Esmaeel Tajbakhsh; Zohre Allahdadi Dastjerdi
Abstract
Valuable points in explaining and interpreting some verses of the Holy Qur'an have come from Shi'a narrative sources and interpretations, some of which have been compiled in the book of al-tafsir in the book "Masand al-Imam al-Reza (AS)". In this article, the first fourteen points of interpretation are ...
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Valuable points in explaining and interpreting some verses of the Holy Qur'an have come from Shi'a narrative sources and interpretations, some of which have been compiled in the book of al-tafsir in the book "Masand al-Imam al-Reza (AS)". In this article, the first fourteen points of interpretation are selected from them, and then the opinions of the commentators and Qur'an of the famous scholars have been mentioned about each of these points, so that the possibility and comparison between the views of the innocent and others cannot be overcome. Then, fifteen other commentary points have been reported from the prophets of Imam Ali (AS), and they have turned their attention to the comments of other commentators so that the volume of the article is not wide and long and unbelievable.
Sayyed Mahdi Nouri Keyzaqani
Abstract
There are several verses in the Holy Quran on the Imamate of the Imam (AS) and their special virtues. These verses are mentioned in authentic and numerous authentic, historical and literary sources of Shiite and Sunni religions. The interesting thing is that In addition to Sunni historians and commentators, ...
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There are several verses in the Holy Quran on the Imamate of the Imam (AS) and their special virtues. These verses are mentioned in authentic and numerous authentic, historical and literary sources of Shiite and Sunni religions. The interesting thing is that In addition to Sunni historians and commentators, some contemporary Christian poets and poets have also referred to these verses in their works and poems. And they have given them a reason for the imam's rightness and superiority. Among these scholars and contemporary Christian poets, one can refer to people like Abdulmessi Antaki, Paul Salameh, George Shakur, Sa'id Aql. In this article, it has been tried to examine a number of Qur'anic verses referring to the imamate and imamate Imam Ali (AS) in the poetry of contemporary Arab poets. One of the most important of these verses is the "verse of anatrical", "verse of propaganda", "verse of perfection" and "verse of agony".
mohamad hossein bayat
Abstract
Abstract Unconditional following of the Holy Prophet Mohammed (pbuh) is a sharia and intellectual matter, as a person, regardless of apparently considering himself as a believer, he is indeed not so if he acts based on his own liking or act according to the sayings of the Prophet (pbuh) whenever they ...
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Abstract Unconditional following of the Holy Prophet Mohammed (pbuh) is a sharia and intellectual matter, as a person, regardless of apparently considering himself as a believer, he is indeed not so if he acts based on his own liking or act according to the sayings of the Prophet (pbuh) whenever they are in accordance with his worldly tendencies or oppose the Prophet (pbuh) in case his sayings are not to his liking. In fact, such a person is either a dissenter or negligent regarding the truth of religion. Either way, he is not of or among the believers. A negligent person should be made aware and a dissenter should be avoided and, if possible, made known to the believers. Based on Quran verses and narratives, this work aims to investigate the necessity of following Prophet Mohammed (pbuh) and other infallibles, explain the matter of opposing these individuals of higher positions, and write about the effects and consequences of harming them.
mohamad hoseyn bayat
Abstract
This paper presents Quranic verses along with some valid traditions which introduce the Qur’an and the holy Prophet (PBUH). Then, relying on Quranic verses and traditions, the impeccability of the Qur’an and the Prophet (PBUH) from sin and error are substantiated. In the next section all ...
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This paper presents Quranic verses along with some valid traditions which introduce the Qur’an and the holy Prophet (PBUH). Then, relying on Quranic verses and traditions, the impeccability of the Qur’an and the Prophet (PBUH) from sin and error are substantiated. In the next section all raised doubts are analyzed under eight general headings and each doubt is responded to in brief and reasonably
alireza fakhari
Abstract
Interpretative methodology is one of the most important sciences in the field of Quran Studies, which can extract the understanding and interpretation of Quran through different methods. The interpreter’s degree of acquaintance with the author and the text also has a direct relation with this understanding. ...
