Qur’anic Intertextuality in Ṣaḥīfa al-Sajjādiya; A Case Study on the Issue of Evil
Fatemeh
Alaea Rahmani
Associate Professor of Qur’an and Hadith Sciences, University of Al-Zahra(AS), Tehran, Iran;
author
Fereshteh
Motamed Langeroudi
PhD student of Qur’an and Hadith Sciences, University of Al-Zahra(AS), Tehran, Iran;
author
Farideh
Amini
PhD student of Qur’an and Hadith Sciences, University of Al-Zahra(AS), Tehran, Iran;
author
text
article
2019
per
Intertextuality is a theory that focuses on the necessary interconnection between the texts and studies how the texts related to each other. applying this theory in the field of Qur’an and Hadiths is effective in explaining the deep connection between Qur’an and Etrat (prophet's family). Thus, in this article, we seek to study the intertextual connection between the Holy Qur’an and Ṣaḥīfa al-Sajjādiya on the issue of evil (Satan). Applying a Descriptive-Analytic study, we aim to expand a new horizon on the interpretation of the Prayers. The knowledgeable relation between Imam Sajjad's thoughts and Holy Qur’an paves the way to compromise between the underlying text and presenting text. Like the Holy Qur’an, Ṣaḥīfa al-Sajjādiya deals with Evil's attributes and practices. most of the prayers of Ṣaḥīfa al-Sajjādiya on overcoming Evil are deeply understood only in the light of their interconnection with the Holy Qur’an. meticulously studying the prayers of Ṣaḥīfa al-Sajjādiya, we conclude that most of the intertextual connection between Holy Qur’an and the prayers are reflected in a parallel negation in which Imam Sajjad (AS) makes a compromise between the underlying and presenting text and as a result provides a knowledgeable connection with the text. relying on Qur’anic terms Imam Sajjad (AS) explains the following issues in his prayers: Satan's temptation and devious, Evil seduction, beautifying the false actions by him, overcoming Evil by the power of prayers, protecting the children from Evil through prayers, prayers protect us from being Evil companions, etc.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
7
36
https://ajsm.atu.ac.ir/article_12586_26ea6cac7be24c4e617f82c3207256a1.pdf
dx.doi.org/10.22054/ajsm.2020.39544.1506
An Investigation of the Meaning of the Reports of the First Verses of Surah Bara'at on Virtuous of Ali (AS) in Order to Succeed the Prophet (PBUH)
Hamed
Mostafavifard
Assistant Professor of Qur’an and Hadith Sciences, Vali-e-Asr (a.j) University of Rafsanjan, Rafsanjan, Iran;
author
Javad
Shakor
PhD Student of Qur’an and Hadith Sciences, Shahid Chamran University of Ahvaz, Ahvaz, Iran;
author
text
article
2019
per
With the revelation of the first verses of Surah At-Tawbah, the Prophet (PBUH) gave the verses to Abu Bakr to convey them to the polytheists during the Hajj season, but after Abu Bakr set out, Gabriel descended and said: God says: “اَنْتَ َوْ رَجُلٌ مِنْکَ” and therefore the Prophet (PBUH) entrusted this mission to Ali (AS). This incident, because there is evidence of the virtue of Ali (AS) to replace the Prophet (PBUH) over others, is sometimes misunderstood and denied or its content is interpreted in a way that does not add virtue to the virtues of Ali (AS) and or indicates a virtue for the first Caliph! Therefore, the authors of this study have analyzed the reports in this field and have shown that the reports about this event are well-known and accurate in Sunni sources, and according to them, Ali (AS) is the worthiest person after The Prophet (PBUH) to replace him.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
37
65
https://ajsm.atu.ac.ir/article_12587_9b2a80dd7395e7bdc8895f23e70625b4.pdf
dx.doi.org/10.22054/ajsm.2020.19559.1266
The Position of Literary-Rhetorical Instruments in the Understanding of the Qur’anic lexicon In the Narrative Traditions of Ahl al-Bayt (AS)
Maryam
Tavakolnia
Phd Student of Science and Knowledge of Nahj al-Balagha, University of Meybod, Yazd, Iran;
author
Hossein
Khakpour
Associate Professor of Qur’an And Hadith Sciences, University of Sistan And Baluchestan, Zahedan, Iran;
author
text
article
2019
per
