Ali Nouraei; Javad Salmanzadeh
Abstract
In his sequence of revelation theory, Noldeke uses various tools to discover the sequence of revelation. One of his most utilized and basic tools is "style". The present paper seeks to identify and study Noldeke's use of this tool with a descriptive-analytical method. It explains and evaluates his understanding ...
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In his sequence of revelation theory, Noldeke uses various tools to discover the sequence of revelation. One of his most utilized and basic tools is "style". The present paper seeks to identify and study Noldeke's use of this tool with a descriptive-analytical method. It explains and evaluates his understanding of the "style" and its application in this theory. The study shows that he considers the "style" as a way of expressing the meaning, purpose, and type of expressions used in the text. He uses "style" to determine the four-phase chronology of his theory, to separate some verses from surah, and to detect how a surah is descended. He also uses it as an instrument to testify other tools for discovering the sequence of revelation. However, his method to use "style" for discovering the sequence of revelation is incomplete and inaccurate, which has prevented Noldeke from achieving true and accurate results.
Abbas Yousefi Tazahkandi; Morteza Sazjini; Seyyed Mohammad Mousavi
Abstract
One of the most important aspects of the miracle of the Quran is its literary miracle that has lead to the Quran to be studied by scholars and linguists. With the growth of linguistic knowledge both in the theoretical and applied fields, Islamic scholars have recognized the importance of this discipline, ...
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One of the most important aspects of the miracle of the Quran is its literary miracle that has lead to the Quran to be studied by scholars and linguists. With the growth of linguistic knowledge both in the theoretical and applied fields, Islamic scholars have recognized the importance of this discipline, and they have studied its methods with scruitiny and are contantly striving to implement the methods on the Quran, the most eloquent text. To this end, the present paper aims to perform a stylistic analysis of the Surah Hojorat. The three levels of language, literature, and thought have been considered. On the linguistic level, phonology, morphology, and syntax have been studied. On the literary level, tropes, metaphors, irony, and antitheses have been examined. Lastly, on the intellectual level, the imageries of the Quran regarding back-biting, and also the omniscience of God have been studied.
Mojtaba Torkashvand; hamidreza moradiloghman; azhdar shamkhani
Abstract
The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist ...
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The purpose of this research is to study the literary style in Sahifeh Sajjadiyeh. In terms of rhetoric, style is the way in which the compositions are made according to it, or the shape of the compounds is poured into it. Therefore, each technique has its own style or style. A special way that an artist transmits through it his thoughts, emotions and inner passions to others. As we know, humans are not only different in their interpretation of internal affairs, but they are not in the same way as interpreting a subject and thought. Style is an important element in literature and in many cases plays an essential role in literature. Also, this element can be used in all tasks, so that Allah has brought the style in the Qur'an in various ways. Where Allah commanded Moses and Aaron to behave with Pharaoh in a special style and style so that he may be remembered and fearful (“Go to Pharaoh when he has rebelled * and tell him soft words maybe reminded or scared” (Taha/43-44)), in fact, this question comes to the mind of the readers of Islamic texts, including Sahifeh Sajjadiyeh and Nahj-ol-Balagha, which is why the style of Imam Sajjad (As) is different from the style of Ali (As) in Nahj ol-Balaghah. In this article, it has been tried to investigate the literary style and the method of Imam Sajjad (AS) in the manner of asking the God by using descriptive-analytical method (documentary) and selecting Sajjadiyeh's prayers. The results of the research show that Imam Sajjad (AS) has expressed the exact meanings of mystical, philosophical and religious beliefs with plain, expressive and elegant words and with the style influenced by the Quran have provided a good work for everyone understands, as every reader from different classes of people is fascinated by its attractive and charming style according to Sajjadiyah's prayers.
davood memari; sajad ebrahimi
Abstract
Abstract Since the Holy Quran is the last divine book and its teachings are for all times, in addition to the literal meaning, it has deep inner layers which, in order to be realized, requires their own style and technique. One of these techniques is the spoken and conceptual style. Spoken here means ...
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Abstract Since the Holy Quran is the last divine book and its teachings are for all times, in addition to the literal meaning, it has deep inner layers which, in order to be realized, requires their own style and technique. One of these techniques is the spoken and conceptual style. Spoken here means a meaning which can be easily inferred from the verses. In simpler words, spoken refers to the apparent literal meaning of the verse which is stated with different reasoning. Concept means a meaning which has not been stated in the discourse and can only be inferred by the structure of the discourse which includes the proponent and opponent concepts. In the proponent concept, the verdict is spoken regarding abdication and affirmation and vice-versa in the opponent concept. Therefore, it can be claimed that Quranic verses have different inner meanings, and they are also divine knowledge and it is in light of understanding these methods and being aware of the differences of these reasonings in Quranic verses that the performance of the interpreter in achieving reference-based verses will be increased.
