ali banai
Abstract
The present paper provides a selection of Quranic and narrative arguments about precautionary dissimulation and its necessity. In the first part the reasons for the necessity of precautionary dissimulation – such as protecting one’s life, defending religion and preventing unnecessary bloodshed ...
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The present paper provides a selection of Quranic and narrative arguments about precautionary dissimulation and its necessity. In the first part the reasons for the necessity of precautionary dissimulation – such as protecting one’s life, defending religion and preventing unnecessary bloodshed – are discussed from the perspective of the Qur’an and the narrations. The second part states that all arguments which are generally drawn on in substantiating any religious decree – that is the Qur’an, tradition, intellect and consensus – apply to precautionary dissimulation too. Therefore, the verses pertaining to precautionary dissimulation and a number of narrations which recommend, define or expound this concept are presented in this paper.
elham amooye; Mohammad mahdi shahmoradi fereidoni; mahdi taghizadeh tabari
Abstract
Undoubtedly, the category of faith, which is an optional act of the soul, is considered one of the most important religious issues in different religions. The predecessors considered optional verbs to be only the result of the epistemological factor; but Tetens, a German philosopher and psychologist, ...
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Undoubtedly, the category of faith, which is an optional act of the soul, is considered one of the most important religious issues in different religions. The predecessors considered optional verbs to be only the result of the epistemological factor; but Tetens, a German philosopher and psychologist, considers the human soul to have three independent and equally wide cognitive, emotional, and volitional spheres and believes that the mutual influence of these spheres is important in the realization of voluntary action, including belief. The current research has investigated these issues from the perspective of the Quran, relying on the "theme analysis" method. In this regard, 19 key themes as fields of faith based on the mentioned theory were extracted from the Qur'an and classified into three areas of "cognitive, emotional and volitional" and analyzed and explained. The findings of the research show that faith is the product of the combination of the three dimensions of knowledge, emotion and will, and these three dimensions work together.
Davood Memari; Mohammad Zommorrodi
Abstract
Indignation is one of the most fundamental and pervasive emotions in human existence and an important role in maintaining of his position, self-respect and respect for him when he is threatened. Indignation leads individual’s power and energy toward the overcoming on the unjustified obstacles or ...
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Indignation is one of the most fundamental and pervasive emotions in human existence and an important role in maintaining of his position, self-respect and respect for him when he is threatened. Indignation leads individual’s power and energy toward the overcoming on the unjustified obstacles or correction. But if we don't manage indignation advisedly and ethically, it will turn to the behavioral and mental problem that destroys the intellectual, emotional and behavioral regulations of human. Therefore, what must be considered in the category of indignation are positive and negative forms identification and its management with intellectual and moral standards. This article seeks to explain the teachings of the Quran about recognition of the emotion of anger and its types and it provides management techniques of this pervasive and serious excitement. The Quran and following that, noble Hadiths, as the most complete version of human guidance, has clarified the concept of indignation with an overview to its subject and have provided the valuable ways, sometimes directly in the form of command and forbiddance, and sometimes indirectly in format of beautiful and wise stories in order to manage this psychological phenomenon, by mention to its types, the correct way to express and its degrees and its works.
Soroush Shahriari Nasab; Farzad Dehghani
Abstract
Much of our behavior derives from various types of motivation. Subconscious motivation is an internal factor that underlies some of human behavior. The present study aims to investigate how the subconscious internalization of behavior can affect a person’s ideological orientation. From a theological ...
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Much of our behavior derives from various types of motivation. Subconscious motivation is an internal factor that underlies some of human behavior. The present study aims to investigate how the subconscious internalization of behavior can affect a person’s ideological orientation. From a theological perspective, in the first step, the researchers study environmental interactions and their effect on the formation of the subconscious. Then, the effects of the family, as the most basic environment affecting the subconscious, reference groups, and the mass media are taken into consideration. In the second step, the researchers address identity development by emphasizing three pivotal forms of identity – familial, gender, and ideological – as deriving from the subconscious. Then, in pursuance of the first two steps, examples of ideological approaches are given from the Qur'an. Finally, the researchers propose strategies for controlling the healthy identity formation of children.
Mohammad Ali Rostamian
Abstract
This article examines the effect of interpretability of the Holy Quran on the understanding of religious knowledge and its origin. In this regard, by analytical method and referring to verses and hadiths, he has examined the characteristics of the Holy Quran in terms of interpretability. The results ...
