Mohammad Ebrahimirad
Abstract
One of the important issues that has been the topic for argumentation among Islamic scientists is the existence of a world known as Zar world. The important reasons for the approval of the Zar world are based on verses 172 and 173 in the Aaraf chapter and various traditions that are cited in traditional ...
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One of the important issues that has been the topic for argumentation among Islamic scientists is the existence of a world known as Zar world. The important reasons for the approval of the Zar world are based on verses 172 and 173 in the Aaraf chapter and various traditions that are cited in traditional books of Shia. Based on this verse and the relevant traditions, aloha has created human beings in the material world before creating them in this world and all human beings in that world have surrendered to his divinity and recognized Allah. So Allah has given the ultimatum to all human beings. Some Islamic scientists denied the existence of this world by questioning the reliability of the traditions related to the Zar world or they have denied the relevance of these traditions to this world. This study has investigated the Zar world traditions descriptively and analytically based on library resources. The researcher has tried to prove first, that the important parts of relevant traditions to Zar world are reliable and secondly, its indication and relevance are traditions on the existence of the Zar world that is not deniable.
Zeinab Azadbakhti; khalil parvini
Abstract
Throughout history, especially in the present age, the material and physical needs of man have been more supported and, on the contrary, his spiritual needs, which are the most important aspect, have been neglected and forgotten. If a person neglects the spiritual dimension of his existence and forgets ...
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Throughout history, especially in the present age, the material and physical needs of man have been more supported and, on the contrary, his spiritual needs, which are the most important aspect, have been neglected and forgotten. If a person neglects the spiritual dimension of his existence and forgets his existential truth and originality, he has suffered from spiritual poverty. Knowing the issue of spiritual poverty and being aware of its causes causes a person to seriously confront it and its shortcomings in this important matter, in addition to threatening the human body, also threatens his soul and psyche. For this purpose, the present article, using a descriptive-analytical method and relying on verse 19 of Surah Al-Hashr, while explaining the components of spiritual poverty, has dealt with its most important causes. Research findings indicate that the most important components of spiritual poverty are: self-discovery, godlessness, rationalism, and practical ignorance and the causes of spiritual poverty are: negligence, wonder and selfishness, dependence on the world, an unhealthy environment, and the devil.
Ali Aghajani
Abstract
The concept of allegiance is one of the most important Quranic words that has a close relationship with political participation, although it is obvious that political participation cannot be known or reduced to its equivalent concepts, capacity can be measured based on the Quranic attitude. Based on ...
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The concept of allegiance is one of the most important Quranic words that has a close relationship with political participation, although it is obvious that political participation cannot be known or reduced to its equivalent concepts, capacity can be measured based on the Quranic attitude. Based on this, the main research question is what is the nature of allegiance in the Qur'an and what approach to it is the desired approach of the Qur'an? The research is based on the topic interpretation method and it is based on the fact that allegiance is one of the concepts from which political participation can be extracted and deduced and has the ability to measure capacity in the Qur'an, based on this capacity measurement it can be said that from the perspective of the Qur'an, allegiance is a semi-signature concept. It is an establishment, and it has the condition of the legitimacy of the religious state and the maximization and originality of active political participation. Based on this, in the era of the absence of text and the legitimacy of the leadership of the jurist, it is possible that it requires allegiance (acceptance and consent) to be actualized, which today can be interpreted as elections, considering the constructive and effective legitimacy of allegiance in addition to the text; the departure of the narrative-Qur'anic texts from the category of Scott Khasf and avoiding the argumentativeness of the narrations of allegiance, and the extensive analysis of the concept of allegiance are among the findings of the research.
Forough Parsa
Abstract
The Holy Quran, as the foundation and source of all scientific and cultural endeavors of Muslims throughout history, has always been of paramount importance. Extensive efforts have been made to understand and interpret this heavenly book. Muslim interpreters from earlier centuries to the present have ...
