Document Type : Research Paper
Authors
1 Professor, Department of Quranic Studies and Hadith, Faculty of Theology, Alzahra University, Tehran, Iran ,
2 Ph.D student of Quran and Hadith, Alzahra University, Tehran, Iran
Abstract
Khair is one of the practical words of the Arabic language, the conceptual and examples of which are used in human life. Structural semantics uses the methods of Qur'anic studies to extract the latent meaning of the text from a network of conceptual relationships. The present research based on companion and successor relationships with a constructivist approach to lexical-semantic analysis seeks to discover the semantic components of good in the Qur'an. External emergence, especially in the position of action, infinite blessings of absolute good, both material and spiritual, heart belief, desire, dispersal, touching, finding, and clinging are the semantic components of "good" through relationships and in the axis of the substitution of pure obedience in science and practice, return to the main source of charity, the well-known good deed of reason or sharia, it includes expansion, restraining the soul from deviation, desire, revealing human purity, embodying deeds in the resurrection.
Keywords
Main Subjects
The Holy Quran.
Abd al-Baghi, Mohammad Fouad. (1985). Al-Mu'jam al-Mufhars for Alfaz al-Qur'an al-Karim, Cairo, Offset Tehran. [In Arabic]
Askari, Abu Hilal. (1991). Al-Farooq Al-Laghuyeh encyclopedia, Qom, Al-Nashr al-Islami Institute. [In Arabic]
Bagheri, Mehri. (1999). Introduction to Linguistics, Tehran: Ghatreh Publishing. [In Persian]
Barkhah, Ansieh. (2013). Good in theoretical and practical wisdom, Jahan Islam Encyclopaedia Magazine, Tehran, Volume 16, Khalat Pushan - Da'ei. [In Persian]
Barghi, Ahmed bin Mohammad. (1951). Al-Mohasen, Tehran, Dar-ul-Kotob al-Islamiya. [In Persian]
- Yervish, Manfard. (1995). New Linguistics, translated by Mohammad Reza Bateni, Tehran: Agah. [In Persian]
Damghani, Hossein bin Muhammad. (2000). Al-Vojoha wa al-Nazaer lalfaz Kitab Allah al-Aziz, Cairo, Ahyaya al-Tarath al-Islami. [In Arabic]
Farsian, Mohammadreza, Sha’eiri, Hamidreza, Esmaili Nasrin. (2016). A study of the semantic sign of the words "Zikr" and "Khair" in the Qur'an and their equivalents in seven French translations of the Holy Qur'an, Quarterly Journal of Language and Translation Studies, number one. [In Persian]
Fakhr al-Din Razi, Abu Abdollah Muhammad bin Omar. (1999). Mafatih al-Gheib, Beirut, Dar Ahyaya al-Tarath al-Arabi. [In Arabic]
Fayoumi, Ahmad bin Muhammad. (1993). Al-Masbah al-Munir fi Gharib al-Sharh al-Kabeer for Rafi’i, Qom, Dar al-Hijra. [In Arabic]
Ibn Sayedeh. (2000). Al-Mahkam wa Al-Muhait al-Azam, Beirut, Dar al-Kotob Al-Elamiya. [In Arabic]
Ibn Fares, Ahmad. (1983). Ma'jam Maqays al-Lagheh, Qom, School of Islamic Studies. [In Arabic]
Ibn Jozi, Abd al-Rahman. (1983). Nazha al-Ain al-Nawazir fi ilm al-Ujuwa wa al-Nazair, Beirut, Risala. [In Arabic]
Ibn Manzoor, Muhammad bin Makram. (1993). Lasan Arab, Beirut, Dar Sader. [In Arabic]
Izutsu, Toshihiko. (2013). God and Man in the Qur'an, translated by Ahmad Aram, Tehran, Research and Cultural Institute and Linguistics. [In Persian]
Johari, Ismail bin Hammad. (1989). Sahaha: Taj al-Lagha and Sahah al-Arabiya, published by Ahmad Abdul Ghafoor Attar, Beirut, Offset Tehran. [In Arabic]
Karimi Hosseini, Abbas. (2003). Tafsir Aliin, Qom, Osveh. [In Arabic]
Khatami, Ahmad. (2004). Thematic Dictionary of Quran, Tehran, Farhang Islami. [In Persian]
Khormshahi, Bahauddin. (1986). Jahan Gheib Va Gheib Jahan, Tehran, Kayhan. [In Persian]
Madani, Ali Khan bin Ahmad. (2005). Al-Taraz Al-Awwal, Mashhad, Al-Bayt Foundation, peace be upon them, for the preservation of heritage.