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This article examines the effect of interpretability of the Holy Quran on the understanding of religious knowledge and its origin. In this regard, by analytical method and referring to verses and hadiths, he has examined the characteristics of the Holy Quran in terms of interpretability. The results of this research reveal two main origins for the interpretability of the Holy Qur'an, i.e. methodological ambiguity and having different semantic dimensions. The first origin includes special methods such as limiting the expression of generalities and the firm and similar method and similar methods through which the Holy Quran spoke to the people due to specific purposes. This has caused the fields of interpretation to be provided, selfish or ignorant people are exposed to misunderstandings. From this point of view, the necessary warning has been given in the religious texts, the correct way of interpretation has been stated. The second origin is the different semantic dimensions of the Holy Quran, which include two types of width and length. This provides the basis for correct understandings of latitude and longitude. Parallel understandings are either the result of different approaches to the Holy Qur'an, which have created different mystical, social, literary, etc. interpretations, or they are formed through adaptation and adaptation to new concepts and examples. But longitudinal understandings are formed in two dimensions of external and internal meanings. According to traditions, the level of apparent meanings has different dimensions, which starts from the understanding of phrases and continues to the understanding of interpretation and allusion, which those who know about the way of interpretation and its secrets, can infer them. The levels of inner meanings that cannot be extracted from the appearance of the word are endless and are revealed to the saints and divine prophets through mystical interpretation and science.
hamze alii bahrami
Abstract
One of the most important beliefs among Muslims, especially Shiites, is pilgrimage and resorting to graves, especially the graves of prophets and awliyā. This belief led to the formation of individual and collective travels trips on foot and riding which people went to these tombs for prayer and desires. ...
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One of the most important beliefs among Muslims, especially Shiites, is pilgrimage and resorting to graves, especially the graves of prophets and awliyā. This belief led to the formation of individual and collective travels trips on foot and riding which people went to these tombs for prayer and desires. The Takfiri Salafis are destroying are destroying the tombs of the prophets and their successors, they are also excommunicating and killing them, by knowing the innovation of the pilgrimage of the graves and the journey for it. This article is designed to investigate the authenticity of the fatwas and the arguments of the most prominent and most influential figure of this cult, namely, Ibn Taymiyyah, in three parts of "Ibn Taymiyyah's View", "Ibn Taymiyyah's Reasons" and "Their Evaluation". In this paper, an analytical method is used to collect the evidence and documents of Ibn Taymiyyah. Then, by evaluation and analyzing this evidence and revealing their contradiction with Qur'anic and narrative arguments, it is proved that the beliefs of Abbatimyah and Salafis are groundless and unfounded. In the end, we conclude that there are many reasons in the Qur'an, the tradition, and the consensus of Muslims, which implies the legitimacy of the pilgrimage of the graves and the journey for it. And the viewpoint of Ibn Taymiyyah and his followers is not a religious documentary, and it is against the Qur'an, prophetic tradition, and his manner.
Mohammad Soltani Renani; Mahmoud Hajiahmadi
Abstract
Verse 37 in Baqare Sura is the most comprehensive and most beautiful section of the Qur'an about human repentance. Exegetes and theologians investigated this verse from different directions. The main question in this verse is what "acceptance of words" means? And what place does this acceptance have ...
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Verse 37 in Baqare Sura is the most comprehensive and most beautiful section of the Qur'an about human repentance. Exegetes and theologians investigated this verse from different directions. The main question in this verse is what "acceptance of words" means? And what place does this acceptance have in the process of repentance of humans and God? Research on this issue explains the meaning and stages of "repentance" in the position of religious teaching with moral, theological, and mystical aspects. Based on research in Arabic vocabulary, other verses of the Qur'an, and the words of commentators and theologians, it is found that "The Words" in the context of this verse are truths that appear in the form of saying. These truths are rooted in the divine Lordship, human accepts these facts. This acceptance is a kind of mutual visit and assent. Before and after human's repentance, God's repentance is on humans. Previous repentance is allowing repentance: Putting "words" at the disposal of sinful man. And the latter repentance means accepting the servant's repentance and means influencing his repentance. Therefore, God is always repentant and returns to man after man's repentance. The final sentence of the verse contains two names of God: Repentance and Mercy. God's repentance is the good news to all human beings that if they forsake sin, God will accept their repentance. God's mercy is both good news and warning; Gospel to the repentant who have accepted God's mercy and warn the sinners have not repented who have departed from the scope of God's eternal mercy.