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Interpretative methodology is one of the most important sciences in the field of Quran Studies, which can extract the understanding and interpretation of Quran through different methods. The interpreter’s degree of acquaintance with the author and the text also has a direct relation with this understanding. This feature in the majestic Infallibles (as), due to their closeness to the text of Quran and the realm of Wahy [(divine revelation)], increases the importance of studying interpretive Traditions in two dimensions. First, regarding the transfer of content and second, as acquiring a model from their interpretive method. Imam Reza’s (as) language and responses are with Quran and derived from it. Therefore, the need for an Infallible’s (as) explanation in interpreting the Quran is vital, and a disregard [towards their comments] will result in deviation and departure from the true meaning of the verses of Quran. Imam Reza’s (as) interpretative methodology has emerged in different types such as [in terms of] guidance, application of credibility, and application of practice and behavior, including the actions and behaviors of one’s own and others. In some instances, part of a verse has been invoked, instead of a whole verse or verses. It can be said that the interpretative methodology of the Infallibles (as), although in some instances can be modeled by others, does not have universality and cannot be extended to ordinary people.
Mahdi Ganjvar; Akram Ahmadian Ahmadabadi
Abstract
Having a glance at the lives of the divine prophets, we can see that they paid attention to the individual and social lives of the leaders of the societies, either in this world or the other world. Moreover, along their vocations, not only did they fight against doctrinal and moral deviations, but they ...
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Having a glance at the lives of the divine prophets, we can see that they paid attention to the individual and social lives of the leaders of the societies, either in this world or the other world. Moreover, along their vocations, not only did they fight against doctrinal and moral deviations, but they also fought against Social, economic and political deviations and they did their best to redress them. But secularism is a theory that emphasizes the limitations of the role of religion in life and one of the secular main demands is the separation of religious institution from government. Secularists believe that religion is something individual and it should not interfere in life affairs such as government. In the other words, Secularists want a government independent of religion. Thus, the aim of this library research which is problem -oriented, with an Analytical method, is twofold. First, it tries to achieve Alavi approach in the field of religion and politics .Second, it tries to criticize the theory of secularism which is the separation of religion from politics based on the words of Imam Ali (pbuh).
Saideh Motieyan Najjar; Fathiye Fattahizadeh
Abstract
Access to the high goals of the Imams and the use of their teachings in life will greatly contribute to spiritual growth and will have a great effect on human access to prosperity. One of these applied teachings is the prayers of twenty-six Sahifeh Sajjadiyah, "Praying to the Neighbors and Shiites," ...
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Access to the high goals of the Imams and the use of their teachings in life will greatly contribute to spiritual growth and will have a great effect on human access to prosperity. One of these applied teachings is the prayers of twenty-six Sahifeh Sajjadiyah, "Praying to the Neighbors and Shiites," and during the prayer, we will meet with the duties of the Shiites and Imams. The method used in the study of prayer is a method of "content analysis". This method helps us to carry out a deep, qualitative and quantitative analysis of information, and then prepare tables and, according to the tables and charts we compile, analyze the contents of the prayers that this analysis is conducted with the help of this method in a new and scientific way. By analyzing the speeches of Imam Sajjad, we can achieve a comprehensive understanding of Imam's view and ideas through their understanding of their speeches and the logical arrangement of words together. Imam Sajjad in this prayer identifies three groups of tasks; Functions for the Imam, the Shiites' duties towards the Imam and the mutual duties of these two groups and they are discussing ideas and ethics. The reflection and attention of Imam to the essential elements required by the Shiites for communicating positively is indicative of their supreme science and the supra-righteousness of seeing things from their point of view.
Zohreh Akhavan Moghadam; Afshan Bostakchi
Abstract
One of the characteristics of contemporary studies in the field of Islamic sciences is the confirmation of the root of Shiite intellectual and doctrinal identity and the recognition of gaps and shortcomings to compensate and prepare them. Among these works in the field of Qur'anic and Hadith sciences ...
