Fathiyeh Fattahizadeh; Fereshteh Marzban
Abstract
Khair is one of the practical words of the Arabic language, the conceptual and examples of which are used in human life. Structural semantics uses the methods of Qur'anic studies to extract the latent meaning of the text from a network of conceptual relationships. The present research based on companion ...
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Khair is one of the practical words of the Arabic language, the conceptual and examples of which are used in human life. Structural semantics uses the methods of Qur'anic studies to extract the latent meaning of the text from a network of conceptual relationships. The present research based on companion and successor relationships with a constructivist approach to lexical-semantic analysis seeks to discover the semantic components of good in the Qur'an. External emergence, especially in the position of action, infinite blessings of absolute good, both material and spiritual, heart belief, desire, dispersal, touching, finding, and clinging are the semantic components of "good" through relationships and in the axis of the substitution of pure obedience in science and practice, return to the main source of charity, the well-known good deed of reason or sharia, it includes expansion, restraining the soul from deviation, desire, revealing human purity, embodying deeds in the resurrection.
Bi Bi Saadat Razi Bahabadi; Fathye Fattahizadeh; Leila Mortaz
Abstract
Intertextuality theory is an approach that examines the relationships between texts and how they relate to each other. In this approach, the various meanings of the texts are revealed in the space of other texts. The application of this theory in religious studies is to explain the deep connection between ...
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Intertextuality theory is an approach that examines the relationships between texts and how they relate to each other. In this approach, the various meanings of the texts are revealed in the space of other texts. The application of this theory in religious studies is to explain the deep connection between the Qur'an and Etrat. In this research, the forty-fourth prayer of Al-Sahifa al-Sajjadiyya with the subject of the beginning of Ramadan is examined and explained on two levels of the outer and inner layers of the text. This research seeks to discover a new semantic horizon of this prayer by a descriptive-analytical method. Intertextual relations have been pursued with three types: structural, thematic, and lexical. The results of the research show that during this prayer, he used various Qur'anic structures in matters such as the revelation of the Qur'an in Ramadan and Laylat al-Qadr, the request to join the righteous servants, praise be to God for the blessing of guidance, and so on. In such a way that the Qur'an is manifested in their requests.
Saideh Motieyan Najjar; Fathiye Fattahizadeh
Abstract
Access to the high goals of the Imams and the use of their teachings in life will greatly contribute to spiritual growth and will have a great effect on human access to prosperity. One of these applied teachings is the prayers of twenty-six Sahifeh Sajjadiyah, "Praying to the Neighbors and Shiites," ...
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Access to the high goals of the Imams and the use of their teachings in life will greatly contribute to spiritual growth and will have a great effect on human access to prosperity. One of these applied teachings is the prayers of twenty-six Sahifeh Sajjadiyah, "Praying to the Neighbors and Shiites," and during the prayer, we will meet with the duties of the Shiites and Imams. The method used in the study of prayer is a method of "content analysis". This method helps us to carry out a deep, qualitative and quantitative analysis of information, and then prepare tables and, according to the tables and charts we compile, analyze the contents of the prayers that this analysis is conducted with the help of this method in a new and scientific way. By analyzing the speeches of Imam Sajjad, we can achieve a comprehensive understanding of Imam's view and ideas through their understanding of their speeches and the logical arrangement of words together. Imam Sajjad in this prayer identifies three groups of tasks; Functions for the Imam, the Shiites' duties towards the Imam and the mutual duties of these two groups and they are discussing ideas and ethics. The reflection and attention of Imam to the essential elements required by the Shiites for communicating positively is indicative of their supreme science and the supra-righteousness of seeing things from their point of view.