Abstract
Human beings, as they are moving toward Allah, are in a constant fight with the Inciting Nafs, which incites to evil. The current study was designed in a descriptive-analytic manner and it was aimed to identify Quranic Instructions on how to fight the Inciting Nafs, which has been done by studying Holy ...
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Human beings, as they are moving toward Allah, are in a constant fight with the Inciting Nafs, which incites to evil. The current study was designed in a descriptive-analytic manner and it was aimed to identify Quranic Instructions on how to fight the Inciting Nafs, which has been done by studying Holy verses and employing semiology. According to Holy Qur’an, there exist three sets of skills to fight the Inciting Nafs, namely cognitive skills (raising awareness towards Akhirah (the Hereafter) and the outcomes of following the Inciting Nafs and also realizing the presence of Allah in every second of our lives), behavioral skills (being responsive to instructions, demonstrating purposeful obedience and delimiting what we see) and spiritual skills (faith, connectedness, piety and forbearance). It was concluded that to fight the Inciting Nafs, human beings have to follow Quranic Instructions and in this way, they will reach the ultimate happiness, desired in their fitrah. Otherwise, they will be as vile as the animals, since they have followed the evils of the Inciting Nafs.
mohsen samedaniyan; nazila adelfar
Abstract
Pilgrimage in the way of life Prophets and Imams (Peace be upon them), especially in the Shiah’s culture, has a special role and significance, but it has been vilified by some so-called intellectuals and false sects such as Wahhabism. Therefore, this article tries to investigate the role of pilgrimage ...
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Pilgrimage in the way of life Prophets and Imams (Peace be upon them), especially in the Shiah’s culture, has a special role and significance, but it has been vilified by some so-called intellectuals and false sects such as Wahhabism. Therefore, this article tries to investigate the role of pilgrimage in view of religions and the past nations from the emergence of Islam till now by using rational and scriptural arguments. This is done to help us understand whether it has a connection with disbelief or monotheism. In so doing, it seems necessary to have a better understanding of the goals and benefits of the pilgrimage such as intercession. It is clear that pilgrimage like every ritual of other religions has pitfalls that must be found and solved. After investigating the concepts, customs, and statements about pilgrimage, we have come to the conclusion that none of them could be a reason for idolatry, and pilgrimage makes Pilgrim approach monotheism. In the Hadiths, pilgrimage with the true awareness of the Imams’ rights is considered as God’s pilgrimage, so pilgrimage of divine saints is in the way of meeting God.
mohamad sedghi
Abstract
One of the issues of importance in Islam is the investigation of the history of traditions in order to find out why writing down the traditions was discouraged. Had the holy Prophet (PBUH) forbidden writing of traditions? If so, why would a large number of his companions write the Prophetic traditions? ...
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One of the issues of importance in Islam is the investigation of the history of traditions in order to find out why writing down the traditions was discouraged. Had the holy Prophet (PBUH) forbidden writing of traditions? If so, why would a large number of his companions write the Prophetic traditions? On the other hand, if writing the traditions down was not forbidden by Mohammad (PBUH), what prevented this activity and what purpose it had? The author of the present paper has reached the conclusion that the claim that the Prophet has prohibited people from writing the traditions down is unfounded and cannot be true. Rather, it seems that after the decease of the holy Prophet (PBUH), it was the then government, particularly the second Caliph, which prevented the prophetic traditions from being written down and it had been for the purpose of laying a solid foundation for their newly established government. Therefore, although the companions of the Prophet were asked to write the traditions down, they were not allowed to do so, except for those traditions approved by the then government; consequently, many prophetic traditions were isolated or ignored and people were kept unaware of the practice of the Prophet, especially the traditions regarding caliphate and this ensured that the new government was backed up ideologically.
Nasrin Ansarian; Mohammad Falahi Qomi; Hosein Shirafkan
Abstract
Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially ...
