Reza Amani; Rouhollah Karimi Dardashti
Abstract
In today's world, most attention of young people is focused on cyberspace, while the transfer of Quranic concepts in this space has not been done according to the requirements of the contemporary world. Therefore, understanding these conditions leads the Quranic trustees to the need to use new methods ...
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In today's world, most attention of young people is focused on cyberspace, while the transfer of Quranic concepts in this space has not been done according to the requirements of the contemporary world. Therefore, understanding these conditions leads the Quranic trustees to the need to use new methods in transmitting Quranic concepts to the young audience. Using the descriptive-analytical method, the present study has investigated the methods of attracting Quranic concepts and the contexts of attracting the audience to the Quran by quoting verses and hadiths. Then, using the field method and publishing a questionnaire, he evaluated the effectiveness of these methods from the perspective of the audience. According to this study, the method of questioning and the use of narrative formats and performing arts have a great impact on the attractiveness of Quranic concepts and the main weakness in the transfer of Quranic concepts, practical and applicable transfer gap in their examples, and low use of images related to Quranic concepts in cyberspace.
monireh farzishob; fereshteh farzishob; zohreh shahghasemi
Abstract
Abstract Human relationship is foundation stone of human societies. Every communication includes at least three components: the speaker (the sender of message) message (speech- text) and theaudience (the receiver of the message). Therefore, the purpose of communication is to convey a message. In order ...
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Abstract Human relationship is foundation stone of human societies. Every communication includes at least three components: the speaker (the sender of message) message (speech- text) and theaudience (the receiver of the message). Therefore, the purpose of communication is to convey a message. In order to give the audience a message in the best way, each speaker requires the information regarding the audience that according to that information, offer the content of message into reasonable and effective structure. Nahj al-Balagha consists of series of religious message that is aimed at people with different characteristics. However, all the great Arabic and Persian lecturers express that conveying a message in this book has been done in the successful and admirable way, and after Quran, it is regarded as a masterpiece of Arabic literature, because of accurate and effective criteria adopted for categorizing the audience. This study examines these criteria based on Nahj al-Balagha.
behnaz payamani
Abstract
The speech exchange is an act of communication through which a message is transferred from the speaker to the hearer and so depending on the audience and the message being expressed, it takes the name of dialogue or monologue. Having been taken from the Greek word dialogos, dialogue consists of two parts: ...
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The speech exchange is an act of communication through which a message is transferred from the speaker to the hearer and so depending on the audience and the message being expressed, it takes the name of dialogue or monologue. Having been taken from the Greek word dialogos, dialogue consists of two parts: logos meaning “word” and dia meaning “within”. In some cases, dialogue lacks a external audience, i.e. the person tells his thoughts to himself or tells his thoughts to a person who does not show an immediate reaction or response towards his speech. Thus, we can regard all prayers and lyric poems as different kinds of monologue. Accordingly, this paper investigates the “dialogue” in some of the stories of the Holy Quran both from the view point of the speaker and the hearer as well as the subject matter. Although the main goal of this paper is to discuss the role of dialogue, some monologues are also examined in these stories.
