Hamzeh Ali Bahrami
Abstract
In Shiite and Sunni religious sources, many orders have been made to read the Qur’an in Tartīl and with a loud voice. Following these recommendations, the individual and collective Tilāwa have been customary in Islamic societies. Due to Muslim consensus, individual Tilāwa of the Qur'an is permissible ...
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In Shiite and Sunni religious sources, many orders have been made to read the Qur’an in Tartīl and with a loud voice. Following these recommendations, the individual and collective Tilāwa have been customary in Islamic societies. Due to Muslim consensus, individual Tilāwa of the Qur'an is permissible and a tradition. But in the meantime, the Takfiri Salafists, as a sect of the Islamic sects, have taken a different path than the other sects of Ummah. This thinking path, in addition to not permitting the collective Tartīl of the Qur'an, but also considers it a bidʻah . In the meantime, the question that comes to mind is that is this style of recitation of the Qur'an really a bidʻah? The research to answer this question through a documentary and analytical method based on Sunni and Salafi sources, first studies the collective Tilāwa of Qur’an in the view of Sunni scholars and then explains and analyzes the Salafist view and finally concludes that the Salafists' view lacks religious and rational documentation in considering the collective Tilāwa of the Qur'an as a bidʻah, contrary to the Sunni and Shiite Muslim consensus. Another finding of the present paper is that the collective Tilāwa of the Quran is permissible and legitimate and some reasons in the Qur’an and the tradition and the life of Ṣaḥābah and Muslims confirms it.
hamze alii bahrami
Abstract
One of the most important beliefs among Muslims, especially Shiites, is pilgrimage and resorting to graves, especially the graves of prophets and awliyā. This belief led to the formation of individual and collective travels trips on foot and riding which people went to these tombs for prayer and desires. ...
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One of the most important beliefs among Muslims, especially Shiites, is pilgrimage and resorting to graves, especially the graves of prophets and awliyā. This belief led to the formation of individual and collective travels trips on foot and riding which people went to these tombs for prayer and desires. The Takfiri Salafis are destroying are destroying the tombs of the prophets and their successors, they are also excommunicating and killing them, by knowing the innovation of the pilgrimage of the graves and the journey for it. This article is designed to investigate the authenticity of the fatwas and the arguments of the most prominent and most influential figure of this cult, namely, Ibn Taymiyyah, in three parts of "Ibn Taymiyyah's View", "Ibn Taymiyyah's Reasons" and "Their Evaluation". In this paper, an analytical method is used to collect the evidence and documents of Ibn Taymiyyah. Then, by evaluation and analyzing this evidence and revealing their contradiction with Qur'anic and narrative arguments, it is proved that the beliefs of Abbatimyah and Salafis are groundless and unfounded. In the end, we conclude that there are many reasons in the Qur'an, the tradition, and the consensus of Muslims, which implies the legitimacy of the pilgrimage of the graves and the journey for it. And the viewpoint of Ibn Taymiyyah and his followers is not a religious documentary, and it is against the Qur'an, prophetic tradition, and his manner.