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One of the characteristics of contemporary studies in the field of Islamic sciences is the confirmation of the root of Shiite intellectual and doctrinal identity and the recognition of gaps and shortcomings to compensate and prepare them. Among these works in the field of Qur'anic and Hadith sciences are the commentaries belonging to the third century and the early years of the fourth century, entitled the commentary of the Furat Kufi and Ayyashi. These two interpretations are among the narrations, which are considered as the first Shiite interpretations and include various narrations, especially narrated from the Imams (AS). Among the issues in the above-mentioned interpretations is the subject of ijtihad and its effect on the selection, arrangement, and the number of narrations related to each surah. Intellectual religion, indigenous conditions, and the era of the two commentators, such as Zaidiyyah's dominant tendency in Kufa during the Furat Kufi, his distance from Medina and lack of access to the Imam, political pressures and hardships, the age of occultation, attribution of infallibility to the companions of Kasa and evidence of Zayd ibn Ali in the document of the narrations of the interpretation of the Furat Kufi, is one of the citations of the predominance of Zaidiyyah method and attitude on the interpretation of the Furat Kufi. On the other hand, the proximity of Ayyashi to the Imamiyya Hadith Narration Center, the selection of the titles of the narrations in the interpretation of Ayyashi, etc., are among the issues that have been effective in selecting and writing the interpretation of Ayyashi. The huge difference in the number of narrations in each surah expresses a kind of involvement of ijtihad in writing their commentaries. In this paper, the contents of these two works are compared with the analytical-comparative method, different aspects of their interpretations are analyzed and its significant results are exposed to the readers.
Hamed Mostafavifard; Javad Shakor
Abstract
With the revelation of the first verses of Surah At-Tawbah, the Prophet (PBUH) gave the verses to Abu Bakr to convey them to the polytheists during the Hajj season, but after Abu Bakr set out, Gabriel descended and said: God says: “اَنْتَ َوْ رَجُلٌ مِنْکَ” and therefore ...
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With the revelation of the first verses of Surah At-Tawbah, the Prophet (PBUH) gave the verses to Abu Bakr to convey them to the polytheists during the Hajj season, but after Abu Bakr set out, Gabriel descended and said: God says: “اَنْتَ َوْ رَجُلٌ مِنْکَ” and therefore the Prophet (PBUH) entrusted this mission to Ali (AS). This incident, because there is evidence of the virtue of Ali (AS) to replace the Prophet (PBUH) over others, is sometimes misunderstood and denied or its content is interpreted in a way that does not add virtue to the virtues of Ali (AS) and or indicates a virtue for the first Caliph! Therefore, the authors of this study have analyzed the reports in this field and have shown that the reports about this event are well-known and accurate in Sunni sources, and according to them, Ali (AS) is the worthiest person after The Prophet (PBUH) to replace him.
alireza hajian nejad
Volume 7, Issue 22 , April 2016, , Pages 39-68
Abstract
The scriptures in every culture and language have been the main source for their followers. As the eternal miracle of the Prophet of Islam has been the Holy Quran (speech), its influence on the minds of Muslims for creating literary works has been more obvious than the scriptures of other religions. ...
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The scriptures in every culture and language have been the main source for their followers. As the eternal miracle of the Prophet of Islam has been the Holy Quran (speech), its influence on the minds of Muslims for creating literary works has been more obvious than the scriptures of other religions. After the Holy Quran the words of the Prophet (Pbuh) and the imams and religious leaders have had the greatest influence on Muslims’ opinions and ideas and literary works of Muslim poets and writers. Although researchers have repeatedly pointed this influence and clarified several cases, still there is room for research in this field. Nevertheless, the great book Nahjolbalagha has not received its due attention. Inspired by Imam’s Ali (As)’s rhetoric and great ideas, Saadi, the unrivaled poet in Persian poetry and prose, has borrowed 200 concepts of Nahjolbalagha in his Golestan. In this article, 62 of them, from chapter 4 to 8 are presented.
Hussein Khandaghabadi
Abstract
Amina Wadud is a new Muslim who attempts to have an approach based on the reinterpretation of the Quran according to the hermeneutic method derived from the ideas of Fazlur Rahman which he calls it “monotheistic hermeneutics’’. The most important features of this method are attention ...
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Amina Wadud is a new Muslim who attempts to have an approach based on the reinterpretation of the Quran according to the hermeneutic method derived from the ideas of Fazlur Rahman which he calls it “monotheistic hermeneutics’’. The most important features of this method are attention to the text reader's mind, language capabilities of language revelation and attention to the historical context of the rise of text. Wadud applies this method especially for Verse about the woman. One of the most important verses in this regard is the verse 34 of Surah Nisa. Wadud tries to do hermeneutic approach of Fazl al-rahman for instance about this verse and achieve an interpretation which is more empathetic with women in comparison to the traditional interpretation. Of course, she also goes a step further in the latest revisions of her thought and he is revised in his interpretation of this verse.
mohammad hosean bayat; hesam emami danaloo
Abstract
In this research, the necessary conditions regarding the judge's faith, piety, science and ijtihad are explained in order sit on the place of judgment in the Islamic government, using the verses of the Holy Quran and the narrations of the infallibles (AS) reflected in Al-Kafi. According to Quranic verses, ...
