Kamran Oveisi; saeed farhang
Abstract
The issue of the first Surah of Nazlah has been researched by Quran scholars and finally, according to the relevant evidences, one of the Surahs of Mudassar, Alaq, Hamad has been chosen as the first Surah of Nazlah. Those who say the descending priority of Surah Hamad have insisted on numerous evidences; ...
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The issue of the first Surah of Nazlah has been researched by Quran scholars and finally, according to the relevant evidences, one of the Surahs of Mudassar, Alaq, Hamad has been chosen as the first Surah of Nazlah. Those who say the descending priority of Surah Hamad have insisted on numerous evidences; Such as the establishment of prayer by the Prophet (pbuh) and his companions and the hadith "La salata ila bifatiha e al-kitab". The purpose of this research is to explain the relationship between the legalization of prayer and the hadith "la salata illa bifatiha e al-kitab" with the first verses and surahs of the revelation, in order to give credibility to The suspicion is the result of the dating of the first verses or Surahs of the Nazlah. By examining the relationship between these two reasons in a descriptive-analytical way in determining the first Surah of the Nazlah and reflecting on the justifications mentioned against them, it is known that there is no need for the revelation to be the first. He proved Surah Al-Hamd based on those two reasons. Referring to the common method in the collection of narrations indicating the first verses and Surah Nazla, it can be said that the first five verses of Surah Al-Alak were revealed at the beginning of Baath and then verses from the first of Surah Mudassar. Surah Hamad is considered to be the first fully revealed Surah.
zohreh ghorbanimadavani
Abstract
Cohesion is among elements which are specific to the Holy Quran, with scholars having attached considerable importance to it and extracted its different kinds from the Quran. Inspired by it, Abul Ala Al-Maʿarri has used two kinds of cohesion in Al-Fuṣul wa Al-ghayat. Therefore, the kind of cohesion ...
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Cohesion is among elements which are specific to the Holy Quran, with scholars having attached considerable importance to it and extracted its different kinds from the Quran. Inspired by it, Abul Ala Al-Maʿarri has used two kinds of cohesion in Al-Fuṣul wa Al-ghayat. Therefore, the kind of cohesion seen in his book is not an innovation, but a pure imitation of the Quran. This article attempts to examine these two kinds of cohesion in Maʿarri's works and then show their differences with ones in the Holy Quran. The first cohesion is related to the accordance between methods of reporting concerning the names of God and its previous sentences, where, contrary to the Quran, all names of God are based on the meters of fo'oul and fa'eel. Maʿarri's wordplays seem to be what has led him to use names for God in a different way used in the Quran. And the second cohesion is to begin a sentence with a topic with which the previous sentence has ended. Thus, there is an accordance between the beginning of a sentence and the ending of the previous sentence in Maʿarri's works. In the Quran, likewise, a surah continues with a topic with which the previous surah has ended.
