Fatemeh Alaea Rahmani; Fereshteh Motamed Langeroudi; Farideh Amini
Abstract
Intertextuality is a theory that focuses on the necessary interconnection between the texts and studies how the texts related to each other. applying this theory in the field of Qur’an and Hadiths is effective in explaining the deep connection between Qur’an and Etrat (prophet's family). ...
Read More
Intertextuality is a theory that focuses on the necessary interconnection between the texts and studies how the texts related to each other. applying this theory in the field of Qur’an and Hadiths is effective in explaining the deep connection between Qur’an and Etrat (prophet's family). Thus, in this article, we seek to study the intertextual connection between the Holy Qur’an and Ṣaḥīfa al-Sajjādiya on the issue of evil (Satan). Applying a Descriptive-Analytic study, we aim to expand a new horizon on the interpretation of the Prayers. The knowledgeable relation between Imam Sajjad's thoughts and Holy Qur’an paves the way to compromise between the underlying text and presenting text. Like the Holy Qur’an, Ṣaḥīfa al-Sajjādiya deals with Evil's attributes and practices. most of the prayers of Ṣaḥīfa al-Sajjādiya on overcoming Evil are deeply understood only in the light of their interconnection with the Holy Qur’an. meticulously studying the prayers of Ṣaḥīfa al-Sajjādiya, we conclude that most of the intertextual connection between Holy Qur’an and the prayers are reflected in a parallel negation in which Imam Sajjad (AS) makes a compromise between the underlying and presenting text and as a result provides a knowledgeable connection with the text. relying on Qur’anic terms Imam Sajjad (AS) explains the following issues in his prayers: Satan's temptation and devious, Evil seduction, beautifying the false actions by him, overcoming Evil by the power of prayers, protecting the children from Evil through prayers, prayers protect us from being Evil companions, etc.
Hamed Mostafavifard; Javad Shakor
Abstract
With the revelation of the first verses of Surah At-Tawbah, the Prophet (PBUH) gave the verses to Abu Bakr to convey them to the polytheists during the Hajj season, but after Abu Bakr set out, Gabriel descended and said: God says: “اَنْتَ َوْ رَجُلٌ مِنْکَ” and therefore ...
Read More
With the revelation of the first verses of Surah At-Tawbah, the Prophet (PBUH) gave the verses to Abu Bakr to convey them to the polytheists during the Hajj season, but after Abu Bakr set out, Gabriel descended and said: God says: “اَنْتَ َوْ رَجُلٌ مِنْکَ” and therefore the Prophet (PBUH) entrusted this mission to Ali (AS). This incident, because there is evidence of the virtue of Ali (AS) to replace the Prophet (PBUH) over others, is sometimes misunderstood and denied or its content is interpreted in a way that does not add virtue to the virtues of Ali (AS) and or indicates a virtue for the first Caliph! Therefore, the authors of this study have analyzed the reports in this field and have shown that the reports about this event are well-known and accurate in Sunni sources, and according to them, Ali (AS) is the worthiest person after The Prophet (PBUH) to replace him.
Maryam Tavakolnia; Hossein Khakpour
Abstract
Interpretative narratives in the field of lexical understanding indicate that the Ahl al-Bayt has addressed the Qur'anic interpretations and seek to understand the strange words of the Qur'an to the people because sometimes most of the words of a verse are understandable and only one obscure word is ...
Read More
Interpretative narratives in the field of lexical understanding indicate that the Ahl al-Bayt has addressed the Qur'anic interpretations and seek to understand the strange words of the Qur'an to the people because sometimes most of the words of a verse are understandable and only one obscure word is distant from the mind and needs to be interpreted. therefore, these nobles used to explain the same word. The purpose of this article is to express the position of Ahl al-Bayt (PBUH) in the use of literary-rhetorical instruments, especially in understanding Qur’anic words. the present paper uses a Descriptive-Analytical method to examine the methods of the Imams (PBUH) in using these tools in the lexical semantics of the verses and at the end has achieved the result. To explain words, the Ahl al-Bayt (PBUH) first used Arabic rules and then the use of words in custom and culture to explain words. sometimes, based on the use of that word in poetry, they have dealt with the semantics of words. And in some cases, they have used the use of synonymous words in the lexical interpretation of Qur’anic verses.
Mohammad Hasan Rostami; Masumeh Taherian Ghadi
Abstract
Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group ...
