Fathiyeh Fattahizadeh; Fereshteh Marzban
Abstract
Khair is one of the practical words of the Arabic language, the conceptual and examples of which are used in human life. Structural semantics uses the methods of Qur'anic studies to extract the latent meaning of the text from a network of conceptual relationships. The present research based on companion ...
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Khair is one of the practical words of the Arabic language, the conceptual and examples of which are used in human life. Structural semantics uses the methods of Qur'anic studies to extract the latent meaning of the text from a network of conceptual relationships. The present research based on companion and successor relationships with a constructivist approach to lexical-semantic analysis seeks to discover the semantic components of good in the Qur'an. External emergence, especially in the position of action, infinite blessings of absolute good, both material and spiritual, heart belief, desire, dispersal, touching, finding, and clinging are the semantic components of "good" through relationships and in the axis of the substitution of pure obedience in science and practice, return to the main source of charity, the well-known good deed of reason or sharia, it includes expansion, restraining the soul from deviation, desire, revealing human purity, embodying deeds in the resurrection.
Mohammadhosein Bayat
Abstract
The issue of the exterior and interior of the Holy Qur'an has been and still is the subject of Muslim opinion from the time of the Holy Prophet until now. Considering this point, many hadiths have been issued from the words of the Holy Prophet, Hazrat Amir, and other Imams (AS) in this regard. These ...
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The issue of the exterior and interior of the Holy Qur'an has been and still is the subject of Muslim opinion from the time of the Holy Prophet until now. Considering this point, many hadiths have been issued from the words of the Holy Prophet, Hazrat Amir, and other Imams (AS) in this regard. These hadiths are frequent or at least Mostafīz (diffused), such as the noble prophetic hadith «ان للقرآن ظهراً و بطنا و لبطنه بطنا الی سبعة أبطن» "Ennal Qur'an Zahran, wa Batna, wa Labatna Batna, ela Sabah Abtn" which was narrated through al-Furiqin. Maulavi spoke in detail about this hadith in Masnavi, which we have quoted in the text of the article. He said at the beginning of his speech: Know the words of the Qur'an, which are external/below the external, the interior is just Cairo. Many verses also express the exterior and interior of the Holy Quran. As in the verse "Indeed is the Holy Qur'an, in a hidden book, it is not touched except by the pure" (Waqeeh/77-79). In this article, firstly by referring to the verses and narrations and the sayings of famous Islamic mystics and philosophers, the interior and different levels of the Holy Quran have been proven, then the quality of the relationship between the exterior and interior of the Quran has been discussed.
Mohammad ali kazemitabar; Hosain Bazowdar ghavisoflayi; Hojat Ahmadzade atayi
Abstract
According to semantic theories, one of the best ways to understand the meaning of words, along with the use of vocabulary resources and etc., is to use the feature of contrast. The present study deals with the semantic analysis of the opposition of the words “Yamin” and “Shemal” ...
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According to semantic theories, one of the best ways to understand the meaning of words, along with the use of vocabulary resources and etc., is to use the feature of contrast. The present study deals with the semantic analysis of the opposition of the words “Yamin” and “Shemal” in the Holy Quran, while in this opposition, “Yamin” is presented to “Shemal”, and in addition to the opposition, the use of the context of the preceding and following verses is also considered. . Sometimes, from the context or the meaning of the opposite word, some meanings are understood that cannot be seen in any dictionary. Besides, there is a semantic affinity between the understood meaning and the original word. Based on the findings of this research, the words yamin and north generally mean "right" and "left", but they have other secondary meanings that are related to the main meaning. Other meanings of the word Yamin are power, goodness, ownership, agreement and oath, all of which are related to the right hand. The word north, in addition to left hand and left side, conveys the meaning of weakness and (spiritual) weakness, which is related to the original meaning. But when the word ashab is added to these two words, they no longer mean directions, and this matter has been overlooked by most translators, and the meaning has not been fulfilled.
