Samad Abdollahi Abed; jamshid bayat
Abstract
Abstract In this article, the infallibility narratives in Shia valid hadith books, such as "al-Kafi, Maniyalakhbar, Alkhesal and Kafayatalasar" have been under textual and evidence-based studies and it has been specified that the most important document proving Imams’ (pbut) infallibility, is the ...
Read More
Abstract In this article, the infallibility narratives in Shia valid hadith books, such as "al-Kafi, Maniyalakhbar, Alkhesal and Kafayatalasar" have been under textual and evidence-based studies and it has been specified that the most important document proving Imams’ (pbut) infallibility, is the texts of the Qur'an and those hadiths upon which there are consensus among the Imamiye. The main objective of this paper is to study the narratives in which the term “infallibility" was used and according to the survey, such narratives are about 47 Hadith and with eliminating duplicates, they are nearly 15 Hadith. In general, the narrator was investigated by Shieh scholars vote and it was found that most of the chain of infallibility narrations, are authoritative people. Of course some of them are not reliable, according to scholars, but a percentage of the unknown narrators, are those in the chain of tradition "Kalaamalzyarat" and since Ibn Quluyeh, in the preface to this book, has introduced all the book's narrators as reliable, a degree of reliability can be defined for the individuals. Among these narratives, most of them are Moanan Hadiths which include authentic and reliable hadiths. Checking the content of the narratives suggest that the prevailing traditions, virtues and attributes that a person needs to be infallible, from among these traits innocent, faithful to God, clearance of sins and imperfections. Checking the content of the narratives suggest that the prevailing traditions are the virtues and attributes that a person needs to be infallible, including infallibility from sin, being a confidante of God, being clean from sin and imperfection etc. Based on the investigations, it has been shown that these attributes belong to the imams and the prophet who are infallible from God.
ali soorori majd; banafsheh peyman farhangi
Abstract
All throughout history, prophets and imams have nourished and flourished the treasures of human intellect by providing legislative guidance and showing the way. One of their aims on this path has been the formation of the utopia or the utopian society in which members of that society, free from any oppression ...
Read More
All throughout history, prophets and imams have nourished and flourished the treasures of human intellect by providing legislative guidance and showing the way. One of their aims on this path has been the formation of the utopia or the utopian society in which members of that society, free from any oppression or injustice, can move towards true perfection and divine knowledge. Moreover, apart from legislative guidance, the imam, through developmental and inner guidance, guides talented hearts and brings them to the desired [end]. This importance among the instances of an imam’s importance plays an important role in [helping] people progress towards Hayat-e Taiba [(The good life)]. In this paper, the fundamental question in focus read as “What is the role of imam’s guidance based on orders in the formation of the utopian society?” Based on the conducted research, achieving such a society requires constant preparation, guidance and training which cannot be undertaken by the ordinary human, and it should be taken up as a responsibility by a leader who possesses all [aspects of] human perfection and moral virtues, so that this leader can quench human innate nature’s thirst. An imam is a unique personality who, as an infallible person selected by the Creator and dependent on divine knowledge, by having all these features, can guide and train people and [help them] reach the desired [end]. Therefore, the importance of and imam’s guidance based on orders plays a significant role in realizing this deep-rooted human wish. The research method in this article is analytical-descriptive and data collection method has been library research.