Parvin Baharzadeh; Samira Dostnavaz
Abstract
The main goal of religions is human's spiritual perfection. Islam considers human beings with two spiritual and worldly aspects and explains the connections of these aspects with each other and his growth and perfection have been taken into consideration. Thus, amoral system which raises from the thoughts ...
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The main goal of religions is human's spiritual perfection. Islam considers human beings with two spiritual and worldly aspects and explains the connections of these aspects with each other and his growth and perfection have been taken into consideration. Thus, amoral system which raises from the thoughts of people trained in Islamic culture would be the best pattern for such perfection. Imam Ali (peace be upon him)established his moral system on six bases of worldview, value, tendency, method, action, and speech. As a result, one of the ways of improving morality and individuals is to correct their speech. In this regard, in the article examples of high-level health speeches are collected from Amir momenan's perspective from Nahjlbalaghah'book.On one hand, Imam Alicounting some factors as the main reasons for perfection in spirituality and morality of the individuals: wise speeches, gentle words, frank speeches, truthfulness, effective criticism, praying to God.
jamal farzandvahi; fatemeh ahmadi
Volume 4, Issue 10 , April 2013, , Pages 67-84
Abstract
Family is a human society in its smallest scale, the relationship between members of which derives from a blood and emotional connection, each having a specific role. Such roles create relationships that have certain obligations, duties and rights. The roles of partner, father, mother, and child exist ...
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Family is a human society in its smallest scale, the relationship between members of which derives from a blood and emotional connection, each having a specific role. Such roles create relationships that have certain obligations, duties and rights. The roles of partner, father, mother, and child exist in a family, and thus create relationship rights for those who assume the roles. Administering and maintaining those right in the family insures the order and discipline in it as a part of the society, and getting to know moral codes and instructions for the family and abiding by them will keep the passion and kindness in the family fresh and strong and again reinforces its order and strength. This research attempts to clarify and discuss the rights and morals in the family as a system and has adopted a descriptive-library method for collecting data.
mohamad shabanpour
Abstract
After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the ...
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After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the grounding principles of these sciences are indicated briefly in the Qur’an, the details being left to be found in hadith. By way of examining books of hadith and books of juridical principle, this paper seeks to find the answer to the question whether hadith is accountable in ethics or not, and that if it is, then how far its impact and scope go. For this purpose, chapters on ethics in some source texts on juridical principles and on ethics are studied and accountability of hadith in ethics is thereby established, while it was found out that ethics strongly needs hadith both for its establishment, i.e. defining its concepts, and for establishing, i.e. approving its propositions, and that hadith is the supporting pillar required for the practice of ethical codes.
