Hojatolah Fesanghari; Razieh Karamad
Abstract
Style is a special method of poetry and prose that the author selects, and stylistics is the science of analyzing speech elements, which contains varied layers. The chants of Imam Ali (AS) in Kufa contain strength and depth of the structure and meaning. This paper studies the chants by the descriptive-analytical ...
Read More
Style is a special method of poetry and prose that the author selects, and stylistics is the science of analyzing speech elements, which contains varied layers. The chants of Imam Ali (AS) in Kufa contain strength and depth of the structure and meaning. This paper studies the chants by the descriptive-analytical stylistics method. Prayer and chants are both dialogues with God, but a chant is a kind of warm conversation with God. Repeating the words not only decreases the eloquence but also improves it; in addition, it’s proportional to the atmosphere and the requirements of the chant. It could be understood that the words are used in the best place by analyzing and understanding the meaning of words and similar words. Use of the present tense, subjective and objective nouns in accordance with the asked meaning in the chant. Additionally, using the conjunctive letter "and" incessantly, in sentences make it more dynamic and interconnected.
Abbas Ashrafi Ashrafi
Abstract
Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, ...
Read More
Prayer is questions and requests of servants from God to meet a material or spiritual need. Prayer includes the needs that are fulfilled before God and the purpose of saying these needs is to be fulfilled and answered. This paper deals with the main question: How is prayer described in the Old Testament, the New Testament, and the Qur'an? He has studied prayer using a partial comparative method. This paper has shown that: Prayer in the Old Testament was the only worship with words, and after a long time, Tafila was derived from prayer. Prayer in the New Testament has the highest place of worship among other worships. The most important point in prayer is the intimacy of the praying person and the prayer that arises from the whole heart and soul. There is also no specific place for prayer, although the greatest emphasis is on prayer in private; But the houses of the believers, the mountains around the city, the synagogue, and the church are considered places of prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is in human instinct. Therefore, any natural need can be the subject of human prayer. In the Qur'an, prayer is one of the examples of worship; The importance of prayer in the Qur'an is such that the value of a man is determined by prayer, and if it is not human prayer, it does not deserve God's attention. Prayer in the Qur'an is a human instinct. Therefore, any natural need can be the subject of human prayer.
Mohammad Ali Kazemitabar; fatema sheikhmomeni
Abstract
One of the most important semantic areas of the Holy Qur'an and the second principle of the principles of Islam is "prophecy". This field is manifested in the article "Resl" and the most widely used word in this field, "Rasool", and plays an important role in the Qur'an and tradition. Therefore, in the ...
Read More
One of the most important semantic areas of the Holy Qur'an and the second principle of the principles of Islam is "prophecy". This field is manifested in the article "Resl" and the most widely used word in this field, "Rasool", and plays an important role in the Qur'an and tradition. Therefore, in the present research, which has been done by the descriptive-analytical method, first, the various meanings of "Rasul" material were analyzed and studied. Then, to better explain the meaning of the word "Nabi" according to the principle of succession in semantics, its synonymous word "prophet" was examined and then by referring to the interpretations and divisions of the commentators and presenting a frequent table of God's remembrance of the first prophets with the words Rasul and Nabi, the privileged position of the word "Rasul" in the Holy Qur'an was explained and the functional differences between the two words became clear. Based on the findings of this study and by examining the historical semantics of the word "Rasul" in the Jewish and Christian scriptures and the study of Syriac, Hebrew, and Greek languages, it became clear that this word was sent in the ancient languages and divine religions before Islam with the same meaning. And “the divine messenger” has been used, which indicates the deep root of this word in the history and divine texts and its high position in the field of religion.
Hamid Reza Basiri
Abstract
The Holy Qur'an, as the most reliable source of inference in jurisprudence and Islamic law, is the word of Allah Almighty and, according to the great beliefs of the Muslims, this book of the celestial has not been translated into the human mind without any meaning. Hence, one word of the Holy Quran is ...
