Document Type : علمی- ترویجی

Authors

1 student

2 ostad

Abstract

Citing narrations is one of the authentic sources for the commentator. But commentators have taken different views and practices of how to use this source, and each one has some kind of narration that many of them have slipped into this field. Allameh Tabataba'i, by presenting "narrative discussions" in the interpretation of al-Mizan, seeks to assess the validity and reliability of interpretative narrations as well as to criticize the commentators' views on the use of this legacy and he examines applying the foundations and criteria of Fighh Al-Hadith in detail for the investigation and Ijtihad criticism of commentators in the use of narrations, and cases of misunderstanding, inadequate ijtihad, and weaknesses in interpretative narratives by stating documented and reasoned reasons. Of course, Allameh's evaluations of criticism of narrations and commentators' opinions have also been judged and their validity discovered and the strengths and weaknesses of his views are expressed.
.

Keywords

The Holy Quran
Alausi, A. (2002). Allameh Tabatabayi's method in Tafsir Almizan. Translated by Seyyed Hossein Mirjalili. Tehran: International Publishing.
Ibn Abi Jame, A. (1992). Alwajiz fi Tafsir Alqur'an Alaziz (Amoly). Qom: Dar Alqur'an Alkarim.
Ibn Abi Hatam, A. (1998). Tafsir Alqur'an Alazeem. Riyadh: Mostafa Albaz.
Ibn Abi Zamnin, M. (2003). Tafsir Ibn Abi Zamnin. Beirut: Dar Alkotob Alelmiya, Mohammad Ali Beyzoon pamphlets.
Ibn Abi Zainab, M. (1976). Alghaibat (Lelnamani). Tehran: Soduq Publishing.
Ibn Jazi, M. (1995). Altashil leolum Altanzil. Abdollah Khaledi's research. Beirut: Ibn Abi Alarqam Publications.
Ibn Jouzi, A. (Dateless). Zad Almasir fi Elm Altafsir. Beirut: Dar Alketab Alarabi.
Ibn Khaldun Hazrami, A. (1956). Introduction. Beirut: Anonymous.
Ibn Soleiman, M. (2002). Book of Altafsir. Shehate's research, Abdollah Mahmoud. Beirut: Dar Ehiya Altarath Alarabi.
Ibn Shazan, F. (Dateless). Alayzah. The research of Seyyed Jalaluddin Ashtiani Armoi Mohades. Illocal: Anonymous.
Ibn Kasir Dameshghi, I. (1998). Tafsir Qur'an Alazeem. Beirut: Dar Alkotob Alelmiya Publications.
Abuhayyan, M. (1999). Albahr Almohit fi Altafsir. Beirut: Dar Alfekr.
Abolfotuh Razi, H. (1987). Rouz Aljanan and Rouh Aljanan fi Tafsir Alqur'an. Mashhad: Astan Quds Razavi.
Alousi, S. (1983). Tafsir Rouh AlMaani. Second edition. Beirut: Dar Ehiya Altarath Alarabi.
Amini, Abdul Hossein. (2020). Alghadir. Sixth edition. Qom: Ahl Albayt Cultural Institute. (Al).
Ayazi, M. (1993). Almofaserun; Hayatehem va Monajehem. Tehran: Ministry of Culture and Islamic Guidance.
Babayi, A. (2006). Commentary schools. Second edition. Tehran: Research Institute of the field and University and Samt Publications.
Bahrani, S. (1995). Albarhan fi Tafsir Alqur'an. Tehran: Baath Foundation.
Bokhari, A. (1958). Sahih Bokhari. Unplaced: Matabe Alshaab.
Bostani, Q. (2007). Criteria for recognizing fake hadiths. First edition. Ahvaz: Rasesh Publications.
Bostani, Q. (2016). Hadith aspects and the like. Hadith and thought. 11(22) 64-91.
