Rasoul Mohammad Jafari; Hasan Asgharpour; Morteza Ohadi
Abstract
In the interpretation of the Quran through the Quran, one of the pieces of evidence is paying attention to the context of the verses. Therefore, Allameh Tabatabai, who paid careful attention to the interpretation of the Quran through the Quran in Almizan, regarded the contexts of the verses with special ...
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In the interpretation of the Quran through the Quran, one of the pieces of evidence is paying attention to the context of the verses. Therefore, Allameh Tabatabai, who paid careful attention to the interpretation of the Quran through the Quran in Almizan, regarded the contexts of the verses with special attention. More specifically, he has used this word over 2111 times to explain the verses and hadiths. This study, unlike previous studies that only investigated some aspect of the context of the Almizan, investigates the whole aspect of the context in Almizan through analytical and descriptive methods based on two axes: positive and negative macro-discourse. Fourteen different functions in the context of positive actions such as the expression of religious rituals, dating the verses, explaining ambiguities, explaining the meaning of the verses, and determining the meaning of words were determined. Likewise, three approaches regarding the context of thenegative performance were determined.
Bizhan Mansouri
Abstract
There is a story behind the verses 172 and 173 of blessed sura of Araf in which Shiite and Sunni commentators have different ideas. Some of the commentators consider this story as an allegory and have commentated upon them as an allegory, and believe that the aim of above- mentioned ...
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There is a story behind the verses 172 and 173 of blessed sura of Araf in which Shiite and Sunni commentators have different ideas. Some of the commentators consider this story as an allegory and have commentated upon them as an allegory, and believe that the aim of above- mentioned verses is the ordinary course of mundane life and the inner tendency of man to God. In contrast, some consider the story and all its hidden details as something real . According to the view of the second group, there was a world in which God contracted with all humans on His unity and divinity. Of course, there are differences among the second group in interpreting that world. Some of them take it as the rational world, some as the celestial world, and some as the Zarr world. In this essay, the above theories have been analyzed and proved to be weak in terms of evidence except the allegory and Zarr world theories.
Soheila Jalali Kondori; Fereshteh Motamed Langarodi
Abstract
Miracles of the Quran are those of the key issues disscused by the thinkers. Abusoleiman Khataei and Abdolghaher Jorjani are considered as the leading figures of the field that have paid close attention to the miracle aspect of the Quran in terms of poetry. The present study is meant to examine Khataei ...
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Miracles of the Quran are those of the key issues disscused by the thinkers. Abusoleiman Khataei and Abdolghaher Jorjani are considered as the leading figures of the field that have paid close attention to the miracle aspect of the Quran in terms of poetry. The present study is meant to examine Khataei and Jorjani s views on the miracles of the Quran based on a descriptive-analytic approach and through comparing and critiquing. Khataei holds that the nature of the Quran is in a way that if a word of it is replaced with another word, the word will lose its intended meaning or its glory, and therefore, its rhetoric will go away. On the other hand, Jorjani holds that the structure of the Quran is related to the poetic aspect of it. He believes that the poetic aspect can be understood through the structural meanings, and this understanding is possible through a nice selection. He also believes that a word in the poetry is a function of semantic. Moreover, the relation between the words, unlike structural relations, does not lead to poetry, yet it is the order of the meaning and their structures in the mind of the speaker that makes poetry. Both Khataei and Jorjani accept the effect of the miracle of the Quran, but they see its uniqueness in its poetry. Considering these two thinkers’ ideas, we can understand that Khataei’s approach in Albayan is rhetoric, but that of Jorjani in Dalaelolejaz is structural and rhetoric as well as artistic. In fact, Jorjani has perfected the poetic thought in a way that, at present, many consider it as the most important aspect of the miracle.
Hossein Zare; Rahmatolah Roohi
Abstract
Making unity, fraternal relation, and peace is one of the features of perspicuous religion of Islam. Therefore, peaceful coexistence is considered as one of the most important factors in Islamic societies. Accordingly, the interaction between Muslims and religious minorities based on Zemmeh Agreement ...