Interpretative narratives in the field of lexical understanding indicate that the Ahl al-Bayt has addressed the Qur'anic interpretations and seek to understand the strange words of the Qur'an to the people because sometimes most of the words of a verse are understandable and only one obscure word is distant from the mind and needs to be interpreted. therefore, these nobles used to explain the same word. The purpose of this article is to express the position of Ahl al-Bayt (PBUH) in the use of literary-rhetorical instruments, especially in understanding Qur’anic words. the present paper uses a Descriptive-Analytical method to examine the methods of the Imams (PBUH) in using these tools in the lexical semantics of the verses and at the end has achieved the result. To explain words, the Ahl al-Bayt (PBUH) first used Arabic rules and then the use of words in custom and culture to explain words. sometimes, based on the use of that word in poetry, they have dealt with the semantics of words. And in some cases, they have used the use of synonymous words in the lexical interpretation of Qur’anic verses.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
67
86
https://ajsm.atu.ac.ir/article_12588_72c8a65c2c0e1a4bceffe91b1c64e258.pdf
dx.doi.org/10.22054/ajsm.2020.16648.1215
Deprived of Answering Prayers According to Narrations
Mohammad Hasan
Rostami
Associate Professor of Qur’an and Hadith Sciences, Ferdowsi University of Mashhad, Mashhad, Iran;
author
Masumeh
Taherian Ghadi
PhD of Qur’an and Haidth Sciences, University of Mazandaran, Babolsar, Iran;
author
text
article
2019
per
Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group of people whose prayers are not answered which are: Arif (governor), Ashar (tax collector), Darogheh owner of drums and tambourine, poet, one who curses his wife while he can divorce her, a person who curses his neighbor while he can change his house, a person who Loaned his money without taking a witness and his money was not returned, one who seeks sustenance from God without effort, one who prays in the severance of kinship and against his parents. The reasons for not answering Prayer are also mentioned in other narrations, which by matching those reasons with the narrations in question, the reason for the exclusion of these people is determined: Which includes the cruelty, laziness, and transgression of these people from the divine factors. And these are just a few examples of prayers that are not answered, and besides, other examples can be mentioned for this group.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
87
110
https://ajsm.atu.ac.ir/article_12589_fcd23d8c579c75a5e260b235293fbb0b.pdf
dx.doi.org/10.22054/ajsm.2020.8314.1089
Unconditionally Being or Restriction Jihad in the Qur’an and the Bible
Alireza
Ansarimanesh
MA of Teaching of Islamic Theology, Allameh Tabataba'i University, Tehran, Iran;
author
Mohammad hossein
Khavaninzadeh
Associate Professor of Islamic Studies, Allameh Tabataba'i University, Tehran, Iran;
author
text
article
2019
per
The man from the beginning of creation faced with war and Jihad. And The three religions of Judaism, Christianity, and Islam are also generally accepted. The words of the Bible have accepted the principle of Jihad and the verses of the Holy Qur'an have given it a qualitative evolution by providing some restrictions. This article has written by using a comparative descriptive method with Library, and intends to state that the interpretations of war and Jihad in the Bible are stated absolutely and without any restrictions. And it has evolved in the verses of the Holy Qur’an and has been expressed by adding deterrent laws. “acceptance of the principle of Jihad, importance and order to Jihad and war, not being afraid of a large number of enemies, intensity of action in war if necessary and Jihad with self” in the Qur'an and the Bible are the common cases. “Extent of quality of verses of Jihad in the Holy Qur’an, Types of Jihad in the Holy Qur’an, Binding and not being absolute command to fight in the Holy Qur’an, duties of Mujahideen in war, and intensity of action along with serving and worshiping of God” are the differences between Qur’an and Bible.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
