Fathiyeh Fattahizadeh; Hossein Afsardyr
Abstract
To enhance the rhetoric of our speeches, we can draw on the words and phrases rhetorically beyond our speeches. This is one of the rewards of the new science and is called quotation. Quotations have often been considered from a literary point of view, and other functions of them have not been mentioned. ...
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To enhance the rhetoric of our speeches, we can draw on the words and phrases rhetorically beyond our speeches. This is one of the rewards of the new science and is called quotation. Quotations have often been considered from a literary point of view, and other functions of them have not been mentioned. From a literary view, the Quran is abundant with miracles, and rhetoricians and speakers have quoted some verses based on their time and needs. However, it should be noted that Imams’ speeches are abundant with such quotations from the Quran and are the best sources for interpreting the Quran. The most frequent function of these quotations is in developing traditional exegeses. The reason lies in the fact that in narrative exegeses the Hadiths which are directly about interpreting the Quran are compiled, but if we focus on Imams’ quotations from the Quran, we will find more interpretations from Imams.
fathiye fatahizadeh; fereshteh motamed langerody
Volume 7, Issue 22 , April 2016, , Pages 95-132
Abstract
Intertextuality is a theory that examines how the texts are related and how they interact with each other, which brings about the creation of a new text. According to this theory, any text is a new context of changed quotations. Intertextual relation is a useful tool for the audience to read a text. ...
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Intertextuality is a theory that examines how the texts are related and how they interact with each other, which brings about the creation of a new text. According to this theory, any text is a new context of changed quotations. Intertextual relation is a useful tool for the audience to read a text. According to this theory, Fadak sermon of Hazrat Zahra (as a speaking Quran) and the silent Quran have been studied from two levels: superstructure and infrastructure. It seems that Hazrat Zahra (SA)‘s conscious interaction with the Quran has made the compatibility and harmony between the hidden text and present text. Hence, in many cases, it is not possible to have a deep understanding of Fadak sermon, except in light of its qualitative relationship with the Quran. Therefore, this study investigates the intertextual relations between her sermons and the Holy Quran in order to open up new horizons about her sermons. The method used in this article is analytical documentary. The results of the study indicate that the most frequent Intertextual relations between Fadak sermon and the Quran are structural, in the form of the parallel negation, in which she (Pbuh) has been able to create a strong compatibility among her remarks and hidden text and make a conscious interaction.