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Making unity, fraternal relation, and peace is one of the features of perspicuous religion of Islam. Therefore, peaceful coexistence is considered as one of the most important factors in Islamic societies. Accordingly, the interaction between Muslims and religious minorities based on Zemmeh Agreement is one of the examples of the peacefulness of the perspicuous religion of Islam. There is no doubt that the only way to prove the justice and peacefulness of Islam is through proving the inalienable rights of the religious minorities. To this end, the present study tries to evaluate the rights of the religious minorities in Imam Ali (AS)’s Speeches in Nahjolbalagheh, and also proves that having peaceful coexistence with other religion’s followers and their rights of living and making money, freedom of though and speech, equality based on liking of all of the people, the basis of equality by the law and social rights, and the basis of respecting the traditions and rituals of other religions is the Islamic and original thought of Imam Ali (AS). Moreover, this can easily be found in his speeches and behaviors, and this good behavior and respectful manner in relation with all minorities can be easily observed.
Hamed Dezhabad; Azam Khodaparast
Abstract
One of the verses that Sunnis regarding the good deeds of Abubakr have put forward is the verse “va lazi jaa belsedghe va sadagha beh”(Zomar,33). Based on the Hadiths and analyses they have gathered, they attribute “sadagha be” to Abubakr. Their most important and valid reason ...
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One of the verses that Sunnis regarding the good deeds of Abubakr have put forward is the verse “va lazi jaa belsedghe va sadagha beh”(Zomar,33). Based on the Hadiths and analyses they have gathered, they attribute “sadagha be” to Abubakr. Their most important and valid reason is that of attributing that hadith to Imam Ali (AS), based on which the reference of this verse is Abubakr. Moreover, by mentioning that Abubakr preceded others in confirming the prophet (Pbuh), they have tried to make a relation between Abubakr and this verse. In this comparative study, the Sunni‘s pieces of evidence and reasons have been evaluated, and based on the several inter textual and outer textual reasons, we have come to the conclusion that the reference of the verse is Imam Ali (AS). Additionally, the tradition attributed to Imam Ali (AS) and other Sunni’s reasons which they consider reliable for themselves are not acceptable.
Fathiyeh Fattahizadeh; Hossein Afsardyr
Abstract
To enhance the rhetoric of our speeches, we can draw on the words and phrases rhetorically beyond our speeches. This is one of the rewards of the new science and is called quotation. Quotations have often been considered from a literary point of view, and other functions of them have not been mentioned. ...
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To enhance the rhetoric of our speeches, we can draw on the words and phrases rhetorically beyond our speeches. This is one of the rewards of the new science and is called quotation. Quotations have often been considered from a literary point of view, and other functions of them have not been mentioned. From a literary view, the Quran is abundant with miracles, and rhetoricians and speakers have quoted some verses based on their time and needs. However, it should be noted that Imams’ speeches are abundant with such quotations from the Quran and are the best sources for interpreting the Quran. The most frequent function of these quotations is in developing traditional exegeses. The reason lies in the fact that in narrative exegeses the Hadiths which are directly about interpreting the Quran are compiled, but if we focus on Imams’ quotations from the Quran, we will find more interpretations from Imams.
Morteza Sazjini; Abbas Yousefi Tazehkondi
Abstract
One of the most important aspects of the miracle of the Quran is its literary miracle which has made scholars and linguists pay attention to the Holy Quran. With the development of linguistic issues in the theoretical and practical fields, the Islamic scientists have appreciated the values of this science, ...
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One of the most important aspects of the miracle of the Quran is its literary miracle which has made scholars and linguists pay attention to the Holy Quran. With the development of linguistic issues in the theoretical and practical fields, the Islamic scientists have appreciated the values of this science, and are going to apply it to the Holy Quran as the most eloquent speech. In this article, Sura Al Jumah has been divided into four categories: Phonetic, morphological, syntactic, and rhetoric and each category has been considered in relation to stylistics. The findings indicate that each word in the Quran has a special meaning and has been place in its best position and the arrangement of the words is in the way that each word syntactically is in its best place. Moreover, all these combinations have the rhetoric reason.
