Fathiyah Fattahizadeh; Arefeh Davoodi
Abstract
The holy prayer of Makarem Al-Akhlaq, the twentieth prayer of the book Sahifeh Sajjadiyeh, the memorial of Imam Sajjad, is the most ancient and authentic prayer of shias. Deficiencies which are in the evidence of this prayer have raised some questions about the accuracy of its assignment to Sayyed Al-Sajedin(AS); ...
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The holy prayer of Makarem Al-Akhlaq, the twentieth prayer of the book Sahifeh Sajjadiyeh, the memorial of Imam Sajjad, is the most ancient and authentic prayer of shias. Deficiencies which are in the evidence of this prayer have raised some questions about the accuracy of its assignment to Sayyed Al-Sajedin(AS); there are, however, various ways in reply to the doubts. In this research, after putting Makarem Al- Akhlaqnext next to Holy Quran, we tried to examine all types of intertextual relations between these two valuable books, by drawing on a descriptive-analytic approach, and to distinguish the amount and range of this influence. In so doing, we tried to take this way as an indication for accuracy of assignment of this sacred prayer. To this end, this question put forward “how is the role of Quran’s verses as an absent text in Makarem Al- Akhlaq prayer as a present text and how is the type of the most frequent type of the intertextual relation between these two texts”. To this end, first the nature of the intertextual relations and different types of them were examined as the theoretical state of the research and then various types of Quranic Intertextual relations were examined including structural Intertextual (accommodating and unaccommodating) and lexical and thematic (conceptual) in Makarem Al-Akhlaq. The results indicate that in this prayer the structural intertextual relations have received the most impression of Quran, and the most frequent type of the Intertextual relations is parallel negation state.
fathiye fatahizadeh; fereshteh motamed langerody
Volume 7, Issue 22 , April 2016, , Pages 95-132
Abstract
Intertextuality is a theory that examines how the texts are related and how they interact with each other, which brings about the creation of a new text. According to this theory, any text is a new context of changed quotations. Intertextual relation is a useful tool for the audience to read a text. ...
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Intertextuality is a theory that examines how the texts are related and how they interact with each other, which brings about the creation of a new text. According to this theory, any text is a new context of changed quotations. Intertextual relation is a useful tool for the audience to read a text. According to this theory, Fadak sermon of Hazrat Zahra (as a speaking Quran) and the silent Quran have been studied from two levels: superstructure and infrastructure. It seems that Hazrat Zahra (SA)‘s conscious interaction with the Quran has made the compatibility and harmony between the hidden text and present text. Hence, in many cases, it is not possible to have a deep understanding of Fadak sermon, except in light of its qualitative relationship with the Quran. Therefore, this study investigates the intertextual relations between her sermons and the Holy Quran in order to open up new horizons about her sermons. The method used in this article is analytical documentary. The results of the study indicate that the most frequent Intertextual relations between Fadak sermon and the Quran are structural, in the form of the parallel negation, in which she (Pbuh) has been able to create a strong compatibility among her remarks and hidden text and make a conscious interaction.