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In this research, the necessary conditions regarding the judge's faith, piety, science and ijtihad are explained in order sit on the place of judgment in the Islamic government, using the verses of the Holy Quran and the narrations of the infallibles (AS) reflected in Al-Kafi. According to Quranic verses, the four important Features of "faith", "science", "justice" and "piety" are necessary for a judge. Among these features, the jurists' knowledge of the judge has been of interest to them and there are two views in this regard: the need for ijtihad and its unnecessary. Advocates of the first view cite to tradition of "Omar ibn Hanazaleh" and the other group to tradition of "Abu Khadijeh". Considering the strict Islamic religion's recommendation to the people, the property and honor of the people, we need to know the condition of ijtihad in the judge on the precaution. On the other hand, we can seek the details of the judge's features which are mentioned in the Holy Quran, in the narrations of the infallibles (AS) and the necessity of observance of equality, even in the kind of judge's view on the two sides of the dispute, is one of them. Collecting the contents of this research is in library method and follows the documentary method in the citation of data. Also, its method in content analyzing is descriptive-analytic.
karbalai pazuki
Abstract
Divine trials and tribulations are among definite and inclusive Divine traditions, which have been subject to the human being's serious concerns throughout history and thus created different attitudes as to their philosophy of existence and nature. In Islamic kalam, the issue has been addressed in discussions ...
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Divine trials and tribulations are among definite and inclusive Divine traditions, which have been subject to the human being's serious concerns throughout history and thus created different attitudes as to their philosophy of existence and nature. In Islamic kalam, the issue has been addressed in discussions of Divine Wisdom, Divine Knowledge, Divine Justice, Singleness in Creation, and Unity of the Divine Essence, and adequately resolved by Muslim scholars. However, since the everyday life of people, including the youth, is faced with Divine trials, they often ask if God has created the universe in the most perfect form, with total firmness and stability, and to the best interest of human beings, then how the existence of trials, often bringing about hardship and inconveniences, is not contrary to the Divine intentions. Moreover, if God has complete present knowledge of all the phenomena in the universe as well as all the human beings’ deeds, thoughts and feelings, then where do the free will and the trials fit? Considering the positive nurturing effect of trials when adequately explained, this study employs an analytical and interpretational methodology and makes use of the quranic verses and the Islamic narrations to analyse the relationship between Divine Knowledge and Wisdom and Divine trials by taking a new viewpoint. It explains the positive nurturing effects of trials, including pereparing grounds for improving capacities, encouraging the human beings’ fine internal quality, taking lessons, atonement for wrongdoings, etc., in order to show that there is no incongruity among a priori Divine Knowledge and His absolute benevolence and Divine trials.
Bizhan Mansouri
Abstract
There is a story behind the verses 172 and 173 of blessed sura of Araf in which Shiite and Sunni commentators have different ideas. Some of the commentators consider this story as an allegory and have commentated upon them as an allegory, and believe that the aim of above- mentioned ...
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There is a story behind the verses 172 and 173 of blessed sura of Araf in which Shiite and Sunni commentators have different ideas. Some of the commentators consider this story as an allegory and have commentated upon them as an allegory, and believe that the aim of above- mentioned verses is the ordinary course of mundane life and the inner tendency of man to God. In contrast, some consider the story and all its hidden details as something real . According to the view of the second group, there was a world in which God contracted with all humans on His unity and divinity. Of course, there are differences among the second group in interpreting that world. Some of them take it as the rational world, some as the celestial world, and some as the Zarr world. In this essay, the above theories have been analyzed and proved to be weak in terms of evidence except the allegory and Zarr world theories.
seyed sedrodin taheri
Abstract
This paper focuses on the central question of what the correct method of interpreting the holy Qur’an is from the perspective of Allāmeh Tabātabā’i. The answer to this question is that according to Allāmeh, the correct method of interpreting the Qur’an is one that is ‘pure’ ...