Azizali Dehghani; Mohammadhosien Saieni; Hoseen Moradi zanjani; Farhad Edrisi
Abstract
For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical ...
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For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical way. Also, to what extent are these indicators aligned with the findings of modern medical science? According to the research findings of the center of gravity in the field of physical health, "health" is considered nutrition, and from the point of view of the Qur'an, nutritional health is related to spiritual matters and the monotheistic worldview, which recommends halal and good foods, as well as forbidden foods, such as pork. And alcohol (wine) has been avoided. In the field of personal hygiene, purity and cleanliness is considered an important principle, and in the field of sexual health, the Qur'an and imams have stated the laws of sexual health in many cases, in order to prevent sexual deviations and the contracting of sexual and physical diseases and their consequences. . Therefore, hygiene in these three areas in the Qur'an and hadiths has a high place that will be mentioned in this research.
Rouhollah Mohammadalinejad Omran; Hamid Nosrati; Farzad Dehghani
Abstract
The keys to understanding the Holy Qur'an are many, and each person, according to his understanding and level of knowledge, can somehow use this boundless sea. This divine book calls on the general public to understand the Qur'an and implement it in their lives in any way they can. Thinking, reasoning, ...
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The keys to understanding the Holy Qur'an are many, and each person, according to his understanding and level of knowledge, can somehow use this boundless sea. This divine book calls on the general public to understand the Qur'an and implement it in their lives in any way they can. Thinking, reasoning, jurisprudence, and ... . One of the ways to understand the Holy Qur'an is to ponder that in the present era it is associated with a great welcome of Qur'anic thinkers and is always discussed. Contemplation in the Qur'an is taught in different ways, one of which is studied, analyzed, and criticized in this research. The present study has tried to study and critique the method of "surah-based contemplation in the Qur'an" in Iran with a descriptive-analytical method and examine its functions in Iran and other Islamic societies. The results of this study were that the followers of this method intend to invent a new method with simple training and smooth contemplation, but it seems that their contemplation method is very close to interpretive methods and it can be said that the contemplation in This is the way it is taught, it is the interpretation. The only difference observed with the interpretation is the complete recitation of the surah after passing each of the stages of contemplation along the surah, drawing diagrams, and praying at the end of the surah.
Nasrin Ansarian; Mohammad Falahi Qomi; Hosein Shirafkan
Abstract
Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially ...
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Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially thinkers of the Qur'anic sciences; The first step to achieve this goal is to know accepted meaning of the word and the true meanings of the words and phrases of the Qur'an, according to the scientific position of Allameh Tabataba'I in the interpretive community, it is important to understand his views in this regard, so this article sought his views on the "accepted meaning of the word and the true meanings of the words and phrases of the Qur'an". The descriptive-analytic method and the research data in addition to the book "Al-Mizan Fi Tafsir Al-Quran" in most cases were interpretive, lexical, principled and rhetorical books; The findings of present paper shows that Allameh Tabataba'I believed in the view of the "spirit of meaning" with the interpretation of "the reality of being rational and tangible" and the evidence of his view is the change of examples over time, skepticism in external and esoteric examples.
Alireza Lakzaei; Abul Qâsem Asi Mozneb; Mohammad Reza Shayegh
Abstract
The special structure of the Qur'an requires that in order to access the Qur'an's views on various subjects, one must have a harmonious and comprehensive approach to its verses. The Holy Quran have different levels and degrees of knowledge; contemplation, exegesis, and interpretation are some of the ...
