mohammad hossein bayat; mohammad ebrahim nouri hamedani
Abstract
Abstract Motionanddynamics of eachcommunity is always affectedof itspeople.The Islamicsocietyis notan exception.Muslims at the beginning of Islam were formed from the two groups: A group took Islam way for growth and perfection ondothersjoinedtoIslam fordifferent purposes.Accordingtoearly Islamic history,we ...
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Abstract Motionanddynamics of eachcommunity is always affectedof itspeople.The Islamicsocietyis notan exception.Muslims at the beginning of Islam were formed from the two groups: A group took Islam way for growth and perfection ondothersjoinedtoIslam fordifferent purposes.Accordingtoearly Islamic history,we find thatthere is amassivetransformation in thepathand its direction and that causedconflict and division in the Islamic nation.Therfore, in thisarticle,theirpurposeisexamined to specify the right way of error.For this purpose, we foundclearfacts that its knowing is necessary for every Muslim.How people seem to Muslims what their aspirations for dangerous purposes defiance and how and with what dreams falseMuslimsdetermined for themselves the dangerous goals and howtheydiverted and split the Islam route and the IslamicUmmah.This articlewillexplainsituation and the performance of theindividuals clearly.
mohamad hossein bayat
Abstract
Abstract Unconditional following of the Holy Prophet Mohammed (pbuh) is a sharia and intellectual matter, as a person, regardless of apparently considering himself as a believer, he is indeed not so if he acts based on his own liking or act according to the sayings of the Prophet (pbuh) whenever they ...
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Abstract Unconditional following of the Holy Prophet Mohammed (pbuh) is a sharia and intellectual matter, as a person, regardless of apparently considering himself as a believer, he is indeed not so if he acts based on his own liking or act according to the sayings of the Prophet (pbuh) whenever they are in accordance with his worldly tendencies or oppose the Prophet (pbuh) in case his sayings are not to his liking. In fact, such a person is either a dissenter or negligent regarding the truth of religion. Either way, he is not of or among the believers. A negligent person should be made aware and a dissenter should be avoided and, if possible, made known to the believers. Based on Quran verses and narratives, this work aims to investigate the necessity of following Prophet Mohammed (pbuh) and other infallibles, explain the matter of opposing these individuals of higher positions, and write about the effects and consequences of harming them.
mohammad hossein bayat; fardin darabi
Abstract
Regression and reincarnation are amongst the common terminologies in the literature of Islamic exegetes, prolocutors and philosophers. It is primarily necessary to expurgate the two subjects to find out the fundamental differences between them. Secondly, it is necessary to find out which concept is accepted ...
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Regression and reincarnation are amongst the common terminologies in the literature of Islamic exegetes, prolocutors and philosophers. It is primarily necessary to expurgate the two subjects to find out the fundamental differences between them. Secondly, it is necessary to find out which concept is accepted by notable Islamic scholars and which is rejected by the key figures of hermeneutics, discourse and philosophy. The present paper aims to investigate the two notions and present the views of the scholars of this field. In general, regression is accepted by hermeneutics scholars as it is a Quranic fact, and the regression of certain people during Imam Mahdi’s (pbuh) Coming is, under special circumstances, confirmed by Shiite scholars. Reincarnation, however, in all of its forms, is rejected by Peripatetic philosophers and those following Mulla Sadra’s philosophy, even though some Orientalist philosophers have accepted certain forms of reincarnation.
