Mohammadhosein Bayat; Najmeh Qorbani afkham; Abbas Ashrafi
Abstract
In many surahs, the Qur'an deals with the events of the past generations. Various aspects of these stories can be explored, one of the most important of which is the miraculous and extraordinary affairs that have been considered in the context of various events. Some rely on these stories based on the ...
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In many surahs, the Qur'an deals with the events of the past generations. Various aspects of these stories can be explored, one of the most important of which is the miraculous and extraordinary affairs that have been considered in the context of various events. Some rely on these stories based on the interpretation that science provides about the events of the world around human beings. They believe that the recounting of extraordinary affairs in the Qur'an's stories, in spite of the fact that the empirical science has been discovered and the explanation of many events, along with the advancement of human science and the emergence of different theories, can in many cases cause doubt in these stories. In contrast, another group of commentators has emphasized the existence of a miracle element in the stories of the Qur'an and accepted it. Ayatollah Javadi Amoli is one of the commentators who, based on various arguments, criticized the views of the disbelievers. Analyzing his opinions in this area, using the descriptive-analytical method as well as the chart tool, reveals the bases and arguments in confronting the opposing miracle approaches in the stories of the Qur'an, which is considered in the present paper.
Bi Bi Saadat Razi Bahabadi; Fathye Fattahizadeh; Leila Mortaz
Abstract
Intertextuality theory is an approach that examines the relationships between texts and how they relate to each other. In this approach, the various meanings of the texts are revealed in the space of other texts. The application of this theory in religious studies is to explain the deep connection between ...
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Intertextuality theory is an approach that examines the relationships between texts and how they relate to each other. In this approach, the various meanings of the texts are revealed in the space of other texts. The application of this theory in religious studies is to explain the deep connection between the Qur'an and Etrat. In this research, the forty-fourth prayer of Al-Sahifa al-Sajjadiyya with the subject of the beginning of Ramadan is examined and explained on two levels of the outer and inner layers of the text. This research seeks to discover a new semantic horizon of this prayer by a descriptive-analytical method. Intertextual relations have been pursued with three types: structural, thematic, and lexical. The results of the research show that during this prayer, he used various Qur'anic structures in matters such as the revelation of the Qur'an in Ramadan and Laylat al-Qadr, the request to join the righteous servants, praise be to God for the blessing of guidance, and so on. In such a way that the Qur'an is manifested in their requests.
Mohammad Sharifi
Abstract
The relationship of God with the human is not merely through prophetic revelation to the prophets; but also to non-prophets, which is interpreted as a directive revelation or an affirmative or inspiration. This descriptive-analytic study seeks to answer the question of what are the types of divine revelation ...
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The relationship of God with the human is not merely through prophetic revelation to the prophets; but also to non-prophets, which is interpreted as a directive revelation or an affirmative or inspiration. This descriptive-analytic study seeks to answer the question of what are the types of divine revelation and secondly what is the difference between the Tasdiri (Directive) revelation and the other divine revelation? The results of the study show that in the "Directive revelation", God confirms every believer who intends to do good by inspiration. This revelation, which includes the prophets, the infallible Imams, and the patrons of Allah, has no different in nature from inspiration; in other words, the Directive revelation is the same as inspiration to do action; But there are exact differences between Tasdidi (Directive) and Prophetic Revelations with narrating.
Norouz Amini; mahbubeh rezaniya
Abstract
The first interpreter of the Qur'an, according to the Qur'an explicitly, is the Prophet. After the Prophet, with the presence of the elders of the Companions, as the first interpretive references of that time, developed in the major cities of that era, such as Mecca, Medina, Kufa, and Basra, the geography ...
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The first interpreter of the Qur'an, according to the Qur'an explicitly, is the Prophet. After the Prophet, with the presence of the elders of the Companions, as the first interpretive references of that time, developed in the major cities of that era, such as Mecca, Medina, Kufa, and Basra, the geography of its interpretation and its subjects, and the learned scholars in each of these centers stepped up. They were firmly committed to the development of commentary. However, the development of the geography of interpretation has not always benefited from this knowledge, and in some cases, for several reasons, has caused some damage to the interpretation. This essay examines Basra's interpretive school in this regard and seeks out the most significant damage and deviations of Basra's interpretation by presenting a detailed picture of Basra's interpretative field. The findings indicate that Basra's interpretation of the interpretive, the Muʿtazila, the flow of Ahl al-Hadith, and Ahl al-Ra'y has been heavily influenced by the currents of the Qur'an, and therefore several of these injuries have affected the interpretation of Basra.
Soroush Shahriari Nasab; Farzad Dehqani; Isa Alizadeh Manamen
Abstract
The study of the order of the Qur'an, which is sometimes discussed in the context of miracles, is examined with various approaches, models, and methods. The present article has a new approach to the study of the textual order of the Qur'an with a linguistic approach, and after modeling the linguistic ...
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The study of the order of the Qur'an, which is sometimes discussed in the context of miracles, is examined with various approaches, models, and methods. The present article has a new approach to the study of the textual order of the Qur'an with a linguistic approach, and after modeling the linguistic studies of the text, reveals new dimensions of this order. The method adopted to the foundation-micro structure; Leading to the unveiling of complex structures such as; Clustered, word-centered, symmetrical structure, visual arrangement, parallel multipoint, and phonetic-micro structure; In which intervals, the repetition of the syllables at the beginning of the syllable and the phoneme with the melody of the letters are divided. By analyzing the separate contexts and focusing on the meaning next to the structure below each section, a kind of procedural unity has been discovered in the context of the Qur'an, and this has resulted in a very complex but real connection in this form of Qur'anic units. It shows a new aspect of the miracle of the Qur'an with a linguistic approach.
Mohammad Shabanpour
Abstract
Kalam is a science that discusses Islamic principles and beliefs and uses various methods of reasoning to dispel the suspicions of opponents. Hadith also means a word that indicates the words, deeds, and narrations of the infallible. This study deals with the analysis of the function of hadith in Kalam ...
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Kalam is a science that discusses Islamic principles and beliefs and uses various methods of reasoning to dispel the suspicions of opponents. Hadith also means a word that indicates the words, deeds, and narrations of the infallible. This study deals with the analysis of the function of hadith in Kalam and it was concluded that in the first period of Islamic Kalam, Mutakallim wanted to express Islamic beliefs by mentioning verses and hadiths, and even in the period of rational Kalam, hadith was completely abandoned. It was not, but today one of the main problems in Kalam is its distance from the narrated kalam, while the hadith still has a prominent place in explaining Kalam issues, especially in some of its new issues.