Bostani, Q. (2019). Criticism and review of the news of the beginning of the writing of hadith by the order of Omar Ibn Abdul Aziz. Hadith Research, 11 (21), 161-192.
Basiuni Fodeh, M. (1976). Altafsir va  Monaheje fi Zue Almazaheb Aleslamiya. Egypt: Amanat Publications.
Baghvi, H. (1999). Tafsir Albaghavi (Maalem Altanzil). Beirut: Dar Ehiya Altarath Alarabi.
Beyhaqi, A. (Dateless). Alsunan Alkobra, Dar Alfekr. Beirut: Anonymous.
Thaalbi, A. (2001). Alkashf and Albayan Almaruf Tafsir Althaalbi. Beirut: Dar Ehiya Altarath Alarabi.
Jesas, A. (1984). Ahkam Alqur'an. First edition. Beirut: Dar Ehiya Altarath Alarabi.
Javadi Amoli, A. (1999). Tasnim. Qom: Asra Publishing Center.
Haramali, M. (1982). Vasael Alshie. Fifth Edition. Beirut: Dar Ehiya Altarath Alarabi.
Haskani, O. (1990). Shavahed Altanzil Alghvaed Altafzil. Tehran: Altabeat luzarat Alsaghafat va Alershad Aleslami.
Hosni Waez, M. (2002). Daghaegh Altavil and Haghaegh Altanzil, 1 Tehran: Mirath Maktoob Research Center.
Khazan, A. (1994). Lebab Altawil fi Maani Altanzil. Beirut: Dar Alkotb Alelmiye.
Khoi, A. (2005). Albayan fi Tafsir Alqur'an. Translated by Jaafar Hosseini. Qom: Dar Alsaqlain.
Darqatni, A. (1996). Alsonan. Majdi Ibn Mansour's research. Beirut: Dar Alketab Alelmia.
Demini, M. (1983). Maghayis Naghd Motun Alsene. Riyadh: Demini Publications.
Dinouri, A. (2003). Tafsir Ibn Wahhab Almasami Alvazeh fi Tafsir Alqur'an Alkarim. Beirut: Dar Alketab Alelmia.
Rabbani, M. (2007). Principles and rules of Feqh Alhadith. Qom: Publications of the Islamic Propaganda Office of the Seminary.
Rasani, A. (2008). Rumoz Alknooz fi Tafsir Alketab Alaziz. Makkah: Maktabat Alasadi Library.
Rashid Reza, M. (Dateless). Tafsir Almanar. Beirut: Dar Almarafa.
Zamakhshari, M. (1986). Alkashaf an Haghayegh Ghavamez Alqur'an. Beirut: Dar Alkorob Alarabi.
Samarghandi, N. (1995). Tafsir Almarqandi Almasami Bahr Aloloum. Beirut: Dar Alfekr.
Siyvati, J. (1983). Tafsir Aldor Almanthor fi Tafsir Almathor. Qom: Ayatollah Marashi Najafi Library.
Siyvati, J. (1978). Meftah Aljanah fi Alhtaj Belsena. Third edition. Madinah: Jamea Alislamiyya.
Shafiei Faridni, H. (1996). Qur'an and Jari and Adapt. Endowment of eternal inheritance, 13, 46-51.
Sodouq, A. (Dateless). Man Layahzara Alfaghih. Tehran: Dar Alketab Alislamiyeh.
Sodouq, A. (Dateless). Altouhid. Beirut: Dar Almarafa.
Tabatabaei, S. (1995). Almizan in Tafsir Alqur'an. Translated by Seyyed Mohammad Baqer Mousavi Hamadani. Qom: Society of Seminary Teachers.
Tabatabaei, S. (2014). Quran in Islam. Qom: Islamic Publications Office.
Tabarani, S. (Dateless). Almu'ajm Alkabir. Research by Hamdi Abdulmajid Salafi. Second edition, Cairo. School of Ibn Taymiyah.
Tabarsi, A. (1966). Alhetjaj. Najaf: Anonymous.
Tabarsi, F. (1994). Majma Albayan fi Tafsir Alqur'an. Beirut: Alalami Institute.
Tabarsi, F. (1991). Tafsir Javame Aljame. Qom: Seminary.
Tabari, M. (1991). Jame Albayan fi Tafsir Alqur'an. Beirut: Dar Almarafa.
Tusi, M. (1993). Alamali. Albaath Institute research. Qom: Dar Althaqafa.