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Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially thinkers of the Qur'anic sciences; The first step to achieve this goal is to know accepted meaning of the word and the true meanings of the words and phrases of the Qur'an, according to the scientific position of Allameh Tabataba'I in the interpretive community, it is important to understand his views in this regard, so this article sought his views on the "accepted meaning of the word and the true meanings of the words and phrases of the Qur'an". The descriptive-analytic method and the research data in addition to the book "Al-Mizan Fi Tafsir Al-Quran" in most cases were interpretive, lexical, principled and rhetorical books; The findings of present paper shows that Allameh Tabataba'I believed in the view of the "spirit of meaning" with the interpretation of "the reality of being rational and tangible" and the evidence of his view is the change of examples over time, skepticism in external and esoteric examples.
moslem simorghi zonouzi; samad abdollahi abed
Volume 3, Issue 6 , April 2012, , Pages 121-144
Abstract
The corporeal afterlife and belief in it is one of the important requirements of Islam; so much so that the disbelief in it is equal to profanity. Various views have been held by Islamic scholars on the quality of the afterlife. The subject has been looked into theologically by theologians, philosophically ...
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The corporeal afterlife and belief in it is one of the important requirements of Islam; so much so that the disbelief in it is equal to profanity. Various views have been held by Islamic scholars on the quality of the afterlife. The subject has been looked into theologically by theologians, philosophically by philosophers, and with focus on hadith by hadith scholars. This paper seeks to examine viewpoints of two of the great Islamic exegetists of the Qur’an in Shia and Sunni traditions, AllamehTabatab’i and Alousi respectively, by analyzing in their respective books, al-Mizan and Ruh al-Ma‘ani, their exegeses of the verses which imply the corporeal afterlife. Alousi adopts a theological approach arguing that, in the afterlife, the human being will be the same as what he was in the world after his scattered pieces converge together. Allameh Tabataba’i, however, adopts a philosophical approach and argues that what happens in the afterlife is conversion not convergence, and that the sameness is in the soul not the body – which will not be the same as that of the world, but similar to it.
Hashem Andisheh; Ahmad Abedi
Abstract
The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within ...
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The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within man that leads him to the beloved. Searching the verses and examining the narrations reveals that Tawli is the cause of the separation of believers from the atonement of God's mercy, and the strongest grasp of faith - the basis of Islam - the sign of goodness and goodness - is the highest and most rewarding acts.Tuli in the Ashura pilgrimage means reaching the Imam Hussein (AS) and reaching the God of Hussein (AS), and with the friendship of Imam Hussein (AS) and the Wahh Beit (AS) one can attain divine closeness. This article examines the discussion of the place and value of Tawali, in the verses, narrations and pilgrimage of Ashura. At the beginning of this article we will define the word "Tulsi" in the so-called word and then refer to Tulsi from the perspective of the Qur'an and its narratives and effects in the Qur'an. Finally, we talk about the manifestation of "Tully" in the pilgrimage to Ashura and to whom we must regard Tully.
jamshid sadri; neda kabe
Abstract
Hijra (lit. immigration) enjoys a special status in Islam and has in several verses of the Qur’an been regarded as a way for promoting the religion and escaping domination of tyrants and oppressors. When persecution of Muslims overwhelmingly rose in Mecca, the Prophet took up the way suggested ...
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Hijra (lit. immigration) enjoys a special status in Islam and has in several verses of the Qur’an been regarded as a way for promoting the religion and escaping domination of tyrants and oppressors. When persecution of Muslims overwhelmingly rose in Mecca, the Prophet took up the way suggested in the Qur’an, using hijra as a tactic to extend the scope of his efforts and spread his message to Medina. Thus, having spent about thirteen years in Mecca getting his message across to people of Quraysh, the Prophet finally resolved that he had to spread it to people other than the Quraysh if he were to reinforce it. About the same time, the people of the city of Yathrib, who had found in the Prophet and in his message qualities which responded to their needs, invited him to their city, changing its name to ‘Madinah al-Nabi’ (lit. the city of the Prophet). The Prophet’s immigration from Mecca to Medina, the hijra, was the dawn of a new age of development in the religion and an age of the Muslims’ social, political and cultural growth.
ali asadiasl; hasan naghizadeh; seyyed mahdi zafarhosseini
Abstract
Many of the sayings of Imam Ali (as) in Nahj al-Balaghah have been expressed in the form of descriptions, such as the description of God, the prophets, and so on. Considering that the description in Arabic literature is mentioned as one of the important techniques of poetry along with praise, satire, ...