Read More
Prayer is one of the spiritual causes in the world. But sometimes in answering it, obstacles are created and some are deprived of answering their prayer. The present article has examined the narrations related to non-answering prayers with a descriptive-comparative method. These narrations name a group of people whose prayers are not answered which are: Arif (governor), Ashar (tax collector), Darogheh owner of drums and tambourine, poet, one who curses his wife while he can divorce her, a person who curses his neighbor while he can change his house, a person who Loaned his money without taking a witness and his money was not returned, one who seeks sustenance from God without effort, one who prays in the severance of kinship and against his parents. The reasons for not answering Prayer are also mentioned in other narrations, which by matching those reasons with the narrations in question, the reason for the exclusion of these people is determined: Which includes the cruelty, laziness, and transgression of these people from the divine factors. And these are just a few examples of prayers that are not answered, and besides, other examples can be mentioned for this group.
Alireza Ansarimanesh; Mohammad hossein Khavaninzadeh
Abstract
The man from the beginning of creation faced with war and Jihad. And The three religions of Judaism, Christianity, and Islam are also generally accepted. The words of the Bible have accepted the principle of Jihad and the verses of the Holy Qur'an have given it a qualitative evolution by providing some ...
Read More
The man from the beginning of creation faced with war and Jihad. And The three religions of Judaism, Christianity, and Islam are also generally accepted. The words of the Bible have accepted the principle of Jihad and the verses of the Holy Qur'an have given it a qualitative evolution by providing some restrictions. This article has written by using a comparative descriptive method with Library, and intends to state that the interpretations of war and Jihad in the Bible are stated absolutely and without any restrictions. And it has evolved in the verses of the Holy Qur’an and has been expressed by adding deterrent laws. “acceptance of the principle of Jihad, importance and order to Jihad and war, not being afraid of a large number of enemies, intensity of action in war if necessary and Jihad with self” in the Qur'an and the Bible are the common cases. “Extent of quality of verses of Jihad in the Holy Qur’an, Types of Jihad in the Holy Qur’an, Binding and not being absolute command to fight in the Holy Qur’an, duties of Mujahideen in war, and intensity of action along with serving and worshiping of God” are the differences between Qur’an and Bible.
Moslem Mohammadi; Hamideh Shoorgeshti
Abstract
The present article examines the relationship between the two fields of ethics and jurisprudence in the verses of divorce, which was done by examining the verses and interpretive sources and family law books. In discussing the types of relationship between jurisprudence and ethics, this research has ...
Read More
The present article examines the relationship between the two fields of ethics and jurisprudence in the verses of divorce, which was done by examining the verses and interpretive sources and family law books. In discussing the types of relationship between jurisprudence and ethics, this research has achieved a significant effect of ethics in jurisprudential issues and in particular in the issues of the family system and the social problem of divorce. With this structure, by examining the relevant verses, the common moral principles of wives, and the moral principles specific to men were inferred from the verses in question. These principles show the key point that because men are given the right to divorce in Islam, their moral duties in maintaining the family unit are heavier than those of women, yet women also have a heavy responsibility to maintain and prevent the collapse of the family system. In all the principles discussed as the most important research findings, the relationship between ethics and jurisprudence and the effect that ethics has on the scope of jurisprudence is quite evident and tangible, which is the most important way to stability and moral strength of individuals and families. Even if the family is engaged in divorce.
Ruhollah Mohamadalinejad Omran; Hamid Nosrati; Farzad Dehghani
Abstract
Contemplative grammar is a universal practice known to the public in the Qur'an; Qur'anic scholars have found ways to teach the public the simplest way to instruct the Qur'an. One of the proposed methods is the Surah - Word-Based method. A method that does not rely solely on the word or a particular ...
Read More
Contemplative grammar is a universal practice known to the public in the Qur'an; Qur'anic scholars have found ways to teach the public the simplest way to instruct the Qur'an. One of the proposed methods is the Surah - Word-Based method. A method that does not rely solely on the word or a particular Surah for thought in the Qur'an; it deals with words and Surahs concisely. This article, in a Library-Based, Descriptive-Analytical way, has criticized the Qur'anic Word-Based method of Surah Quran and its functions. In the Surah - Word-based manner, contemplation is surrounded by the descent of words, verses, and misery whose condition is purity, and the first step is Thought. The contemplation in this way is of various levels, with the drawing of diagrams. This method, while benefiting from the privileges, has basic and methodical critique. Contemplation is not deliberate, sophisticated, or attuned to the mere fact of the matter, but it is a profound delicacy and thoughtful consideration. Secondly, thinking is a different level from contemplation and should not be considered as a stage of it. Thirdly, the purpose of contemplation is to generalize the understanding of the Qur'an, so determining the different levels of use of this method and drawing sophisticated diagrams that require a great deal of skill is not necessarily more general and closer to interpretation. Fourth, what is referred to as word contemplation in the manner discussed is no particular innovation except for the complex diagrams added that confuse the person.
