mansour pahlevan; Mahdieh Dehghani
Abstract
Abstract In the Holy Quran, the word of “verse’’ is used about different subjects such as the Quranic verses, miracles of the Prophets and natural phenomena and etc. what phenomena and with what characteristics is “the verse’’ in the Qur'an? This is a question that ...
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Abstract In the Holy Quran, the word of “verse’’ is used about different subjects such as the Quranic verses, miracles of the Prophets and natural phenomena and etc. what phenomena and with what characteristics is “the verse’’ in the Qur'an? This is a question that we find sixteen natural phenomena in the Quran which have been introduced as a “verse’’. Some of these phenomenalike the heavens and the earth have been introduced as "verse"repeatedly in the Quran, but there is mentioned only once some verses such as clothing and wife. To understand of the “verse’’ of various phenomena, often it is necessary attention to relationship between a phenomenon and other phenomena. This relationship is mostly a causal one. In the Holy Quran is considered different thingsas the verse repeatedly and there is mentioned that firstly, Causal relationship comes from God and secondly, this system is designed to make a profit in the human. In many verses that is introduced a natural phenomenon as “verse’’ are used the words about the sky and accordingly, we can say that the use of the word “verse’’ in the field of natural phenomena is associated with the concepts of the sky.
mansour pahlevan; mahmoud kheirolahi; zahra kheirolahi
Abstract
Abstract especially by scholars of epistemology and discourse. Pursuing this issue will have a great effect in epistemological foundations, religious and even ethical beliefs. With this viewpoint, the verses of Quran, especially Miqat (Surah Al’Araf/143) have been analyzed. The meeting of Moses ...
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Abstract especially by scholars of epistemology and discourse. Pursuing this issue will have a great effect in epistemological foundations, religious and even ethical beliefs. With this viewpoint, the verses of Quran, especially Miqat (Surah Al’Araf/143) have been analyzed. The meeting of Moses with God, having the privilege of talking to God and seeing his face is the main point of discussion of this verse. Plus, God’s manifest on a mountain and the fainting of Moses has attracted the attention of notable scholars. These points have made the authors to conduct an investigation to evaluate and criticize different views, especially the issue of Enreaty for Sighting.
mansour pahlavan; ebrahim eghbal
Abstract
Undoubtedly, Imam Ali (AS) is the second greatest interpreter of the Holy Qur’an and its sciences after the Holy Prophet of Islam (SAW). Part of the Qur’anic sciences was presented to his followers in the form of quotations, narratives, and sermons. They were passed on to later generations ...
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Undoubtedly, Imam Ali (AS) is the second greatest interpreter of the Holy Qur’an and its sciences after the Holy Prophet of Islam (SAW). Part of the Qur’anic sciences was presented to his followers in the form of quotations, narratives, and sermons. They were passed on to later generations in narrative and exegetical collections, including Nahj al-Balāghah. Although its compiler, Seyyed Razī, only collected some of Imam Ali’s sermons, letters, and pithy sayings, one would find traces of the Qur’anic sciences, their types, virtues of the Qur’an, Qur’anic teachings, its recitation rules, its interpretation and exegesis, morphology, and finally its freedom from distortion.
mansour pahlavan; hamed shariati niasar
Abstract
Although agnates' authority has no place in Twelvers' traditions and jurisprudence, many of the commentators of Nahj al-Balāgha, based on the wise saying, إِذَا بَلَغَ النِّسَاءُ نَصَّ الْحَقَائقِ فَالْعَصَبَةُ أَوْلَى have discussed the priority ...
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Although agnates' authority has no place in Twelvers' traditions and jurisprudence, many of the commentators of Nahj al-Balāgha, based on the wise saying, إِذَا بَلَغَ النِّسَاءُ نَصَّ الْحَقَائقِ فَالْعَصَبَةُ أَوْلَى have discussed the priority of agnates, in the act of marriage, over the maternal authority. While opposing traditions in this regard are more than enumeration limit and the brevity of this tradition causes the imposition of their own opinion on Nahj al-Balāgha. Moreover, this tradition has an explicit, clear and correct meaning to which the commentators and translators have been oblivious; this unnoticed meanings is pertinent to the terms haqā’iq ('حقائق') and asaba ('agnates'). haqā’iq is the plural of haqiqa ('حقیقه') and refers to a person who needs to be protected and 'agnates' refers to those who provide this protection.