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This paper focuses on the central question of what the correct method of interpreting the holy Qur’an is from the perspective of Allāmeh Tabātabā’i. The answer to this question is that according to Allāmeh, the correct method of interpreting the Qur’an is one that is ‘pure’ and the more pure the interpretation is, the more valid it will be. After providing reasons and documents as well as explanations for this given answer, the following questions are raised: What does ‘pure’ mean? It means that the interpretation of the verses is merely based upon other Quranic verses as well as the words of the holy Prophet (PBUH) and the immaculate Imams (PBUT). Has the above-said method been fully employed after the holy Prophet (PBUH)? Allāmeh Tabātabā’i gives a negative response to this question. What has caused deviations in the interpretation of the holy Qur’an from the correct method? The answer to this question is given in the paper. What solution does Allāmeh Tabātabā’i proposes for this problem? This question is replied in the paper as well. What can be said about the criterion Allāmeh Tabātabā’i has set for the correct interpretation of the Qur’an? A few questions are posed in this regard.
Abstract
One of the long-term aims of the Holy Qur’an is to establish a utopian society. Although the term “utopia” is not stated in the Qur’an, it could be traced in the prophets’ instructions as well as in the Quranic verses and narrations (Imams’ sayings) on the quality ...
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One of the long-term aims of the Holy Qur’an is to establish a utopian society. Although the term “utopia” is not stated in the Qur’an, it could be traced in the prophets’ instructions as well as in the Quranic verses and narrations (Imams’ sayings) on the quality of life. According to the Holy Qur’an, reaching utopia is not only possible but also the very aim of the prophets’ appointments. The current study has asked about the characteristics of a utopian society. The Qur’an and Itrat (Immediate Family of Prophet Muhammad (S.A.W.)) are mementoes of Prophet Muhammad, without which we will not be able to interpret Quranic verses. Moreover, impeccable Imams, the true inherits of the Prophet, have mentioned Quranic Utopian Society in discussions of both theoretical and practical wisdom. The researcher has tried to identify the characteristics of a utopian society in the Qur’an. The focus of the current paper was different, since previous studies have been based on the discussions about freedom, human rights and the importance of science, but here the focus was on one particular subject, namely the Quranic perspective of utopian society. Upon analysis, it became apparent that rationalism, justice establishment, sovereignty of Imam, philanthropy, knowledge expansion and economic growth are the most significant characteristics of a utopian society, based on instructions of the Qur’an and Itrat.
esmaeel tajbakhsh
Abstract
Resemblance is a well-known device in oratory. In this article, ten samples of the verses of the Holy Quran, in which resemblance has been used, are reviewed, and the views and analysis of interpreters and scholars specializing in Quran are explained. The main point is that the application of concepts ...
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Resemblance is a well-known device in oratory. In this article, ten samples of the verses of the Holy Quran, in which resemblance has been used, are reviewed, and the views and analysis of interpreters and scholars specializing in Quran are explained. The main point is that the application of concepts such as ‘mind’, ‘conscience’, ‘ego’, ‘soul’, ‘ridicule’, forgetfulness’, ‘wile’, ‘deception’ etc. to the holy nature of God is not admissible, and, in case these concepts have emerged in the verses [of Quran], they have been used with for the sake of uniformity, similarity, and syntactic and rhetorical symmetry, which is one of the literary styles of this holy book.
majid maref; hamed dejh abad
Abstract
Some of Sunni commentators and theologians have tried to find Quranic documentation for events that happened after the death of the Holy Prophet (pbuh). One of these documentations is the 69th verse of Surah al-Nesā, along with the 6th and 7th verses of Surah al-Hamd, which, according to Sunni commentators, ...
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Some of Sunni commentators and theologians have tried to find Quranic documentation for events that happened after the death of the Holy Prophet (pbuh). One of these documentations is the 69th verse of Surah al-Nesā, along with the 6th and 7th verses of Surah al-Hamd, which, according to Sunni commentators, holds an important place in the discussions of regency (caliphate), using it to substantiate Abubakr’s caliphate. It seems that disagreement as to the reference of Seddiq (veracious, pious) which has been formed because of contrary citations, has been the basis of disagreement on this verse, and clarification of the reference of this word will do away with such differences of opinion. This article has inspected and analyzed Sunni and Shi’ite documents and analyses, and has shown that the Sunni narrations as to Abubakr being the Seddiq—even based on the words of the people from their own sources—is weak and unprovable and is thus of no scientific value.
abolghasem naghibi
Abstract
Perfect creation, will power, knowledge, wisdom, natural inclination towards God, and caliphdom all are extralegal concepts which constitute the elements of human dignity. Human dignity was first introduced into the Islamic moral and legal teachings through the Holy Qur’an as it says, “And ...
