Hashem Andisheh; Ahmad Abedi
Abstract
God's praise is something that every Muslim and believer is looking for, and he always strives to achieve this goal. With the precious resources of "Qur'an and Sunnah", the religion of Islam offers a comprehensive educational and moral program to the world in this field. He emphasizes that one of the ...
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God's praise is something that every Muslim and believer is looking for, and he always strives to achieve this goal. With the precious resources of "Qur'an and Sunnah", the religion of Islam offers a comprehensive educational and moral program to the world in this field. He emphasizes that one of the aspects that the religion of Mobin Islam explains well is "praise". The current research is focused on the issue of the place and value and effects of Hamad's moral-spiritual health with a Qur'anic-narrative approach and Ashura pilgrimage. For this reason, in this article, the literal and idiomatic meaning of praise and moral-spiritual health is discussed, then praise in the verses and traditions and its effects on moral-spiritual health are discussed, and finally, we refer to praise in the Ashura pilgrimage. This research has used a mixed method with the help of written documents and computer systems and scientific software and descriptive and analytical data processing methods. The result is that because the most important foundation of religion is praise and this divine state is one of the important human emotions that has important effects on a person's morals as well as political and social activities and is the motivation of many desirable behaviors, the achievements of this research in the field of Hamad's moral-spiritual health works include: sincerity; the education of the position of trust; obtaining the pleasure of Almighty God; learning the position of submission; cleanser of moral vices such as: arrogance, avarice, greed, etc.IntroductionNoble Qur'anic teachings form the most central part of Islam. Researching Quranic concepts is not only a repetitive and pointless task, but it is also a window towards discovering the truths of the Quran and facilitating its understanding. Praise is mentioned in several verses, perhaps the most explicit of which is verse 44 of Surah Mubaraka Isra' ِنْ لَا تفْقَهُونَ تسْبیَهُمْ, everyone sings His praises, and every creature sings His praises and glorifications, but you do not understand their glorifications; He is tolerant and forgiving). The word "Hamd" alone, without counting its derivatives, is used forty times in the Holy Quran, of which 26 times are dedicated to God.The importance, necessity, and objectives of the research is that one of the teachings and truths that Islam and the Qur'an have called us to is the teaching of praise and glorification, which the Islamic society has neglected. Rather, it is one of the important educational principles of our religion, and for this reason, it has been addressed.In this article, we answer several questions about this principle:What is the position and value and effects of moral-spiritual health of Hamad with a Qur'anic-narrative approach and Ashura pilgrimage?In response to them, it should be said: Because the most important foundation of religion is praise, and this divine state is one of the important human emotions, that has important effects on a person's morals, as well as political and social activities, and is the motivation of many behaviors. Like it or dislike it.Research has been done on the background and history of the place and value of Hamad's moral-spiritual health with a Quranic-narrative approach and Ashura pilgrimage; however, comparative studies in this field and specifically regarding the educational method based on verses and traditions and the pilgrimage of Ashura, have been done less, and a few examples of them are briefly mentioned. The published works about Tabari can be divided into three categories:The first category: Commentaries that the commentators mention the verses related to Hamad and interpret the verse with other verses and traditions surrounding the verse under that verse. Works such as: (Ali ibn Ibrahim al-Qami, Tafsir al-Qami; Tabarsi, Majma al-Bayan; Al-Faiz Al-Kashani, Al-Safi; The Wedding of Hawizi, Noor al-Saqaleen; Siyuti, Al-Dar al-Manthor; Alosi, Rooh al-Ma'ani; Tabataba'i, Al-Mizan; Makarem Shirazi, Tafsir al-Nash).The second category: There are works that are usually books and documents that are narrative or non-narrative, in which verses and hadiths related to praise are discussed in those books and isnads, and the verse in question is also discussed along with other verses. Works such as: (Al-Kalini, Kafi; Sadouq, Ayun Akhbar al-Reza; Mufid, Amali; Tusi, Amali; Al-Tabarsi, Al-Ihtjaj; Haramili, Al-Wasal al-Shia; Majlisi, Bihar al-Anwar).The third category: articles; many articles have been written about Hamad, one can refer to an article entitled "Research on the educational method of Hamad in Islamic education" which examines the educational method based on Hamad in Islamic teachings, the results of which show that with nothing like God's praise cannot transform a person and make him walk towards perfection and reaching the position of closeness to God. Also, another article about "education and praise of God in a child" states that the teacher can put him on the path of perfection by providing the basis for the formation of love for God Almighty and God's parents in the child and God's praise.Research MethodThis research has used a mixed method with the help of written documents and computer systems and scientific software and descriptive and analytical data processing methods. The text used in this research is the Quran and hadiths of the innocents. Text interpretation and speech analysis are used to derive educational propositions from these texts. This method is described below.In order to interpret the speech (of course, regarding the interpretation of the Qur'an, help is taken