Karim Alimohammadi; Roghayeh Sadeghi Niri
Abstract
One of the issues related to life after death and resurrection in the Holy Qur'an is the state of bonds and relationships between humans, which verses indicate the severance and destruction of all relationships after death. One of the strong reasons for this is people's fear of the Day of Resurrection ...
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One of the issues related to life after death and resurrection in the Holy Qur'an is the state of bonds and relationships between humans, which verses indicate the severance and destruction of all relationships after death. One of the strong reasons for this is people's fear of the Day of Resurrection and the stages after it, as well as sinful and bad relationships and friendships. In other verses, the joining of people to the family and the survival of friendships can be seen in the afterlife. With a superficial look and not recognizing the correct examples and neglecting the application of the verses, we come across an apparent contradiction. The point that has been taken into consideration in this research is the situation of believers and infidels in different stages of the hereafter and the axis of communication. Considering these two cases, apparently different verses in this context become specific to a specific group. In general, the verses that express the severing of family ties are relationships that are not God-centered, but relationships that are based on faith and piety will last in the hereafter. In this research, according to the axis and causes of bonds, which are either divine or material and explained by the Qur'an itself and traditions, the examples of the verses of cutting off relationships and their survival are well clarified.IntroductionOne of the issues related to life after death and resurrection in the Holy Qur'an is the state of bonds and relationships between humans, which verses indicate the severance and destruction of all relationships after death. One of the strong reasons for this is people's fear of the Day of Resurrection and the stages after it, as well as sinful and bad relationships and friendships.In other verses, the joining of people to the family and the survival of friendships can be seen in the afterlife. With a superficial look and not recognizing the correct examples and neglecting the application of the verses, we come across an apparent contradiction.The point that has been taken into consideration in this research is the situation of believers and infidels in different stages of the hereafter and the axis of communication. Taking these two things into consideration, seemingly different verses become specific to a specific group in this context.In general, the verses that express the severance of family and lineage are relationships that are not God-centered, but relationships that are based on faith and piety will last in the hereafter.In this research, with the descriptive-analytical method, according to the axis and causes of bonds, which are either divine or material, and explained by the Qur'an itself and traditions, the examples of the verses of cutting off relationships and their survival are well clarified.Research Question(s):The main question is whether worldly communication will be completely cut off in the hereafter or not?Literature ReviewNo background was found in this field.MethodologyThis research used the descriptive-analytical method, according to the axis and causes of bonds, which are either divine or material, and explained by the Qur'an itself and traditions.ResultsAmong human beings, there are relationships and bonds such as kinship and friendship as required by life in the world. The relationships that exist between people in the world are either physical or spiritual and many different relationships between people have been explained in the Qur'an. And he has expressed the importance of some. According to some verses of the Holy Quran, relative ties and friendships are severed in the afterlife and the relationships that exist between people in the world are cut and ineffective. And even based on other verses, relationships will be stretched to the point of enmity in the Day of Judgment. However, other verses in the Qur'an express the survival of relationships between individuals and the joining of believers to their families and close parents of God. According to the findings of this research, the severance and survival of worldly ties in the afterlife depends on the axis of relationships, only the lineage and the reason that existed in the world due to the necessity of worldly conditions is meaningless in the afterlife. In general, if it is due to material love and affection, it is because materiality is perishable, that love will disappear. If the cause of connection, whether spiritual or kinship, is sin and divine transgression, not only does it disappear, but it also turns into an enemy. All relationships that are based on faith and piety and formed for the sake of God and in His way, because it is not material, will not disappear, and maybe they will be stronger and more complete than before. These are the bonds that will join each other in the hereafter and are worthy of intercession by God's permission.ConclusionIn general, the verses that express the severance of family and lineage are relationships that are not God-centered, but relationships that are based on faith and piety will last in the hereafter.In this research, with the descriptive-analytical method, according to the axis and causes of bonds, which are either divine or material, and explained by the Qur'an itself and traditions, the examples of the verses of cutting off relationships and their survival are well clarified.
karim alimohammadi; Zila Hosseinzadeh Khanumiri
Abstract
The concept of "Ommy" is one of the challenging issues in the field of religious studies, both in the works of orientalists and in the studies of Islamic scholars and commentators, the focus has been on the issue. One of the reasons for the challenge of Ommy understanding,is the Qur'anic application ...
