Habibollah Halimi Jellodar; Fatemeh Fazlian
Abstract
The holy Quran has given different names for the day of resurrection one of which is the day of Tobleo Sarayer, meaning when the secrets will be revealed. The question to be discussed in this paper is if these secrets will be revealed to all creatures of just to the person. After studying and analyzing ...
Read More
The holy Quran has given different names for the day of resurrection one of which is the day of Tobleo Sarayer, meaning when the secrets will be revealed. The question to be discussed in this paper is if these secrets will be revealed to all creatures of just to the person. After studying and analyzing the available books and interpretations, tow views stood out. One view is that the secrets of each person will be revealed to all people so that all find out if they are good or bad and, in this way, they will suffer more or will be rewarded more. Another view is that the secrets of each person will be revealed to themselves only so that they cannot deny their actions and whatever was forgotten to be calculated for or against them. Although which view can be true the idea can be a warning for humans in this world that they cannot hide the actions. Referring to Siagh, interpretive narrations, and opinions of interpreters and with an emphasis on the mercy and hiding act of God, Mokhtar believes that human secrets will be revealed to just to them and all those who were affected by or from their actions.
samad abdollahi abed; mohamad bostan ahmad abad
Abstract
The Qur’anic stories possess characteristics which are unique to the holy book of Islam. Only parts of the story which serve the guiding purpose of the Qur’an are narrated, and details are sometimes left out. The fact that it refrains from using shallow imaginative stories does not suggest ...
Read More
The Qur’anic stories possess characteristics which are unique to the holy book of Islam. Only parts of the story which serve the guiding purpose of the Qur’an are narrated, and details are sometimes left out. The fact that it refrains from using shallow imaginative stories does not suggest that the Holy Qur’an does not use literary forms in its narration of stories. It uses allegory and simile; therefore, different generations would understand the facts beyond mankind’s limited understanding. As stated by Allah the Almighty, “Such are the similitudes which We propound to men, that they may reflect” (59:21). Some interpreters describe the Qur’anic stories as symbolic and reject their truth. On the other side, some believe in their veracity. This article studies the interpreters’ attitudes towards the Qur’anic stories, including the story of Adam and his children.