from the available valid interpretations), the following steps should be followed: 1. Understanding the text; 2. Understanding the main meaning of the text. For the first purpose, i.e. to understand the text, it is necessary to first examine the vocabulary of the text and then the text of the hadith from the Arab point of view, and to understand the main meaning of the text, the references that exist in the target text are examined. In this part, everything that helps to understand the text and is effective in understanding it is examined (Masoodi, 2012, pp. 76-73).ResultsThe general praise and glorification of the creatures here should be a combination of the present tense language and in other words, a formative and legislative glorification, because many people and all the angels praise him from their understanding and intelligence, and all the particles of the creatures also use their present language. They discuss the greatness of the Creator. Although this type of praise and glorification is different, the comprehensive meaning of the word, praise and glorification is common...The value of moral-spiritual health of praise in the narrations is that the value of praise in God's words can be deduced from this when he said: The gift of my servant (Qul al-hamdulillah) has no fixed price for him. Of course, the infinite value of praise is considered for a servant when, according to Imam Khomeini (RA), the servant's belief and action are in accordance with what he said, not when the belief and action are neutral or even in the opposite direction of what he said.The works of the moral and spiritual health of Hamad are:sincerity;the education of the position of trust;Obtaining the pleasure of Almighty God;Learning the position of submission;It is the cleanser of moral vices such as: arrogance, avarice, greed, etc.The manifestation of moral-spiritual health of praise can be seen in the pilgrimage of Ashura with praise in calamities and Imam Hussain (a.s.) as a model of praise and God's pleasure.
Mohammadhosein Bayat
Abstract
The issue of the exterior and interior of the Holy Qur'an has been and still is the subject of Muslim opinion from the time of the Holy Prophet until now. Considering this point, many hadiths have been issued from the words of the Holy Prophet, Hazrat Amir, and other Imams (AS) in this regard. These ...
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The issue of the exterior and interior of the Holy Qur'an has been and still is the subject of Muslim opinion from the time of the Holy Prophet until now. Considering this point, many hadiths have been issued from the words of the Holy Prophet, Hazrat Amir, and other Imams (AS) in this regard. These hadiths are frequent or at least Mostafīz (diffused), such as the noble prophetic hadith «ان للقرآن ظهراً و بطنا و لبطنه بطنا الی سبعة أبطن» "Ennal Qur'an Zahran, wa Batna, wa Labatna Batna, ela Sabah Abtn" which was narrated through al-Furiqin. Maulavi spoke in detail about this hadith in Masnavi, which we have quoted in the text of the article. He said at the beginning of his speech: Know the words of the Qur'an, which are external/below the external, the interior is just Cairo. Many verses also express the exterior and interior of the Holy Quran. As in the verse "Indeed is the Holy Qur'an, in a hidden book, it is not touched except by the pure" (Waqeeh/77-79). In this article, firstly by referring to the verses and narrations and the sayings of famous Islamic mystics and philosophers, the interior and different levels of the Holy Quran have been proven, then the quality of the relationship between the exterior and interior of the Quran has been discussed.
Azizali Dehghani; Mohammadhosien Saieni; Hoseen Moradi zanjani; Farhad Edrisi
Abstract
For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical ...
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For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical way. Also, to what extent are these indicators aligned with the findings of modern medical science? According to the research findings of the center of gravity in the field of physical health, "health" is considered nutrition, and from the point of view of the Qur'an, nutritional health is related to spiritual matters and the monotheistic worldview, which recommends halal and good foods, as well as forbidden foods, such as pork. And alcohol (wine) has been avoided. In the field of personal hygiene, purity and cleanliness is considered an important principle, and in the field of sexual health, the Qur'an and imams have stated the laws of sexual health in many cases, in order to prevent sexual deviations and the contracting of sexual and physical diseases and their consequences. . Therefore, hygiene in these three areas in the Qur'an and hadiths has a high place that will be mentioned in this research.
abbas ashrafi; mohadese abbas pour
Abstract
The Cry (weep) is one of the human conditions that it has the appearance and reality. Its appearance is physiological and its reality is internal and emotional factors related to the human spirit. Thecry like a laugh is one of the great gifts of God to man and it has different functions in the life and ...
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The Cry (weep) is one of the human conditions that it has the appearance and reality. Its appearance is physiological and its reality is internal and emotional factors related to the human spirit. Thecry like a laugh is one of the great gifts of God to man and it has different functions in the life and growth of individuals. The purpose of this paper is to identify and express the position of commendable cry (or weep) in the Quran and hadith.Islam has a special significance for commendable cry (or weep) and it is considered a special place for it.This research shows that the commendable cry (or weep) is three main types including: crying out of fear of retribution, crying for reward and crying for greatness and glory to God and his humiliation.
