Zahra Sedighin; Mohsen Samdanian; Mohammad Reza Hajiesmaeili
Abstract
Reflect on shia hadith sources is indicates that movable hadiths from Emam Sadeq are more than others. The study of the reasons for the multiplicity of these narrations and their typology is the basis of this research. On this basis, first, the requirements of the time of the Imam and his policy in different ...
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Reflect on shia hadith sources is indicates that movable hadiths from Emam Sadeq are more than others. The study of the reasons for the multiplicity of these narrations and their typology is the basis of this research. On this basis, first, the requirements of the time of the Imam and his policy in different situations have been studied and then the hadiths from the Imam and its statistics and diagrams have been presented based on the book "Masnad al-Imam Sadiq (AS)" by Azizullah Atarodi; In order to examine the relationship between the number of Imam's hadiths in each field and the requirements of his time. Scholars, considering the total number of narrations of this Imam collected in the "Masnad al-Imam Sadiq (AS)", believe that the highest frequency of the narrations of this Imam is manifested in three areas of "jurisprudence", "beliefs" and "ethics", respectively. There is a two-way relationship between the frequency of Imam's narrations in every field and the requirements of his time; By reflecting on the topics and content of the narrations, one can become aware of the requirements governing the culture of the time of this Imam.
Davoud Esmaily; Mohammad Reza Hajiesmaily
Abstract
The narrations of the causes of revelation have long been considered the focus of commentators and thinkers of the Qur'an and one of the tools for understanding the divine purpose. However, inflictions such as the conflict between the authenticity of the interpretive narrations and their content incompatibility ...
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The narrations of the causes of revelation have long been considered the focus of commentators and thinkers of the Qur'an and one of the tools for understanding the divine purpose. However, inflictions such as the conflict between the authenticity of the interpretive narrations and their content incompatibility with the context, history, and common sense are also evident in this part of the narrations, which deprives them of trust. In this paper, the narrations of the observer are due to the revelation of the first five verses of Surah Al-Hujurat. The reasons for the revelation of this surah, regardless of the differences in interpretations and differences between the narrators of the fourteen different types of narrations, are different. However, according to the content of the verses of their revelation, there is no doubt about the occurrence of a specific current that is not properly reported in the narrations. Also, some narrations are such that the possibility of correcting or distorting them based on verbal motives is not far from the mind.
