Rouhollah Mohammadalinejad Omran; Hamid Nosrati; Farzad Dehghani
Abstract
The keys to understanding the Holy Qur'an are many, and each person, according to his understanding and level of knowledge, can somehow use this boundless sea. This divine book calls on the general public to understand the Qur'an and implement it in their lives in any way they can. Thinking, reasoning, ...
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The keys to understanding the Holy Qur'an are many, and each person, according to his understanding and level of knowledge, can somehow use this boundless sea. This divine book calls on the general public to understand the Qur'an and implement it in their lives in any way they can. Thinking, reasoning, jurisprudence, and ... . One of the ways to understand the Holy Qur'an is to ponder that in the present era it is associated with a great welcome of Qur'anic thinkers and is always discussed. Contemplation in the Qur'an is taught in different ways, one of which is studied, analyzed, and criticized in this research. The present study has tried to study and critique the method of "surah-based contemplation in the Qur'an" in Iran with a descriptive-analytical method and examine its functions in Iran and other Islamic societies. The results of this study were that the followers of this method intend to invent a new method with simple training and smooth contemplation, but it seems that their contemplation method is very close to interpretive methods and it can be said that the contemplation in This is the way it is taught, it is the interpretation. The only difference observed with the interpretation is the complete recitation of the surah after passing each of the stages of contemplation along the surah, drawing diagrams, and praying at the end of the surah.
Saleh Hasanzadeh
Abstract
Feminist thought considers the whole truth of the human being to be limited to its body. Thus, by observing the physical differences between the two genders, it divides human beings into two different and even opposite groups: the man with superior physical strength, the principle of humanity; and the ...
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Feminist thought considers the whole truth of the human being to be limited to its body. Thus, by observing the physical differences between the two genders, it divides human beings into two different and even opposite groups: the man with superior physical strength, the principle of humanity; and the woman with physical weakness, a submissive and obedient of man. In this type of anthropology, the demand for equal rights seems justified if and only if any difference between the genders is rejected. While the Islamic worldview basically considers the truth of humans' existence to be its soul, neither its body nor the sum of its body and soul; Moreover, since the soul is free from any flaws of being male and female, there is no difference in the humanity of individuals. Gender grandiosity in feminist culture and the deprivations that women have suffered as a result have led them to deny gender. This paper aims to show that feminist teachings in the field of women and family are not compatible with the teachings of Islam, but this inconsistency does not prevent a comparative and objective study between two perspectives without value-laden judgment. Also, this paper, through library research and content analysis, analyzes some issues of the family institution with a focus on women from the perspective of Islam and feminism. The novelty of this paper, in addition to comparing the two perspectives, is to learn from the declining family in Western culture and to avoid the adaptation of destructive Western cultural elements and extremist feminism.
Maedeh Ja’fari; seyed Majid Nabavi
Abstract
Sura Al-Shura is the forty-second sura and one of the seven “Hawamim” in the Qur'an. This study is looking for answers to these questions of what thematic pillars this sura has and what issues it is discussing. In such researches, each sura is studied separately and explained in cases where ...
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Sura Al-Shura is the forty-second sura and one of the seven “Hawamim” in the Qur'an. This study is looking for answers to these questions of what thematic pillars this sura has and what issues it is discussing. In such researches, each sura is studied separately and explained in cases where one sura is related to other suras, and finally, the position, goals, and purposes of each sura of the Holy Qur'an are known. It should be noted that there is very little research into cognitive suras, and it is necessary to do this kind of research on all the suras in the Qur'an. The method of collecting information is library research and the method of processing information is descriptive-analytical. In this study, after examining the position, characteristics, virtues, properties, and causes of the revelation of sura Al-Shura, it was found out that this sura contains pillars such as continuity of revelati
on, absolution of angels, philosophy of various nations, loving Ahl al-Bayt (PBUH), the origin of sins, the priority of the world over
Seyyed Mohammad Reza Mir Seyyed
Abstract
In the holy Qur'an, in Kahf Surah, there has been a reference to Dhu al-Qarnayn. Qur'anic scholars and commentators have been concerned with finding the true meaning of Dhul Qarnain. Abul Kalam Azad tracked the Torah and investigated the history of ancient Iran, and concluded that the great Cyrus was ...
