Iran Soleimani; Mahrokh Allahyari
Abstract
One of the main issues in encouraging young people to pray is the pathology of prayer. For this purpose, this article is an analytical-inferential method with a case study of Ardabil youth in 5 neighborhoods with the main component examining population density, population heterogeneity, inconsistency ...
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One of the main issues in encouraging young people to pray is the pathology of prayer. For this purpose, this article is an analytical-inferential method with a case study of Ardabil youth in 5 neighborhoods with the main component examining population density, population heterogeneity, inconsistency of goals and facilities, relationship with youth, and the culture of prayer pathology and their impact on youth. The statistical population is 300 people who have been selected from among the youth by three-stage quota, cluster, and simple random sampling method. The results of the analysis showed that the causes of weakness in youth prayer are internal and external factors; the meaning of internal factors is personal characteristics in terms of knowledge and awareness and the type of attitude of individuals and lack of awareness of the philosophy of prayer, as well as the moral weaknesses of the person praying, which makes the performance of prayer less important. Developmental harms of prayer mean that which harms the prayer of every person in the creation and outside of existence, such as the devil, how he acts and influences prayer, and how to create immunity against it and non-developmental harms. It is something that human beings have provided, such as cultural, economic, and political factors, each of which can cause severe damage to the body of prayer. The result of inferential analytical research conducted by random sampling among the youth of Ardabil shows that the vulnerability of external factors in terms of non-developmental with 54/5% has the highest statistics in the damage to youth prayer.
Mohammad Hasan Rostami; Masumeh Taherian Ghadi
Abstract
Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group ...
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Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group of people whose prayers are not answered which are: Arif (governor), Ashar (tax collector), Darogheh owner of drums and tambourine, poet, one who curses his wife while he can divorce her, a person who curses his neighbor while he can change his house, a person who Loaned his money without taking a witness and his money was not returned, one who seeks sustenance from God without effort, one who prays in the severance of kinship and against his parents. The reasons for not answering Prayer are also mentioned in other narrations, which by matching those reasons with the narrations in question, the reason for the exclusion of these people is determined: Which includes the cruelty, laziness, and transgression of these people from the divine factors. And these are just a few examples of prayers that are not answered, and besides, other examples can be mentioned for this group.
Abbas Ashrafi Ashrafi
Abstract
Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, ...
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Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, the New Testament, and the Qur'an? He has studied prayer using a partial comparative method. This paper has shown that: Prayer in the Old Testament was the only worship with words, and after a long time, Tafila was derived from prayer. Prayer in the New Testament has the highest place of worship among other worships. The most important point in prayer is the intimacy of the praying person and the prayer that arises from the whole heart and soul. There is also no specific place for prayer, although the greatest emphasis is on prayer in private; But the houses of the believers, the mountains around the city, the synagogue, and the church are considered places of prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is a human instinct. Therefore, any natural need can be the subject of human prayer.
mohammadhosein bayat
Abstract
Intercession, referring to mediating for the forgiveness of the sins of sinners, has been continuously the focus of attention for various Islamic sects. If intercession, as understood by the masses, indeed exists in the divine system, it would be in contradiction with divine justice, and it would violate ...
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Intercession, referring to mediating for the forgiveness of the sins of sinners, has been continuously the focus of attention for various Islamic sects. If intercession, as understood by the masses, indeed exists in the divine system, it would be in contradiction with divine justice, and it would violate of divine law. On the other hand, Allah the Most Merciful in the Holy Quran in verses 48 and 123 of al-Baqqārah rejects intercession, zar and zur as existing in the divine system, but in many verses, especially verse 44 of surah al-Zumar, it is clear that intercession exists and is exclusive to Allah and His agents In this essay, the author first explains the concept of intercession from the perspective of verses and narratives, and then examines the views of Allamah Tabataba’i and a number of the Islamic thinkers through an analytical method.
Mojtaba Torkashvand; hamidreza moradiloghman; azhdar shamkhani
Abstract
The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist ...
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The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist transmits through it his thoughts, emotions and inner passions to others. As we know, humans are not only different in their interpretation of internal affairs, but they are not in the same way as interpreting a subject and thought. Style is an important element in literature and in many cases plays an essential role in literature. Also, this element can be used in all tasks, so that Allah has brought the style in the Qur'an in various ways. Where Allah commanded Moses and Aaron to behave with Pharaoh in a special style and style so that he may be remembered and fearful (“Go to Pharaoh when he has rebelled * and tell him soft words maybe reminded or scared” (Taha/43-44)), in fact, this question comes to the mind of the readers of Islamic texts, including Sahifeh Sajjadiyeh and Nahj-ol-Balagha, which is why the style of Imam Sajjad (As) is different from the style of Ali (As) in Nahj ol-Balaghah. In this article, it has been tried to investigate the literary style and the method of Imam Sajjad (AS) in the manner of asking the God by using descriptive-analytical method (documentary) and selecting Sajjadiyeh's prayers. The results of the research show that Imam Sajjad (AS) has expressed the exact meanings of mystical, philosophical and religious beliefs with plain, expressive and elegant words and with the style influenced by the Quran have provided a good work for everyone understands, as every reader from different classes of people is fascinated by its attractive and charming style according to Sajjadiyah's prayers.