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Many of the sayings of Imam Ali (as) in Nahj al-Balaghah have been expressed in the form of descriptions, such as the description of God, the prophets, and so on. Considering that the description in Arabic literature is mentioned as one of the important techniques of poetry along with praise, satire, and mourning, this article emphasizes the descriptions of Nahj al-Balaghah in addition to the philosophical, theological, and mystical dimensions from a literary point of view to clarify what fruit of hadith jurisprudence brings from this point of view. This article provides us with two ways to better understand the descriptions of Nahj al-Balaghah. Because the appearances of words have meanings that sometimes convey them clearly and sometimes in the form of accessories that come with them. Literary arrays also each have implications for conveying meaning, of course, the arrays that are spoken of in the science of expression, such as similes, metaphors, metaphors, and irony, are not arrays of novel science
Ebrahim Fallah; Azam Dehghani Neysiani
Abstract
Discursive stylistics analyzes literary texts from a discursive point of view and provides a new subject in cognitive studies by stepping in beyond the scope and entering into the field of discourse analysis. The most important components of discursive stylistics are discourse analysis based on the positional ...
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Discursive stylistics analyzes literary texts from a discursive point of view and provides a new subject in cognitive studies by stepping in beyond the scope and entering into the field of discourse analysis. The most important components of discursive stylistics are discourse analysis based on the positional context of sentences, speech actions, and syntactic styles. On the other hand, irrelevant structures, often by elimination of an agent or actor, attempt to conceive of a concept beyond the apparent meaning of the sentence, and analysis of such structures by discourse analysis methods are of great importance in language. This paper attempts to do so, by using the descriptive-analytical method and relying on Michel Foucault's view Analyzes the non-realized structures of the thirteenth part through the discursive stylistics’ theory and, finally, shows that spoken action in the unknown structures of the juz thirty of Qur'an is more in line with the type of syntax and syntactic style of the sentences. And the Holy Qur'an, when speaking about horrific events, uses irrelevant sentences, falsifies sentences in irrelevant sentences, and emphasizes the event itself. In many cases, the purpose of emphasizing events in falsified sentences is to make people think and reflect on the event, and sometimes to awareness of the unaware people.
Mohammad Hassan Elahizadeh; Razieh Sirousi
Abstract
The Holy Prophet (PBUH) and his family have always had a specific position among Muslims. From among these great figures, Fatima, the daughter of the Holy Prophet (PBUH), has been especially the focus of attention of the well-known and common Ulema. World famous Egyptian scholar, Muhammad bin Muhammad ...
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The Holy Prophet (PBUH) and his family have always had a specific position among Muslims. From among these great figures, Fatima, the daughter of the Holy Prophet (PBUH), has been especially the focus of attention of the well-known and common Ulema. World famous Egyptian scholar, Muhammad bin Muhammad bin Abdullah (975-1035), a follower of Shafei jurisprudential system of Islam who is known as “Qalqashandi has written a book titled as Al-Montaghi men Ethaf al-Sāel bema le Fatima men Al-Manāgheb wa al-Fadāel devoted to Fatimah’s virtues. In the given treatise, Qalqashandi has tried to precisely quote the contradictory narratives and synthesize them in the best way possible to familiarize the reader with different ways of quoting the hadith from different narrators. In this article, the researchers have tried to criticize Qalqashandi’s views as one of the common ulema in his treatise- as one of the sources available on Fatimah Zahra (PBUH)- by analyzing the sources used by him, explaining the features of his work and scrutinizing it.
Mohammad Fatehi; Mohammad Javad Tavakoli Khaniki
Abstract
Feminism in general and Islamic feminism in particular has been the most prominent movement in modern times to protect women's rights. Since Islamic societies have always been exposed to a wide range of ideas and norms emanating from Western culture, the wave of Islamic feminism has been raging in many ...
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Feminism in general and Islamic feminism in particular has been the most prominent movement in modern times to protect women's rights. Since Islamic societies have always been exposed to a wide range of ideas and norms emanating from Western culture, the wave of Islamic feminism has been raging in many Islamic countries since the late 1990s. Since this movement carries the Islamic suffix, it tries to introduce itself separately from Western secular feminism and thus create a suitable position for itself among Islamic societies. Given that Islamic feminism can be a potentially effective tool for cultural aggression against Iranian society, the present study aims to investigate the negative consequences of promoting the idea of Western gender equality in Islamic countries based on the Quran and hadith. The main approach in this study includes text-based hermeneutics and theme analysis based on an interview with experts. The results obtained in this study show that, firstly, Islamic feminism is basically no essentially different from Western secular feminism; secondly, Islamic feminism is associated with socio-cultural harms such as shaking the foundation of the family, denying the veil and chastity, leading society towards a bisexual society and, more importantly, undermining the position of women in society.
seyed mahmoud tayeb hoseini; khadije banaee
Volume 7, Issue 22 , April 2016, , Pages 133-166
Abstract
The word ‘holy’ in terms of concept and meaning is of one of the most important and yet complex Quranic Words that has not been considered through a semantic approach. This study has tried to analyze this word in the Quran based on an analytical and descriptive method. In this study, by drawing ...