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Perfect creation, will power, knowledge, wisdom, natural inclination towards God, and caliphdom all are extralegal concepts which constitute the elements of human dignity. Human dignity was first introduced into the Islamic moral and legal teachings through the Holy Qur’an as it says, “And surely We have honored the children of Adam….” The study of Islamic moral teachings reveals that human dignity constitutes their foundation. Teachings underlining self-knowledge, self-improvement, and spiritual purification all lead to human dignity. The teachings and practice of the Fourteen Infallibles (AS) demonstrated their concern for human dignity. Their good behavior and love towards people showed their recognition of human dignity. Moreover, most legal teachings of Islam are based on the recognition of human rights. In sum, maintenance of human dignity is one of the objectives pursued by Islam
Azhdar Shamkhani; Arian Nader Bigdilo; Asgar Darvish
Abstract
The year 2014 was named the year of political epic and economic epic by the Supreme Leader. Therefore, consumption pattern modification and extravagance prevention are considered to be of utmost importance for the implementation of the economic epic in the society. Obviously enough, suitable consumption ...
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The year 2014 was named the year of political epic and economic epic by the Supreme Leader. Therefore, consumption pattern modification and extravagance prevention are considered to be of utmost importance for the implementation of the economic epic in the society. Obviously enough, suitable consumption culture paves the way for the investment and leads to the economic growth and development. Moreover, what makes the consumption pattern modification and extravagance prevention prominent is moving away from the consuming society where the consumption pattern which is deviated from logical and optimized consumption and insatiable consumption culture which is based on luxury, extravagance, and epicureanism rule. In such a society, individuals only live with the desire of consumption; therefore, the phenomenon of consumption, stemming from the capitalist system, is a blatant characteristic of such a society. This phenomenon is in line with the economic and cultural globalization, which promotes global economics, expands national and international consumption markets, encourages extravagance behavior culture, and changes people’s behavior of the consumption through the high-speed digital media and developed communication technologies. Thus, the present study aims to examine various dimensions of consumption pattern modification (consumption management) in order to implement the economic epic. First, the importance of consumption pattern modification and extravagance prevention is discussed; second, the importance of consumption pattern modification and extravagance prevention in the Quran and Hadith is mentioned, and then the formation and promotion of consumptionism are examined. Finally, instances and consequences of extravagance are mentioned, and some suggestions for further studies are made
abdolreza mazaheri
Abstract
All Divine Attributes, regarding their referent, are the very essence of God and the same as other names, but concerning their meanings, they are different from the essence of God and His other names. Thus, each name has two significations: one signifies the essence; the other signifies a specific attribute ...
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All Divine Attributes, regarding their referent, are the very essence of God and the same as other names, but concerning their meanings, they are different from the essence of God and His other names. Thus, each name has two significations: one signifies the essence; the other signifies a specific attribute which differentiates it from other names. Thus, God, the Unified Truth, has multiple attributes due to His manifold qualities. For instance, because He has created the creatures, He is the “Creator” and for His all-embracing knowledge, He is the “Knowing”; since He manages the universe, He is the “Director” and for His affection and mercy, He is “the Compassionate, the Merciful”. Then, from among the ninety-nine or according to another estimate, a thousand and one attributes ascribed to Him, we want to know which one is the Supreme Name of God and based on what criterion it is considered supreme. Some have deemed “Allah” the Supreme Name, have set out reasons for their choice and have attributed certain functions and characteristics to it. Some others believe that “in the Name of God, the Compassionate, the Merciful” is the Supreme Name and still another group vote for yā hayyu yā qayoum (“the Eternal Live”) and dhul-Jalāl wal ikrām (“the Lord of Majesty and Generosity”). Some refer us to the Holy Qur’an for the indicators of the Supreme Name and mention a few names; prayers of invocation have also been mentioned to contain a number of functions for the Supreme Name.
Sediqeh Mousavi Kiani; Seyyed Mahmoud Tayyeb Hosseini
Abstract
The Holy Quran is the miracle of eternal literature and rhetoric. According to morphological and syntactic and rhetorical points, a proper understanding facetiae verses and understand the Word of God, it is important. There is no doubt that the translation of the Quran has faced problems. In proportion ...
