of the holy Qur’an are introduced and the paper concludes with the discussion of Quranic doubts and their criticisms according to Imam Sādeq (PBUH).
mohamad shaban pour
Abstract
‘Sending back the sun’ is a miracle performed by Imam Ali (PBUH) and the tradition proving this miracle plays a significant part in substantiating Imam Ali’s (PBUH) legitimacy for the position of leadership and guardianship. Therefore, from the advent of Islam onwards, various and considerable ...
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‘Sending back the sun’ is a miracle performed by Imam Ali (PBUH) and the tradition proving this miracle plays a significant part in substantiating Imam Ali’s (PBUH) legitimacy for the position of leadership and guardianship. Therefore, from the advent of Islam onwards, various and considerable effort has been made to understand this tradition and to make it known; Imam Ali (PBUH) himself has attempted to clarify this on the day of consultation and his friends and companions have done the same in different historical periods. This paper classifies and analyzes the views of the jurists, theologians, poets and historians with regard to this tradition and how it is used in religious principles. The paper ends with confirming this hypothesis that this tradition of ‘sending back the sun’ – which has a special application and is addressed substantially in different branches of religious studies – is undeniable and this can be an adequate response to the ideas of those who oppose this tradition.