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The word ‘holy’ in terms of concept and meaning is of one of the most important and yet complex Quranic Words that has not been considered through a semantic approach. This study has tried to analyze this word in the Quran based on an analytical and descriptive method. In this study, by drawing on the context and relationship rule and the conceptual relation of the word ‘holy’ with its collocations and its replacement words, we have tried to pinpoint the use of the term throughout the verses. The word ‘holy’ in the Quran has a wide variety of meanings, and it has been used in 11 senses such as a gratuitous gift, a gift without loss and degradation, a gift without asking, closed with a seal, and useful. This word, based on the replacement axis, is also on the same semantic group with the words ‘great’ and ‘generous’. The discovery of the semantic components of the word ‘holy’ has revealed a minute part of the sciences hidden in the verses and indicates that the Quran is based on a systematic thought.
Abstract
The present study aims to identify educational significances the twenty-fifth prayer of Sahifeh Sajadieh to be used in designing of intended curriculum of Islamic Theology. The research method is descriptive-analytical. To collect the data necessary for the purposes of the research, the text and translation ...
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The present study aims to identify educational significances the twenty-fifth prayer of Sahifeh Sajadieh to be used in designing of intended curriculum of Islamic Theology. The research method is descriptive-analytical. To collect the data necessary for the purposes of the research, the text and translation of this prayer as well as other anatomical sources were gathered using the forms of snippets from the sources and analyzed through qualitative methods. According to the finding, in the twenty-fifth prayer of Sahifeh Sajjadiyeh, some of the educational attributes can be derived and extracted in a precise and precise manner: To ask God for help, to employ piety, to focus on true affection, to be obedient, to recognize the enemy (the devil), to make use of intuition, to delegate responsibilities to students, to pay attention to moral development, to seek pure sustenance, and to pay attention to physical education. Curriculum planners can use these educational significances by adopting strategies proposed by researchers in designing the objectives, content, teaching methods, and the evaluation of the curriculum designed for Islamic Theology.
Mohammad Hadi Ghahari Kermani
Abstract
One of the teachings of the Ahl al-Bayt (AS) in expressing the teachings of the Holy Quran is to open a new window in harmony with time called interpretation. The verses of the Qur'an, in addition to what is used from their appearance, have interpretations and the best way to achieve the interpretation ...
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One of the teachings of the Ahl al-Bayt (AS) in expressing the teachings of the Holy Quran is to open a new window in harmony with time called interpretation. The verses of the Qur'an, in addition to what is used from their appearance, have interpretations and the best way to achieve the interpretation of the Qur'an is through the Ahl al-Bayt (AS). Because according to the hadith of Saqaleen, the Ahl al-Bayt (AS) is considered the just of the Qur'an. In many interpretive narrations of Ahl al-Bayt (AS), the verses of the Qur'an have been interpreted. This research seeks to find the answer to the question that what kind of interpretations have been made towards Imam Ali (AS) in the interpretive narrations of Surah Yunus? In this regard, interpretive narrations related to Imam Ali (AS) were extracted from the interpretive narrations of Surah Yunus, and by descriptive-analytical method, it was determined that there are four types of interpretations in these narrations about that Imam (AS), which are: esoteric meaning of the verse, the esoteric instance of the verse, the instance of the verse over time (Jerry and adaptation) and the atomic instance of the verse. Also, the other two types of interpretation of the Qur'an, ie the realization of the contents of the verse and the meaning of similar verses in the mentioned narrations, were not observed.
Hamed Dezhabad; Azam Khodaparast
Abstract
One of the verses that Sunnis regarding the good deeds of Abubakr have put forward is the verse “va lazi jaa belsedghe va sadagha beh”(Zomar,33). Based on the Hadiths and analyses they have gathered, they attribute “sadagha be” to Abubakr. Their most important and valid reason ...