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The special structure of the Qur'an requires that in order to access the Qur'an's views on various subjects, one must have a harmonious and comprehensive approach to its verses. The Holy Quran have different levels and degrees of knowledge; contemplation, exegesis, and interpretation are some of the most important ways of understanding the Holy Qur'an. Between these three words, there is a public, special and specific connection (In terms of the duty of the people towards the Holy Qur'an). The public will access the jewels of the Qur'an through contemplation. Commentators will think at a higher level by using specialized keys and tools. Contemplation in the field of exegesis of a part of the Holy Qur'an - the truth and the essence of the divine word - is the prerogative of the infallibles (AS). thematic contemplation is a new way of understanding the Holy Qur'an. Using this technique, it is possible to extract the Qur'anic view on various issues of life and revealed theology through a direct reference to the scripture book. In the researches and works of scholars and commentators, this skill has been used as well as thematic commentary and through it (without mentioning the title of thematic contemplation). This research has explained the nature of thematic contemplation by using comparative-analytical method and examining the relationship and difference between contemplation and near-meaning words.
Parviz Azadi; Fatemeh Bagheri Bohloli; Fatemeh Aqakhani
Abstract
The Holy Qur'an is a divine revelation to guide man to the straight path. The Holy Prophet (PBUH) is the first preacher, commentator and exponent of the Holy Qur'an. His biography shows the right way for people to interact and communicate with the Holy Qur'an. After that, according to the hadith of Thaqalain, ...
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The Holy Qur'an is a divine revelation to guide man to the straight path. The Holy Prophet (PBUH) is the first preacher, commentator and exponent of the Holy Qur'an. His biography shows the right way for people to interact and communicate with the Holy Qur'an. After that, according to the hadith of Thaqalain, the only ones who were qualified to explain and interpret the Qur'an were the Ahl al-Bayt (AS). Therefore, only the Holy Prophet and the Imams (AS) can teach Muslims the correct way to communicate and benefit from the Holy Qur'an. In the school of Ahl al-Bayt, in addition to emphasizes the outward etiquette of communicating with the Qur'an, such as performing ablutions, brushing one's teeth before reciting, looking at the Holy Qur'an, being silent while reciting, reciting with a sad voice, reciting in recitation, reciting prayers, and so on. Prior to recitation, great emphasis has been placed on the esoteric etiquette of communication; Etiquettes such as contemplation in the verses of the Holy Qur'an, having sincerity in recitation, expressing humility and tenderness of heart while reciting, making oneself the addressee of the word of revelation and considering oneself the addressee of God's commands and prohibitions. Emphasis on esoteric etiquette of communication in the school of Ahl al-Bayt has a much higher status and its main distinguishing feature from other schools; Because in this case, an effective and constructive human relationship is established with the Qur'an, and not merely emphasizing the apparent etiquette of reciting the Holy Qur'an. The main purpose of this article is to show the difference between the positive and effective interaction of the school of Imams (AS) from other schools in esoteric affairs.
Esmaeel Tajbakhsh; Zohre Allahdadi Dastjerdi
Abstract
Valuable points in explaining and interpreting some verses of the Holy Qur'an have come from Shi'a narrative sources and interpretations, some of which have been compiled in the book of al-tafsir in the book "Masand al-Imam al-Reza (AS)". In this article, the first fourteen points of interpretation are ...
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Valuable points in explaining and interpreting some verses of the Holy Qur'an have come from Shi'a narrative sources and interpretations, some of which have been compiled in the book of al-tafsir in the book "Masand al-Imam al-Reza (AS)". In this article, the first fourteen points of interpretation are selected from them, and then the opinions of the commentators and Qur'an of the famous scholars have been mentioned about each of these points, so that the possibility and comparison between the views of the innocent and others cannot be overcome. Then, fifteen other commentary points have been reported from the prophets of Imam Ali (AS), and they have turned their attention to the comments of other commentators so that the volume of the article is not wide and long and unbelievable.
Mina Shamkhi; Nasra Baji
Abstract
The issue of the origin of Isra'iliyyat among Muslims and its entrance to the fields of hadith, history, and interpretation is very important. With the beginning of the age of Compilation of Interpretation, many Isra'iliyyat that entered the field of Islamic culture, entered the interpretations, that ...
