Hossein Sattar; Zeinab Ghasri
Abstract
Because the most well-known way to substantiate prophethood is through miracles, it is imperative to investigate the miracles, which is a critical category. for miracles, many features and descriptions have been provided, suggesting that a miracle is a challenging and extraordinary thing that ordinary ...
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Because the most well-known way to substantiate prophethood is through miracles, it is imperative to investigate the miracles, which is a critical category. for miracles, many features and descriptions have been provided, suggesting that a miracle is a challenging and extraordinary thing that ordinary human beings are incapable of producing the likes of which. In this connection, the difference between the apostles’ miracles is a subject that involves many theories. For some Qur’anic science scholars, the miracle of every prophet has originated from his perfection and virtues of his era so that people get to know that the conduct is different from human action and that it is divine and out of human power. The advocates of this theory, who call it the “proportion of the miracle with the time conditions,” refer to a narration from Imam Hadi (PBUH). This study first defines and states the idea of the proportion of the miracle with the time conditions and then produces rational and narrative reasoning to reject alleged reasons. From a narrative perspective, which is the most important reason for this subject, documented and textual critics are focused attention, though some reasons are brought to reject it.
