Mohammad Sobhaninia; Zeynab Ramezani Alavi
Abstract
The image of the Qur'an is depicted in the mirror of the complete speech of the Commanders of the Faithful (PBUH) with astonishing descriptions. For example, he has said about one of the features of that book: Solved? If the Qur'an says so, why is it silent? On the one hand, Imam Ali (AS) called everyone ...
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The image of the Qur'an is depicted in the mirror of the complete speech of the Commanders of the Faithful (PBUH) with astonishing descriptions. For example, he has said about one of the features of that book: Solved? If the Qur'an says so, why is it silent? On the one hand, Imam Ali (AS) called everyone to understand the Qur'an with the phrase: And the facets of the Qur'an have spoken. The present study tries to show the word in question by descriptive method and content analysis, which is considered as an imaginary paradox that according to various evidences, the true meaning of Imam can be understood. The Qur'an, despite being silent, contains advices that seem to give it the attribute of being eloquent. At the same time, in order to fully understand the Bible and to understand all the levels, it is necessary to refer to the honest informant and the infallible Imam. Imam (AS) while denying the superficial speech of the Qur'an, has emphasized the need of the Qur'an for an interpreter.
monireh farzishob; fereshteh farzishob; zohreh shahghasemi
Abstract
Abstract Human relationship is foundation stone of human societies. Every communication includes at least three components: the speaker (the sender of message) message (speech- text) and theaudience (the receiver of the message). Therefore, the purpose of communication is to convey a message. In order ...
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Abstract Human relationship is foundation stone of human societies. Every communication includes at least three components: the speaker (the sender of message) message (speech- text) and theaudience (the receiver of the message). Therefore, the purpose of communication is to convey a message. In order to give the audience a message in the best way, each speaker requires the information regarding the audience that according to that information, offer the content of message into reasonable and effective structure. Nahj al-Balagha consists of series of religious message that is aimed at people with different characteristics. However, all the great Arabic and Persian lecturers express that conveying a message in this book has been done in the successful and admirable way, and after Quran, it is regarded as a masterpiece of Arabic literature, because of accurate and effective criteria adopted for categorizing the audience. This study examines these criteria based on Nahj al-Balagha.
behnaz payamani
Abstract
The speech exchange is an act of communication through which a message is transferred from the speaker to the hearer and so depending on the audience and the message being expressed, it takes the name of dialogue or monologue. Having been taken from the Greek word dialogos, dialogue consists of two parts: ...
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The speech exchange is an act of communication through which a message is transferred from the speaker to the hearer and so depending on the audience and the message being expressed, it takes the name of dialogue or monologue. Having been taken from the Greek word dialogos, dialogue consists of two parts: logos meaning “word” and dia meaning “within”. In some cases, dialogue lacks a external audience, i.e. the person tells his thoughts to himself or tells his thoughts to a person who does not show an immediate reaction or response towards his speech. Thus, we can regard all prayers and lyric poems as different kinds of monologue. Accordingly, this paper investigates the “dialogue” in some of the stories of the Holy Quran both from the view point of the speaker and the hearer as well as the subject matter. Although the main goal of this paper is to discuss the role of dialogue, some monologues are also examined in these stories.