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The issue of the origin of Isra'iliyyat among Muslims and its entrance to the fields of hadith, history, and interpretation is very important. With the beginning of the age of Compilation of Interpretation, many Isra'iliyyat that entered the field of Islamic culture, entered the interpretations, that Shiite interpretations were no exception to this matter. The method of interaction of Shiite commentators with Israeli traditions from the direction of bringing the document, criticism, and rejection have been different. The Basic injuries of this interpretive attitude go back to two matter: One, avoiding traditions documentary study and the other, avoiding meaning analysis and presenting them on definite traditions and rational reasons; As the heritage of the traditional culture of the Ahl al-Bayt (AS), It is a treasure against Isra'iliyyat and superstition. One of the Shiite interpretations Manhaj Al-Sadiqin Fi Elzame al-Mkhlefin Written by Mullah Fathullah Kashani in which Israeli traditions are seen. the commentator sometimes these traditions have brought for critique; but in some cases, especially in the stories of the prophets, such as the story of Prophet Noah (PBUH), has brought the Israeli traditions without any criticism. these traditions, in addition to the shortcomings of the documentary, also had weaknesses in terms of content and with the explicit text of the Qur'an, the hadiths of the Infallibles (AS) conflict with reason and science.
Abbas Ashrafi Ashrafi
Abstract
Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, ...
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Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, the New Testament, and the Qur'an? He has studied prayer using a partial comparative method. This paper has shown that: Prayer in the Old Testament was the only worship with words, and after a long time, Tafila was derived from prayer. Prayer in the New Testament has the highest place of worship among other worships. The most important point in prayer is the intimacy of the praying person and the prayer that arises from the whole heart and soul. There is also no specific place for prayer, although the greatest emphasis is on prayer in private; But the houses of the believers, the mountains around the city, the synagogue, and the church are considered places of prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is a human instinct. Therefore, any natural need can be the subject of human prayer.
Hashem Andisheh; Ahmad Abedi
Abstract
The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within ...
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The word "Tully" has been derived from the verb "tali" and is derived from the root "Wali". This word has been used about eighty times, with its derivatives (Abdulbaqi, 1995, under the word "Tuli"), and four times in the Ashura pilgrimage. Friendship is the divine authority and it is the attraction within man that leads him to the beloved. Searching the verses and examining the narrations reveals that Tawli is the cause of the separation of believers from the atonement of God's mercy, and the strongest grasp of faith - the basis of Islam - the sign of goodness and goodness - is the highest and most rewarding acts.Tuli in the Ashura pilgrimage means reaching the Imam Hussein (AS) and reaching the God of Hussein (AS), and with the friendship of Imam Hussein (AS) and the Wahh Beit (AS) one can attain divine closeness. This article examines the discussion of the place and value of Tawali, in the verses, narrations and pilgrimage of Ashura. At the beginning of this article we will define the word "Tulsi" in the so-called word and then refer to Tulsi from the perspective of the Qur'an and its narratives and effects in the Qur'an. Finally, we talk about the manifestation of "Tully" in the pilgrimage to Ashura and to whom we must regard Tully.
hossain alavi mehr
Abstract
The most important document claims distort the Koran, a collection of scattered dream that has been collected from The most important document proposed by those who claim that the Quran has been distorted is a collection of scattered narrations collected from various documents. The use of an accurate ...
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The most important document claims distort the Koran, a collection of scattered dream that has been collected from The most important document proposed by those who claim that the Quran has been distorted is a collection of scattered narrations collected from various documents. The use of an accurate and comprehensive method on the part of the scribes is very important. He argued against the criticism of distortion in three stages: In the first stage, Ayatollah Khomeini examines the source of the narrations. He believes that many of these narrations lack credibility, and that many of them have been reported from unknown and suspicious sources. The second stage has to do with the investigation of the documents supporting the claims of distortion. At this stage, Ayatollah Khomeini criticizes these narrations using brief and explanatory methods. The third stage involves criticizing the content of the remaining accounts.