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In the holy Qur'an, in Kahf Surah, there has been a reference to Dhu al-Qarnayn. Qur'anic scholars and commentators have been concerned with finding the true meaning of Dhul Qarnain. Abul Kalam Azad tracked the Torah and investigated the history of ancient Iran, and concluded that the great Cyrus was Dhu al-Qarnayn. Cyrus's great wars in the north, south, and west of Iran, the hornlike crown of Morghab plain along with his occasionally mild behavior with his defeated enemies, and especially his services to the Jews of Babylon truly match Cyrus with Dhu al-Qarnayn. Referring to the words of the Torah and Achaemenids being Zoroastrian, he confirms the monolithic religion of Dhu al-Qarnayn. Although some evidence presented here is compatible with his characteristics in Holy Qur'an, his faith in God and the Resurrection, lack of fair treatment of offenders, not registering the Iron Dam foundation in his name in historical resources are issues that doubt his sameness with Cyrus. The present paper highlights the clear difference between Cyrus and Dhu al-Qarnayn through investigating Abul Kalam's views and its criticism on the insufficiency of the presented evidence.
Nasrin Ansarian; Mohammad Falahi Qomi; Hosein Shirafkan
Abstract
Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially ...
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Many religious teachings and commands of life in Islam are derived from the Holy Qur'an as the greatest things. Therefore, the knowledge of the teachings of the Qur'an from the beginning of Islam until now, entitled "Interpretation of the Qur'an" has been the focus of attention of Muslims, especially thinkers of the Qur'anic sciences; The first step to achieve this goal is to know accepted meaning of the word and the true meanings of the words and phrases of the Qur'an, according to the scientific position of Allameh Tabataba'I in the interpretive community, it is important to understand his views in this regard, so this article sought his views on the "accepted meaning of the word and the true meanings of the words and phrases of the Qur'an". The descriptive-analytic method and the research data in addition to the book "Al-Mizan Fi Tafsir Al-Quran" in most cases were interpretive, lexical, principled and rhetorical books; The findings of present paper shows that Allameh Tabataba'I believed in the view of the "spirit of meaning" with the interpretation of "the reality of being rational and tangible" and the evidence of his view is the change of examples over time, skepticism in external and esoteric examples.
Zahra Sedighin; Mohsen Samdanian; Mohammad Reza Hajiesmaeili
Abstract
Reflect on shia hadith sources is indicates that movable hadiths from Emam Sadeq are more than others. The study of the reasons for the multiplicity of these narrations and their typology is the basis of this research. On this basis, first, the requirements of the time of the Imam and his policy in different ...
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Reflect on shia hadith sources is indicates that movable hadiths from Emam Sadeq are more than others. The study of the reasons for the multiplicity of these narrations and their typology is the basis of this research. On this basis, first, the requirements of the time of the Imam and his policy in different situations have been studied and then the hadiths from the Imam and its statistics and diagrams have been presented based on the book "Masnad al-Imam Sadiq (AS)" by Azizullah Atarodi; In order to examine the relationship between the number of Imam's hadiths in each field and the requirements of his time. Scholars, considering the total number of narrations of this Imam collected in the "Masnad al-Imam Sadiq (AS)", believe that the highest frequency of the narrations of this Imam is manifested in three areas of "jurisprudence", "beliefs" and "ethics", respectively. There is a two-way relationship between the frequency of Imam's narrations in every field and the requirements of his time; By reflecting on the topics and content of the narrations, one can become aware of the requirements governing the culture of the time of this Imam.
Alireza Lakzaei; Abul Qâsem Asi Mozneb; Mohammad Reza Shayegh
Abstract
The special structure of the Qur'an requires that in order to access the Qur'an's views on various subjects, one must have a harmonious and comprehensive approach to its verses. The Holy Quran have different levels and degrees of knowledge; contemplation, exegesis, and interpretation are some of the ...
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The special structure of the Qur'an requires that in order to access the Qur'an's views on various subjects, one must have a harmonious and comprehensive approach to its verses. The Holy Quran have different levels and degrees of knowledge; contemplation, exegesis, and interpretation are some of the most important ways of understanding the Holy Qur'an. Between these three words, there is a public, special and specific connection (In terms of the duty of the people towards the Holy Qur'an). The public will access the jewels of the Qur'an through contemplation. Commentators will think at a higher level by using specialized keys and tools. Contemplation in the field of exegesis of a part of the Holy Qur'an - the truth and the essence of the divine word - is the prerogative of the infallibles (AS). thematic contemplation is a new way of understanding the Holy Qur'an. Using this technique, it is possible to extract the Qur'anic view on various issues of life and revealed theology through a direct reference to the scripture book. In the researches and works of scholars and commentators, this skill has been used as well as thematic commentary and through it (without mentioning the title of thematic contemplation). This research has explained the nature of thematic contemplation by using comparative-analytical method and examining the relationship and difference between contemplation and near-meaning words.
