Abbas Ashrafi; Rahele Heydari
Abstract
خنده به عنوان یکی از نیازهای روحی و روانی انسان در جنبه‌های مختلف زندگی وی ایفای نقش می‌کند با این حال این سؤال پیش می‌‌آید که آیا در اسلام به خندیدن پرداخته شده یا براساس ...
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خنده به عنوان یکی از نیازهای روحی و روانی انسان در جنبه‌های مختلف زندگی وی ایفای نقش می‌کند با این حال این سؤال پیش می‌‌آید که آیا در اسلام به خندیدن پرداخته شده یا براساس دیدگاه برخی که اسلام را دین گریه می‌دانند به خنده پرداخته نشده است ؟ برای پاسخ به این پرسش که خنده در آیات و روایات چگونه تبیین شده است؟ از روش های معناشناسی تاریخی و توصیفیLaughter as one of the spiritual and psychological needs of man plays a role in various aspects of his life, however, the question arises whether laughing is discussed in Islam or according to the view of some who consider Islam to be a religion of crying, laughter is not discussed. The methods of historical and descriptive semantics and then quantitative and qualitative analysis and discourse analysis have been used to answer this question: how is laughter explained in verses and traditions? This research in the field of historical semantics shows that the word Zahk had a broad meaning before Islam, which included the meaning of laughing, wondering, and mocking. And from the point of view of descriptive semantics, the word laughter, and its related words, by using the rule of the context of the semantic core of laughter and the systematic connection of its components, show that laughter has different meanings according to its companions, some of which are praiseworthy, such as happiness and laughter in heaven and some are reprehensible like mockery. Also, this research has shown that the principle of laughter is not intrinsically reprehensible, but it has limited laughter to appropriate conditions, times, and places.سپس تحلیل کمی و کیفی و تحلیل گفتمان استفاده شده است این پژوهش در حوزه معناشناسی تاریخی نشان می‌دهد که کلمه ضحک در قبل از اسلام گستردگی معنایی داشته‌است که معنای خندیدن، تعجب کردن و مسخره کردن را شامل می‌شده و از نظر معناشناسی توصیفی نیز واژه ضحک و واژه‌های مرتبط با آن با بکارگیری قاعده سیاق هسته معنایی خنده و ارتباط نظام‌مند مؤلفه‌های آن نشان می‌دهد که ضحک با توجه به همنشین‌هایش دارای معانی متفاوتی می باشد که برخی ممدوح مانند شادی و خنده در بهشت و برخی مذموم مانند مسخره کردن است. و نیز این پژوهش نشان داده است که اصل خنده ذاتا مذموم و نکوهیده نیست ولی خنده را به شرایط و زمان و مکان مناسب محدود کرده است.
Alireza Khosravi; Seyedeh Fatemeh Hosseini Mirsafi
Abstract
Basically, the distinguishing chapter of the divine man from the material person is in monotheism. The Qur'an considers the existence of God to be a clear matter and considers doubt about this to be useless. Islamic sects do not differ in their belief in the principle of God's existence, but they have ...
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Basically, the distinguishing chapter of the divine man from the material person is in monotheism. The Qur'an considers the existence of God to be a clear matter and considers doubt about this to be useless. Islamic sects do not differ in their belief in the principle of God's existence, but they have differences in the attributes of God, one of which is the issue of seeing God. Influenced by Ibn Taymiyyah's Salafi views, Suleiman al-Rumi believes in seeing God in the Hereafter and criticizes the Shiite belief in not seeing. Rational arguments reject the view of God in this world and the hereafter. Believers in vision, including the Salafis, rely on verses and hadiths to prove their point, which by meditating on these verses and examining the views of the commentators, the issue of seeing God from these verses does not result. On the other hand, verses explicitly deny seeing God. The narrations they argue also have a weak document. There are also narrations in Sunni and Shiite hadith sources that reject the view of God.
Mohammad Hasan Rostami; Masumeh Taherian Ghadi
Abstract
Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group ...
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Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group of people whose prayers are not answered which are: Arif (governor), Ashar (tax collector), Darogheh owner of drums and tambourine, poet, one who curses his wife while he can divorce her, a person who curses his neighbor while he can change his house, a person who Loaned his money without taking a witness and his money was not returned, one who seeks sustenance from God without effort, one who prays in the severance of kinship and against his parents. The reasons for not answering Prayer are also mentioned in other narrations, which by matching those reasons with the narrations in question, the reason for the exclusion of these people is determined: Which includes the cruelty, laziness, and transgression of these people from the divine factors. And these are just a few examples of prayers that are not answered, and besides, other examples can be mentioned for this group.
Hashem Andisheh; Ahmad Abedi
Abstract
The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within ...
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The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within man that leads him to the beloved. Searching the verses and examining the narrations reveals that Tawli is the cause of the separation of believers from the atonement of God's mercy, and the strongest grasp of faith - the basis of Islam - the sign of goodness and goodness - is the highest and most rewarding acts.Tuli in the Ashura pilgrimage means reaching the Imam Hussein (AS) and reaching the God of Hussein (AS), and with the friendship of Imam Hussein (AS) and the Wahh Beit (AS) one can attain divine closeness. This article examines the discussion of the place and value of Tawali, in the verses, narrations and pilgrimage of Ashura. At the beginning of this article we will define the word "Tulsi" in the so-called word and then refer to Tulsi from the perspective of the Qur'an and its narratives and effects in the Qur'an. Finally, we talk about the manifestation of "Tully" in the pilgrimage to Ashura and to whom we must regard Tully.
jamal farzandvahi; fatemeh ahmadi
Volume 4, Issue 10 , April 2013, , Pages 67-84
Abstract
Family is a human society in its smallest scale, the relationship between members of which derives from a blood and emotional connection, each having a specific role. Such roles create relationships that have certain obligations, duties and rights. The roles of partner, father, mother, and child exist ...
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Family is a human society in its smallest scale, the relationship between members of which derives from a blood and emotional connection, each having a specific role. Such roles create relationships that have certain obligations, duties and rights. The roles of partner, father, mother, and child exist in a family, and thus create relationship rights for those who assume the roles. Administering and maintaining those right in the family insures the order and discipline in it as a part of the society, and getting to know moral codes and instructions for the family and abiding by them will keep the passion and kindness in the family fresh and strong and again reinforces its order and strength. This research attempts to clarify and discuss the rights and morals in the family as a system and has adopted a descriptive-library method for collecting data.