Read More
The Holy Qur'an, as the most reliable source of inference in jurisprudence and Islamic law, is the word of Allah Almighty and, according to the great beliefs of the Muslims, this book of the celestial has not been translated into the human mind without any meaning. Hence, one word of the Holy Quran is the medium in transmitting the message from the messenger (God) to the receiver's message (man). Therefore, the exact understanding of the words of this Bible, which is possible by the method of semantics and the formation of a semantic network and the search for synonymous, contradictory, and related words, is essential and inevitable. The author of this paper believes that, if this method is to be studied by the term "peace", it would give the license a two-way legal action (primary peace), which would bring about many civil interactions among the people. Today, in our law, "primitive peace" or "primitive peace" can serve as a rationale for this semantic accuracy, enhance the human freedom of action, and develop and strengthen the legal relationships of individuals. This paper, based on the analytical and semantic method, pursues the above objective by studying the library of works of lexicons, commentators, and jurisprudents.
Mohsen Nilforoushzadeh
Abstract
Hadith, after the Holy Qur'an, is considered as the second basic source for discovering and explaining divine knowledge. The most important challenge of the hadith is the issue of differences between the narrations and the method of dealing with them correctly and correcting them. Therefore, in this ...
Read More
Hadith, after the Holy Qur'an, is considered as the second basic source for discovering and explaining divine knowledge. The most important challenge of the hadith is the issue of differences between the narrations and the method of dealing with them correctly and correcting them. Therefore, in this article, a comparative study of the method of the earlier Muhaddithin in resolving the conflict of news using the method of documentary analysis has been achieved and the following results have been achieved: Sheikh Kulayni (RA) has used his choice to express the following contradictory hadiths; Sheikh Saduq (RA) in addition to the above two methods, has also used the plural method, so he can be considered the first early Shiite comprehensive writer, who has combined the conflicting narrations, expressed the evidence of his aggregation in some of them. Sheikh Tusi (RA) also based his work on providing logical reasons to resolve the differences between the hadiths, and made resolving the conflict of news legal and methodical; and became the founder of a comprehensive and scientific structure to solve the above problem at that time, as well as teaching the method of dealing with this issue and similar topics for the future.
Mohammad Hosein Bayat
Abstract
In this paper, the author has tried to present the method and interpretive tendency of Abolghasem Ghoshiri to a limited extent. It is worth mentioning that the interpretive method has three main types, each of which also has sub-categories; How is it possible for a commentator to interpret the verses ...
Read More
In this paper, the author has tried to present the method and interpretive tendency of Abolghasem Ghoshiri to a limited extent. It is worth mentioning that the interpretive method has three main types, each of which also has sub-categories; How is it possible for a commentator to interpret the verses of the Holy Qur'an with the help of other verses which he calls this method, confirmation or interpretation of the Qur'an to the Qur'an; They may also interpret the verses of the Qur'an based on the authentic tradition, which is called the method of narration or interpretation of the Qur'an through tradition; Also, the Qur'an may be interpreted by human common sense, which is called the Dari method, but the interpretive tendency arises from the intellectual exudates of a commentator, which is a mystical interpretation of a subset of interpretive tendencies. Various tendencies may be involved in the interpretation of the Qur'an. Such as mystical, philosophical, literary, scientific, etc., as well as the interpretation of Lataif al-Isharat, Mulla Sadra's interpretation, Zamakhshari's interpretation, Tantawi's interpretation, etc. It can be said that Qashir's interpretive method is somewhat comprehensive and his interpretive tendency is completely mystical.
Alireza Farsinezhad; Fatemeh Sherafat Seresht
Abstract
The relation between self-knowledge and theology is one of the most important issues in the field of cognition of man and theology. This is important to the extent that in our narrative societies, we have given many traditions to this issue, such as the noble Hadith "everyone who knows himself, has known ...
Read More
The relation between self-knowledge and theology is one of the most important issues in the field of cognition of man and theology. This is important to the extent that in our narrative societies, we have given many traditions to this issue, such as the noble Hadith "everyone who knows himself, has known his Lord". Considering the importance of self-knowledge and its effect on the identification of the Lord, the present article, using an analytical-descriptive method, to achieve the effect of self-knowledge on the recognition of the Lord, firstly refers to the four-dimensional views that Allameh Hassanzadeh has presented from the hadith of self-knowledge and then reviewed the semantic implications of human attributes on the attributes of the Lord in the field of both beauty and glory attributes, and it has been concluded that, for example, the recognition of beauty attributes such as science, power, life, and …, and the recognition of glory attributes such as Failure to combine, lack of sight, lack of soliloquy and unity, lack of notion and neglect, and ... in human, it is possible to recognize such qualities in the Lord.
