Moslem Mohammadi; Hamideh Shoorgeshti
Abstract
The present article examines the relationship between the two fields of ethics and jurisprudence in the verses of divorce, which was done by examining the verses and interpretive sources and family law books. In discussing the types of relationship between jurisprudence and ethics, this research has ...
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The present article examines the relationship between the two fields of ethics and jurisprudence in the verses of divorce, which was done by examining the verses and interpretive sources and family law books. In discussing the types of relationship between jurisprudence and ethics, this research has achieved a significant effect of ethics in jurisprudential issues and in particular in the issues of the family system and the social problem of divorce. With this structure, by examining the relevant verses, the common moral principles of wives, and the moral principles specific to men were inferred from the verses in question. These principles show the key point that because men are given the right to divorce in Islam, their moral duties in maintaining the family unit are heavier than those of women, yet women also have a heavy responsibility to maintain and prevent the collapse of the family system. In all the principles discussed as the most important research findings, the relationship between ethics and jurisprudence and the effect that ethics has on the scope of jurisprudence is quite evident and tangible, which is the most important way to stability and moral strength of individuals and families. Even if the family is engaged in divorce.
mohamad shabanpour
Abstract
After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the ...
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After the Holy Qur’an, hadith is the second most credible source for the study of the faith and determining human beings’ path of happiness. Reliance upon this source is greater in some areas of religious studies, including jurisprudence (fiqh) and parts of ethics; the reason is that the grounding principles of these sciences are indicated briefly in the Qur’an, the details being left to be found in hadith. By way of examining books of hadith and books of juridical principle, this paper seeks to find the answer to the question whether hadith is accountable in ethics or not, and that if it is, then how far its impact and scope go. For this purpose, chapters on ethics in some source texts on juridical principles and on ethics are studied and accountability of hadith in ethics is thereby established, while it was found out that ethics strongly needs hadith both for its establishment, i.e. defining its concepts, and for establishing, i.e. approving its propositions, and that hadith is the supporting pillar required for the practice of ethical codes.
