fatemeh alaee rahmani; Zinat poorkavian; fereshteh motamad langrodi
Abstract
The social relations of Muslim societies with other Muslim or non-Muslim nations are among the topics addressed in the verses of the Holy Qur'an. The need to demarcate issues related to Muslim relations in Islam and divine verses has been emphasized. Sometimes the boundaries are geographical and terrestrial, ...
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The social relations of Muslim societies with other Muslim or non-Muslim nations are among the topics addressed in the verses of the Holy Qur'an. The need to demarcate issues related to Muslim relations in Islam and divine verses has been emphasized. Sometimes the boundaries are geographical and terrestrial, sometimes in social, political, cultural, and religious issues. Considering the necessity of religious and political demarcation of the Islamic Republic with the enemies and the necessity of obedience to the Holy Quran, the present study has examined the Quranic propositions in demarcating the provincial relationship using the content analysis process and MAXQDA software. An examination of the data shows that there are four approaches in the divine verses on this subject: condemnation, prohibition, denial, and proof. God forbids the believers from guardianship with infidels, Jews, and Christians, ridiculers and players of religion, people who are angry with God and their enemies and God. The basic themes of denial include two groups of infidels and non-immigrant believers. The theme of proof can also be divided into two sub-themes of the right front and the false front. The right front includes the basic themes of God, the Prophet (PBUH), believers, and angels, and the false front includes the basic themes of Satan, infidels, Jews, Christians, and oppressors.
amn alah tayeran
Abstract
The present study is an attempt to reflect and expound on demonstrable and intuitive ways of knowing Allah. The Transcendent God in His holy Qur’an and Imam Ali (PBUH) in Nahj al-Balāghah have addressed these two ways of knowing God in especial ways. The first way (demonstrable theology) is reflecting ...
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The present study is an attempt to reflect and expound on demonstrable and intuitive ways of knowing Allah. The Transcendent God in His holy Qur’an and Imam Ali (PBUH) in Nahj al-Balāghah have addressed these two ways of knowing God in especial ways. The first way (demonstrable theology) is reflecting upon the world of creation by means of wisdom and thought which are based upon knowledge of the Transcendent God and through the creatures finds a way to substantiate the Creator; the second way (apocalyptic theology) which relies on internal and divine vision, is the safest, firmest and at the same time the most difficult way of knowing God; the purified men, with the special attention and guidance of the Almighty, benefit from this method spiritually.