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The concept of "Ommy" is one of the challenging issues in the field of religious studies, both in the works of orientalists and in the studies of Islamic scholars and commentators, the focus has been on the issue. One of the reasons for the challenge of Ommy understanding,is the Qur'anic application of this word is in the description of the Holy Prophet (pbuh), that has led to some doubts by the disbelievers, and as a result, different defenses have been made by the Muslims. Among the opinions of Islamic thinkers the Quran commentators have a special position and they said multiple discussions in this subject. In this research, is tried by descriptive-analytical method, It point to criticism and evaluation votes commentators of concept of Ommy. According to the texts findings of this research, factors such as: attitude lexical to idiom Ommy, negligence of evidence available in also neglect to application Ommy in texts Jurisprudence has led to that will spread during the time the meaning of "illiteracy" for Ommy's words pay attention to above evidence don't confirm correctness of current meaning. Based on enough evidence to understand the word Ommy in religious texts, this word is originally it's a idiomatic by the Jews, they was used to call non from the book and later on Ommy was used to everybody ,they be unfamiliar content of holy book, whether they are from the book or non from the book.
Karim Alimohammadi; Abdolmajid Alimohammadi
Abstract
The intention to give moral lessons and to avoid outlining, and mentioning actual instances instead, in order to explain the divine realities are among the current methods of the Quran. The Holy Quran, as the book of guidance for man and for delivering him from the moral decadence, introduces religious ...
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The intention to give moral lessons and to avoid outlining, and mentioning actual instances instead, in order to explain the divine realities are among the current methods of the Quran. The Holy Quran, as the book of guidance for man and for delivering him from the moral decadence, introduces religious training, in line with religious insight, as the factor for delivering man from the darkness of ignorance. The Quran introduces not only the accounts of the former generations, but also all that happens around man as a means of taking moral lessons since the world is the manifestation of the magnificence of Allah. It serves to make those who own the inner sight distinguish between the eternal bliss and the everlasting woe and choose the path of truth and that of the devoted friends of Allah. The present article is a research which asserts the usefulness of giving moral lessons and its basic role in gaining religious insight and regarding it out the realm of theoretical level and introducing it as a practical method for the religious missionaries. The research, then, explains the Quran's method of giving moral lessons in order to assert the practicability of the method in attaining an effective propagation.
karim alimohammadi
Abstract
A close look at Allameh Qāzī’s works reveals the fact that he interpreted the Holy Qur’an using the Qur’an-based exegesis, that is, a technique of exegesis in which minor verses are interpreted through major ones. This was the standard technique practiced by the Holy Prophet of Islam ...
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A close look at Allameh Qāzī’s works reveals the fact that he interpreted the Holy Qur’an using the Qur’an-based exegesis, that is, a technique of exegesis in which minor verses are interpreted through major ones. This was the standard technique practiced by the Holy Prophet of Islam (SAW) and the infallible imams (AS) as well as Islamic jurisprudents in their interpretations of āyāt al-ahkām (legislative verses) of the Holy Qur’an. Allameh Tabataba’i owed his technique for the exegesis of the Qur’an and hadīth to Allameh Qāzī and based his Tafsīr al-Mīzān on the Qur’an-based exegesis. The study of Allameh Qāzī’s interpretation of Samāt prayer and Ghadīriyah book of poetry suggests that he was a great man of letters and religious interpreter.
karim alimohammadi; fatemeh babai
Abstract
The Holy Qur'an, in the 105th verse of the chapter "Hood", divides people into two categories of blessed and unblessed. "Unblessedness denotes deprivation and lack of goodness". 'Oswah' (exemplar) is another term meaning a role model or a leader. However, 'ta'assī' (imitation) refers to the act of following ...
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The Holy Qur'an, in the 105th verse of the chapter "Hood", divides people into two categories of blessed and unblessed. "Unblessedness denotes deprivation and lack of goodness". 'Oswah' (exemplar) is another term meaning a role model or a leader. However, 'ta'assī' (imitation) refers to the act of following the behaviors and actions of others. Take note that one of the educating methods used in the Qur'an is providing a role model and since role models are easily accessible for people, it is proper to attach prime importance to introducing unblessed figures. One of the aims of the Qur'an in relating the life stories of people is to describe their inappropriate behaviors so that they serve as examples to avoid and other people take a lesson from them. In the present study, we discuss the causes of unblessedness such as counting Quranic verses false, sensualism, greed, avarice, etc. We then deal with different types of unblessed people and their examples including Satan, Cain, son of Noah, the People of the Elephant, the People of 'Ād, etc.