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The Holy Quran is the miracle of eternal literature and rhetoric. According to morphological and syntactic and rhetorical points, a proper understanding facetiae verses and understand the Word of God, it is important. There is no doubt that the translation of the Quran has faced problems. In proportion to the amount of attention to these points, the translation-available, are more or less traumatized. Among these injuries inattention to the issue of guarantees in the translation. Brevity is guaranteed a form of the word while retaining their meaning, the way the use of violence and the need to use another word, the meaning of the verb also adds to its meaning. In this way, concise refers to both meanings. Perhaps not authorized guarantee of truth, because in this mode, simply remove the word and meaning are blacked out and the both desired speaker. in many cases, the verses of the Qur'an are used to ensure that when not paying attention to that, it can be said that an accurate translation of the verse is not provided. this thesis deals with the method of description and analysis to answer the question of what precision the Persian translation of the Qur'an in these revelations is . the results showed that most of these translations are largely ignored in the word used in the verses discussed in the disputed verses.
syed mahmud tabib hoseyni
Abstract
In the Holy Qur’an differing names are used to refer to the resurrection with “Resurrection” being the most frequently used one. In dictionaries all these names are usually defined to mean resurrection and this implies their being synonymous. Moreover, sometimes due to people's deeply-seated ...
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In the Holy Qur’an differing names are used to refer to the resurrection with “Resurrection” being the most frequently used one. In dictionaries all these names are usually defined to mean resurrection and this implies their being synonymous. Moreover, sometimes due to people's deeply-seated mental beliefs, the exact meanings of these names are not well understood. The present paper, relying on Arabic language and culture and the style of Quranic verses as well as the subject analysis of these words, enumerates twelve other names for this day and analyzes them content-wise. The researcher found out that each of these names amazingly refers to one of the characteristics of resurrection and each has been used for a particular purpose including warning, preventing the readers from polytheism, disbelief and sin as well as creation of certainty in people who raise doubts about whether resurrection takes place or not.
Mohammad Soltanieh
Abstract
The expressive miracle of the Qur'an is one of the aspects that all Muslim scholars have accepted as an important aspect of the miracle of the Qur'an since the beginning of Islam. In recent times, orientalists have also conducted extensive studies in this field; Some have praised the fairness of the ...
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The expressive miracle of the Qur'an is one of the aspects that all Muslim scholars have accepted as an important aspect of the miracle of the Qur'an since the beginning of Islam. In recent times, orientalists have also conducted extensive studies in this field; Some have praised the fairness of the language and others have tried to tarnish it by asking questions to question the book's revelation. In this research, focusing on George Seal's problems in this field, the suspicions have been examined and criticized. The aim was to extract the answer to the doubts raised from literary books and commentaries, and then to defend the literary miracle of the Qur'an and its revelation. To this end, the collection of suspicions and George Seale's views on it are first mentioned; in a summary, the answer is given. It seems that the unfamiliarity of the perpetrators with the structure of the Qur'an, which is a spoken (spoken) rather than written (written) structure, has been the source of many of these doubts. However, many of these problems, due to the speech structure of the Qur'an and its gradual decline over twenty-two years, are in line with the audience and represent the peak of the rhetoric and eloquence of the Qur'an.
Hojatolah Fesanghari; Razieh Karamad
Abstract
Stylistics is a science that deals with speech elements, and pays attention to repeated characteristics of a given text. It consists of a variety of layers and aspects and knowing the word-selection system and type of the text words is one of its layers. The prayer of Abu Hamza al-Tumuli is one of the ...
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Stylistics is a science that deals with speech elements, and pays attention to repeated characteristics of a given text. It consists of a variety of layers and aspects and knowing the word-selection system and type of the text words is one of its layers. The prayer of Abu Hamza al-Tumuli is one of the prayers which is excellent in terms of semantics and structure, as well as its artistic value. This paper aims to investigate the prayer of Abu Hamza al-Tumuli in terms of its word layers through an analytic-descriptive method and to explain the reason behind the selections of some of the words by Imam Sajjad (pbuh). The use of the repetitions as well as synonyms is necessary for a lovely worship, and this prayer is a lovely worship which is full of synonymous sentences and words, especially about the blessing and kindness of God. Most of the words of this prayer are about logical and abstract concepts. The investigation of the meaning of the words and their differences with their synonyms could clarify the reason behind their selections by Imam Sajjad( pbuh). Additionally, it could confirm that the selections and positions of the words are in their best places. The paper analyzes the words whose selections by Imam Sajjad(pbuh) might seem question raising and vague to the readers, but after the analyses of them , the readers get to know that the words are in their best places and functions.
