Mojtaba Torkashvand; hamidreza moradiloghman; azhdar shamkhani
Abstract
The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist ...
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The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist transmits through it his thoughts, emotions and inner passions to others. As we know, humans are not only different in their interpretation of internal affairs, but they are not in the same way as interpreting a subject and thought. Style is an important element in literature and in many cases plays an essential role in literature. Also, this element can be used in all tasks, so that Allah has brought the style in the Qur'an in various ways. Where Allah commanded Moses and Aaron to behave with Pharaoh in a special style and style so that he may be remembered and fearful (“Go to Pharaoh when he has rebelled * and tell him soft words maybe reminded or scared” (Taha/43-44)), in fact, this question comes to the mind of the readers of Islamic texts, including Sahifeh Sajjadiyeh and Nahj-ol-Balagha, which is why the style of Imam Sajjad (As) is different from the style of Ali (As) in Nahj ol-Balaghah. In this article, it has been tried to investigate the literary style and the method of Imam Sajjad (AS) in the manner of asking the God by using descriptive-analytical method (documentary) and selecting Sajjadiyeh's prayers. The results of the research show that Imam Sajjad (AS) has expressed the exact meanings of mystical, philosophical and religious beliefs with plain, expressive and elegant words and with the style influenced by the Quran have provided a good work for everyone understands, as every reader from different classes of people is fascinated by its attractive and charming style according to Sajjadiyah's prayers.
Azhdar Shamkhani; Arian Nader Bigdilo; Asgar Darvish
Abstract
The year 2014 was named the year of political epic and economic epic by the Supreme Leader. Therefore, consumption pattern modification and extravagance prevention are considered to be of utmost importance for the implementation of the economic epic in the society. Obviously enough, suitable consumption ...
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The year 2014 was named the year of political epic and economic epic by the Supreme Leader. Therefore, consumption pattern modification and extravagance prevention are considered to be of utmost importance for the implementation of the economic epic in the society. Obviously enough, suitable consumption culture paves the way for the investment and leads to the economic growth and development. Moreover, what makes the consumption pattern modification and extravagance prevention prominent is moving away from the consuming society where the consumption pattern which is deviated from logical and optimized consumption and insatiable consumption culture which is based on luxury, extravagance, and epicureanism rule. In such a society, individuals only live with the desire of consumption; therefore, the phenomenon of consumption, stemming from the capitalist system, is a blatant characteristic of such a society. This phenomenon is in line with the economic and cultural globalization, which promotes global economics, expands national and international consumption markets, encourages extravagance behavior culture, and changes people’s behavior of the consumption through the high-speed digital media and developed communication technologies. Thus, the present study aims to examine various dimensions of consumption pattern modification (consumption management) in order to implement the economic epic. First, the importance of consumption pattern modification and extravagance prevention is discussed; second, the importance of consumption pattern modification and extravagance prevention in the Quran and Hadith is mentioned, and then the formation and promotion of consumptionism are examined. Finally, instances and consequences of extravagance are mentioned, and some suggestions for further studies are made
