mahdi esmaeili sadr abadi; sara heydari; somaye dastan zand
Abstract
An indicative aspect of the wonders of the Qur'an is related to its special expressive structure, which is reflected in the choice of words and expressions, especially in the issues of sexual education, and in many verses of the Qur'an, while using ironic words and expressions, any explicit and polite ...
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An indicative aspect of the wonders of the Qur'an is related to its special expressive structure, which is reflected in the choice of words and expressions, especially in the issues of sexual education, and in many verses of the Qur'an, while using ironic words and expressions, any explicit and polite words have been avoided in these issues. With the aim of exploring these verses, this research has investigated the role of ironic language in Islamic sexual education through the descriptive-analytical method. The results of this research show that in the sexual education of Islam, especially in the verses of the Quran, the way of expression used to raise sexual issues is completely charged with chastity of speech, politeness of speech and utmost politeness, and divine speech is full of eloquence and extraordinary beauty and the selection of words and sentences is allusive in such a way that the divine word is free of any explicit, obscene and ugly words in these matters. This way of expression originates from God's modesty and stardom and is crystallized in the verses of the Quran and should be considered a desirable and important model in the field of educational and moral issues.
Mohammad Soltanieh
Abstract
The expressive miracle of the Qur'an is one of the aspects that all Muslim scholars have accepted as an important aspect of the miracle of the Qur'an since the beginning of Islam. In recent times, orientalists have also conducted extensive studies in this field; Some have praised the fairness of the ...
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The expressive miracle of the Qur'an is one of the aspects that all Muslim scholars have accepted as an important aspect of the miracle of the Qur'an since the beginning of Islam. In recent times, orientalists have also conducted extensive studies in this field; Some have praised the fairness of the language and others have tried to tarnish it by asking questions to question the book's revelation. In this research, focusing on George Seal's problems in this field, the suspicions have been examined and criticized. The aim was to extract the answer to the doubts raised from literary books and commentaries, and then to defend the literary miracle of the Qur'an and its revelation. To this end, the collection of suspicions and George Seale's views on it are first mentioned; in a summary, the answer is given. It seems that the unfamiliarity of the perpetrators with the structure of the Qur'an, which is a spoken (spoken) rather than written (written) structure, has been the source of many of these doubts. However, many of these problems, due to the speech structure of the Qur'an and its gradual decline over twenty-two years, are in line with the audience and represent the peak of the rhetoric and eloquence of the Qur'an.
Khosrow Zafar Navaei
Abstract
With an overview of the miracles of the prophets we find that the miracle of any prophet has two distinct and indicators aspects which includes: The sensory distinguishing aspect and intellectual distinguishing aspect. As an example, turning of Mosa's cane to Dragon, Coming out of camel of Prophet Salih ...
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With an overview of the miracles of the prophets we find that the miracle of any prophet has two distinct and indicators aspects which includes: The sensory distinguishing aspect and intellectual distinguishing aspect. As an example, turning of Mosa's cane to Dragon, Coming out of camel of Prophet Salih from the mountain and healing the sick by Jesus and so on can be considered examples of sensory miracles. But that part of the prophetic speech and actions derived from this speech and according to their affirmation, it is revelation and the word of God, includes rational aspect of miracle and basis and title of Prophet Is indicative of the miracles. That is a message from unconventional sources and delivers it to the people, and a common source is wisdom and human thought beside of reason and divine thought. Expression of divine wisdom is the highest and the most characteristic differentia of the prophets; because the human intellect evolves on through time, space and sensory experience. Therfore, humans lacks the ability to encompass future. Here, the purpose of future is not only time adverb, but this means that it is the result and consequence of laws and traditions which man achieves or has achieved it by his thoughts. Therefore, the element of time and place in human experience and reason are both essential, while in the process of divine wisdom, time and place have no role and maps. With regard to expression of divine wisdom in the human intellect, we can be realized one of the strong and continuous manifestations of divine miracle, especially great prophet of Islam at all times.
mohamad shaban pour
Abstract
‘Sending back the sun’ is a miracle performed by Imam Ali (PBUH) and the tradition proving this miracle plays a significant part in substantiating Imam Ali’s (PBUH) legitimacy for the position of leadership and guardianship. Therefore, from the advent of Islam onwards, various and considerable ...
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‘Sending back the sun’ is a miracle performed by Imam Ali (PBUH) and the tradition proving this miracle plays a significant part in substantiating Imam Ali’s (PBUH) legitimacy for the position of leadership and guardianship. Therefore, from the advent of Islam onwards, various and considerable effort has been made to understand this tradition and to make it known; Imam Ali (PBUH) himself has attempted to clarify this on the day of consultation and his friends and companions have done the same in different historical periods. This paper classifies and analyzes the views of the jurists, theologians, poets and historians with regard to this tradition and how it is used in religious principles. The paper ends with confirming this hypothesis that this tradition of ‘sending back the sun’ – which has a special application and is addressed substantially in different branches of religious studies – is undeniable and this can be an adequate response to the ideas of those who oppose this tradition.