Tusi, M.  (Dateless). Altabian in Tafsir Alqur'an. Beirut: Dar Ehiya Altarath Alarabi.
Tusi, M.  (1990). Alghaiba. Qom: Islamic Encyclopaedia Institute.
Ajluni, I. (1993 AH). Kashf Alkhafa. Beirut: Alrasalah Institute.
Alam Alhoda, A. (2009). Tafsir Alsharif Almortaza (Nafaes Altawil). Beirut: Alalami Lelmatbuat Publishing. Gh.
Fakhr Razi, M. (1999). Altafsir Alkabir (Mafatih Algheeb). Third edition. Beirut: Dar Ehiya Altarath Alarabi.
Farzanduhi, J & Naseri Karimvand, A. (2011). Criticism and review of the hadiths of Aldor Almanthur in Tafsir Almizan. Mashkuh, 112, 66-48.
Faiz Kashani, M. (1994). Tafsir Alsafi. Tehran: Almasdar Publications.
Kalini, M. (1969). Osul Alkafi. Tehran: Dar Alkotob AlIslamiyeh.
Fazlullah, M. (1998). Men Vahy Alqur'an. Beirut: Dar Almalak.
Fayzi, A. (1996). Swate Alelham fi Tafsir Kalam Almolk Alalam. Qom: Dar Almanar.
Qurtabi, M. (1985). Aljame Leahkam  Alqur'an. Tehran: Naser Khosro.
Qomi, A. (1981). Tafsir Alqomi. Third edition. Qom: Dar al-Kitab.
Matridi, M. (2005). Tawilat Ahl Alsonat (Tafsir Almatridi). Beirut: Dar Alkotob Alelmiya.
Majlesi, M. (1982). Bahar Alanwar. Second edition. Beirut: Dar Ehiya Altarath Alarabi.
Mohaghegh, M. (1982). An example of insight regarding the revelation of the verses. Furth edition. Tehran: Islamic Publications.
Modir Shanechi, K. (2005). Derayat Alhadith. Furth edition. Qom: Islamic Publications Office.
Modir Shanechi, K. (2006). Science of Hadith. Ninth edition. Qom: Islamic Publications Office.
Marvotti, S. & Naseri Karimvand, A. (2012). Examining and criticizing Ibn Jarir Tabari's view on the creation of Eve. (a). Hasna, 4 (13), 9-25.
Marvotti, S. & Naseri Karimvand, A. (2012). Allameh Tabatabai's method in reviewing and criticizing narrative interpretations based on context. Kashan Hadith Research, 4 (8), 209-232.
Marvotti, S. & Naseri Karimvand, A. (2012). Allameh Tabatabai's criteria in criticizing commentators' comments in Tafsir Almizan. Mashkuh, 117, 48-26.
Masoudi Sadr, H., Bostani, Q. & Mahfovi, S. (2016). Rules of implementation and adopt application of Quranic verses. Hasna, 8 (28), 37-69.
Memari, D. (2005). Basics and methods of criticizing hadith text. Qom: Publications of the Islamic Propaganda Office of the Seminary.
Marefat, M. (2009). The incorruptibility of the Qur'an. Translated by Ali Nasiri. Qom: Tamhid Cultural Institute Publications.
Mofid, M. (Dateless). Guidance. Translated by Seyyed Hashem Rasouli Mahalati. Second edition. Tehran: Islamiye Publications.
Mofid, M. (1992). Tashih Aletghad. Qom: Musua Almoatmer Alalemi Alalfi Alsheikh Almofid.
Maybodi, A. (1992). Kashf Alasrar and Odatelalabrar (known as interpretation of Khaje Abdollah Ansari). Tehran: Amirkabir Publications.
Nafisi. Sh. (2005). Allameh Tabatabai and criticism of hadith. Tehran: Scientific and Cultural Publishing Company.
Naghizadeh, H. (2018). Feqhalhadith. Mashhad. Astan Quds Razavi Publications.
Vahedi, A. (2011). The means of revelation of the Qur'an (Vahedi). Beirut: Dar Alkotob Alelmiya.
Haytami, A. (1987). Majma Alzavaed. Beirut: Dar Alkitab Alalamiya.