Misbah Yazdi, Mohammad Taqi. (1998). Ethics in the Qur'an and Hadith, Qom, Parsian.
Mustafavi, Hassan. (1995). Al-Habiq fi Kalamat al-Qur'an al-Karim, Tehran, Institute of Printing and Publishing.
Mazaheri Tehrani, Bahareh. (2013). Review of the word "khair" in the translations of the Holy Qur'an, Tarjoman Wahy, No. 35 and 36. [In Persian]
Makarem Shirazi, Nasser and others. (2007). Tafsir-Nemuneh, Tehran, Dar al-Kitab and Al-Islamiya. [In Persian]
Mahyar, Reza, (N.D). Arabic-Persian alphabetic culture, N.P. [In Persian]
Palmer, Frank. (2013). A New Look at Semantics, translated by Kourosh Safavi, 6th edition, Tehran, Markaz Publishing. [In Persian]
Qoreishi, Ali Akbar. (1992). Quran Dictionary, Tehran, Darul Kitab al-Islamiya. [In Persian]
Ragheb Esfahani, Hossein. (2010). Vocabulary of words of the Holy Quran, translated by Hossein Khodaparast, Qom, Navid Islam. [In Persian]
Ray Shahri, Muhammad. (2003). Goodness and blessing in the Qur'an from the perspective of verses and hadith, Qom, Dar al-Hadith. [In Persian]
Salkhordeh, Masoumeh, Pasandideh, Abbas. (2016). Analysis and explanation of the nature of "good and abqi" reasoning in the Qur'an, number 29. [In Persian]
Saussure, Ferdinand. (1999). General linguistics course, translated by Korosh Safavi, Tehran: Hermes. [In Persian]
Teflisi, Habish. (1961). Vojouh Qur'an, Tehran, Hikmat. [In Persian]
Tabataba'i, Mohammad Hossein. (1995). Al-Mizan fi Tafsir al-Qur'an, Qom, Qom Seminary School Society. [In Persian]
Tabarsi, Abu Ali Fazl bin Hassan. (2016). Jameed Al-Jame, Tehran, Astan Quds Razavi. [In Persian]
---------------------- (1981). Majmam Bayan, Tehran, Farahani. [In Persian]
Tureihi, Fakhreddin bin Mohammad. (1983). Majma Al-Bahrin, Tehran, Mortazavi. [In Persian]
Tayeb, Abdul Hossein. (1995). Taib Bayan fi Tafsir al-Qur'an, Tehran, Islam. [In Persian]
Valazadeh, Abulfazl. (2013). Khair in the Qur'an and Hadith, Encyclopædia Jahan Islam, No. 16. [In Persian]
Vahidnia, Farahnaz. (2013). Review of the word "good" in contemporary translations of the Holy Qur'an, Tarjoman Wahy, No. 33. [In Persian]
Yahi bin Salam. (1979). Al-Tasarif: Tafsir al-Qur'an Mamma Eshhat Asmaouh and Seizing the Meanings, Tunes, Al-Al-Bait Al-Mulkiya Foundation for Islamic Thought. [In Persian]
Zobeidi Mohammad bin Mohammad. (N.D). Taj al-Aros Man Javaher al-Qamoos, Beirut, Dar al-Fikr. [In Arabic]
Zamakhshri, Mahmoud. (1986). Al-Kashf on the facts of Ghwamaz al-Tanzir, Beirut, Dar al-Kitab al-Arabi. [In Arabic]
)