111
145
https://ajsm.atu.ac.ir/article_12590_e8164a6074f8dde643493fd484e98518.pdf
dx.doi.org/10.22054/ajsm.2020.25666.1375
The Relationship between Jurisprudence and Ethics in Divorce Verses
Moslem
Mohammadi
Associate Professor of Qur'an and Hadith Sciences, Farabi Campus of University of ,, Tehran,Qom, Iran;
author
Hamideh
Shoorgeshti
Phd Student of Teaching of Islamic Theology, Farabi Campus of University of Tehran, Qom, Iran
author
text
article
2019
per
The present article examines the relationship between the two fields of ethics and jurisprudence in the verses of divorce, which was done by examining the verses and interpretive sources and family law books. In discussing the types of relationship between jurisprudence and ethics, this research has achieved a significant effect of ethics in jurisprudential issues and in particular in the issues of the family system and the social problem of divorce. With this structure, by examining the relevant verses, the common moral principles of wives, and the moral principles specific to men were inferred from the verses in question. These principles show the key point that because men are given the right to divorce in Islam, their moral duties in maintaining the family unit are heavier than those of women, yet women also have a heavy responsibility to maintain and prevent the collapse of the family system. In all the principles discussed as the most important research findings, the relationship between ethics and jurisprudence and the effect that ethics has on the scope of jurisprudence is quite evident and tangible, which is the most important way to stability and moral strength of individuals and families. Even if the family is engaged in divorce.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
147
172
https://ajsm.atu.ac.ir/article_12591_dbe465570de2c36dd2b6025045eb5efe.pdf
dx.doi.org/10.22054/ajsm.2020.36749.1473
The Investigation and Critique of the Method of Contemplation of the "Surah - Word-Based" on Holy Qur’an
Ruhollah
Mohamadalinejad Omran
Assistant Professor of Qur'an and Hadith Sciences, Allameh Tabataba'i University, Tehran, Iran
author
Hamid
Nosrati
MA of Qur’an and Hadith Sciences, Allameh Tabataba'i University, Tehran, Iran;
author
Farzad
Dehghani
Assistant Professor of Qur'an and Hadith Sciences, Hakim Sabzevari University, Sabzevar, Iran
author
text
article
2019
per
Contemplative grammar is a universal practice known to the public in the Qur'an; Qur'anic scholars have found ways to teach the public the simplest way to instruct the Qur'an. One of the proposed methods is the Surah - Word-Based method. A method that does not rely solely on the word or a particular Surah for thought in the Qur'an; it deals with words and Surahs concisely. This article, in a Library-Based, Descriptive-Analytical way, has criticized the Qur'anic Word-Based method of Surah Quran and its functions. In the Surah - Word-based manner, contemplation is surrounded by the descent of words, verses, and misery whose condition is purity, and the first step is Thought. The contemplation in this way is of various levels, with the drawing of diagrams. This method, while benefiting from the privileges, has basic and methodical critique. Contemplation is not deliberate, sophisticated, or attuned to the mere fact of the matter, but it is a profound delicacy and thoughtful consideration. Secondly, thinking is a different level from contemplation and should not be considered as a stage of it. Thirdly, the purpose of contemplation is to generalize the understanding of the Qur'an, so determining the different levels of use of this method and drawing sophisticated diagrams that require a great deal of skill is not necessarily more general and closer to interpretation. Fourth, what is referred to as word contemplation in the manner discussed is no particular innovation except for the complex diagrams added that confuse the person.
Seraje Monir
Allameh Tabataba’i University
2228-6616
10
v.
34
no.
2019
173
203
https://ajsm.atu.ac.ir/article_10580_9749abbb3d470eee797af12df12fb4fa.pdf
dx.doi.org/10.22054/ajsm.2020.48667.1575