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One of the verses that Sunnis regarding the good deeds of Abubakr have put forward is the verse “va lazi jaa belsedghe va sadagha beh”(Zomar,33). Based on the Hadiths and analyses they have gathered, they attribute “sadagha be” to Abubakr. Their most important and valid reason is that of attributing that hadith to Imam Ali (AS), based on which the reference of this verse is Abubakr. Moreover, by mentioning that Abubakr preceded others in confirming the prophet (Pbuh), they have tried to make a relation between Abubakr and this verse. In this comparative study, the Sunni‘s pieces of evidence and reasons have been evaluated, and based on the several inter textual and outer textual reasons, we have come to the conclusion that the reference of the verse is Imam Ali (AS). Additionally, the tradition attributed to Imam Ali (AS) and other Sunni’s reasons which they consider reliable for themselves are not acceptable.
karim alimohammadi; fatemeh babai
Abstract
The Holy Qur'an, in the 105th verse of the chapter "Hood", divides people into two categories of blessed and unblessed. "Unblessedness denotes deprivation and lack of goodness". 'Oswah' (exemplar) is another term meaning a role model or a leader. However, 'ta'assī' (imitation) refers to the act of following ...
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The Holy Qur'an, in the 105th verse of the chapter "Hood", divides people into two categories of blessed and unblessed. "Unblessedness denotes deprivation and lack of goodness". 'Oswah' (exemplar) is another term meaning a role model or a leader. However, 'ta'assī' (imitation) refers to the act of following the behaviors and actions of others. Take note that one of the educating methods used in the Qur'an is providing a role model and since role models are easily accessible for people, it is proper to attach prime importance to introducing unblessed figures. One of the aims of the Qur'an in relating the life stories of people is to describe their inappropriate behaviors so that they serve as examples to avoid and other people take a lesson from them. In the present study, we discuss the causes of unblessedness such as counting Quranic verses false, sensualism, greed, avarice, etc. We then deal with different types of unblessed people and their examples including Satan, Cain, son of Noah, the People of the Elephant, the People of 'Ād, etc.
farideh hoseyn sabet
Abstract
Extremely vulnerable to the hardships of life, an impatient man would fail to maintain his mental health and fall victim to mental disorders. Patience is defined as resistance against difficulties and hardships of life as well as internal obstacles. Its degree fluctuates over time. Therefore, the teaching ...
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Extremely vulnerable to the hardships of life, an impatient man would fail to maintain his mental health and fall victim to mental disorders. Patience is defined as resistance against difficulties and hardships of life as well as internal obstacles. Its degree fluctuates over time. Therefore, the teaching of patience gains great importance. The Holy Qur’an uses a number of methods to teach patience: It directly urges the believers to exercise patience and advise each other to do so, it states its advantages, or provides the believers with some examples. Likewise, psychology suggests differential reinforcement, relaxation, self-instruction, modeling, and identification as patience-teaching methods. Patience helps one to achieve the truth, grow in resistance against hardships, maintain mental balance, and love the others. Hardiness is a similar concept. However, patience directs one’s attention to all positive and negative consequences of the hardships of life and reduces his sense of impotence and stress. It also encourages him to devote more effort to overcoming the obstacles and, thus, reduces his pessimism towards the world and increases his love towards the others. Patience is, then, an effective method to come over depression. Moreover, it reminds him of the bounties of God to make him feel happier.
mohamad esmaeel sheykhani; mohamad javad malakuti
Abstract
The concept of education is one of the most important topics common amongst Islamic scholars and those of the West. In the West, from long ago, especially after the flourishing of the Greek school in the voices of Plato and Aristotle, much attention has been given to this subject. In Islam as well, the ...
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The concept of education is one of the most important topics common amongst Islamic scholars and those of the West. In the West, from long ago, especially after the flourishing of the Greek school in the voices of Plato and Aristotle, much attention has been given to this subject. In Islam as well, the attention to the concept of education has a long history, which is due to the fact that Islam holds education in a valuable status and has great concerns toward this concept. Muslim scholars, in light of the nurturing and fostering teachings of Islam, have carried out many studies about mankind, his perfection, happiness and prosperity, and the ways to achieve perfection, and they have laid the foundation of systems of thought to provide answers to the questions about mankind and his education. In the contemporary era, figures such as Allameh Tabataba’i, Imam Khomeini, martyr [Morteza] Motahari and Sayyid Qutb, using mixed methods, with a comparative approach and an awareness of the new social, political, cultural and educational developments, stepped into this field. In this article, through invoking and utilizing Martyr Motahari’s thoughts and mindset, different dimensions of the subject of education, such as the concept and nature of education, Islam and education, and influential factors in education will be studied.