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The Holy Quran, as the foundation and source of all scientific and cultural endeavors of Muslims throughout history, has always been of paramount importance. Extensive efforts have been made to understand and interpret this heavenly book. Muslim interpreters from earlier centuries to the present have consistently sought to comprehend the meanings of divine verses, revealing the intention and purpose of the Almighty, without necessarily equating their interpretive insights with the absolute meaning of the verses. In contrast, modern hermeneutical theories, both philosophical hermeneutics and structuralist/deconstructive approaches, have attributed considerable credibility to the role of the reader as the audience and receiver of the text, diminishing the significance of the author's intention and the absolute meaning of the verses (cf. Nietzsche, 2008: throughout the book). Some scholars, acknowledging the importance of the divine intention in the tradition of Quranic interpretation and dismissing the author's position in modern hermeneutics, have raised the issue of a widespread confrontation between contemporary interpretive theories and the prevailing view among Muslim interpreters (Vaezi, 2014, p. 54). This article precisely articulates this distinction, asserting that a detailed examination of perspectives and elucidation of the theoretical components of the studied theories do not necessarily reveal a broad confrontation between them.
Ali Saeedi
Abstract
The importance of the order of revelation and study of the Qur'an in this space leads to a better and more accurate understanding of the verses and the semantic composition of the surahs. The application of Surah Ankabut is influenced by this issue and during the migration of Muslims from Mecca to Medina, ...
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The importance of the order of revelation and study of the Qur'an in this space leads to a better and more accurate understanding of the verses and the semantic composition of the surahs. The application of Surah Ankabut is influenced by this issue and during the migration of Muslims from Mecca to Medina, it is reread under the concept of migration. This research was done with the aim of examining Surah Ankabut based on the descending order. In this article, the method of discourse analysis with a descriptive-analytical approach has been used so that after the textual analysis of Surah Ankabut, relying on the process of descending to the mentioned conceptual units such as the story of the prophets, faith, righteous action, hypocrisy and jihad and communication between them, he came up with the concept of migration in that period of time. According to the findings of the research, polytheists began to persecute the Muslims living in Makkah at the time of the revelation of Surah Ankabut with the migration of Muslims to Medina and in order to prevent the increasing migration of Muslims to that land; by intensifying their persecution of the believers and the Prophet (PBUH), they intended to kill the Prophet (PBUH) and create the foundations for the destruction of Islam and its human-building foundations such as faith and righteous deeds at that time. On the other hand, in order to protect the lives of Muslims and their faith and to deal with the pressures ahead, the Prophet (PBUH) issued the order to migrate to Medina as one of the examples of faith and righteous action. Because leaving home, and relatives and enduring the hardships of this journey is the crystallization of righteous action. In this regard, mentioning the stories of other prophets about migration is a kind of encouragement to the Prophet (PBUH) and Muslims to bear the path of migration and ease its misfortunes.
Abdolmotaleb Abdullah
Abstract
The current research has investigated the place of rapture in verses and traditions in Islamic culture. This question is raised, what are the position and individual and social effects of building a social system based on raphat in Islamic culture? The objective results of Rafat in individual and social ...
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The current research has investigated the place of rapture in verses and traditions in Islamic culture. This question is raised, what are the position and individual and social effects of building a social system based on raphat in Islamic culture? The objective results of Rafat in individual and social life and what can be inferred from the life of the Holy Prophet (PBUH), Imams and religious leaders and religious commentators, is that God's Rafat, if it is carried out in its special meaning, is arresting the believers, forgiveness and kindness. God will be faithful to his servants and strive to achieve collective and individual happiness. Leniency in the meaning of its use by the government means pardoning and forgiving the mistakes of reformable criminals in the society, reformable political elites, and also trying to promote kindness and compassion from the government towards the behavior of different sections of the society. This procedure is based on compassion in society, moving in the direction of reforming society's affairs, creating opportunities for people to repent and return to the divine path, as well as developing kindness and good qualities. Therefore, what can be inferred from Rafat indicates its important role in creating a social system. This article used the descriptive and analytical method, and the means of conducting library research and referring to books, articles, and scientific and jurisprudential research related to the present discussion.
Mohammad hadi Ghahari kermani
Abstract
The Quran is an ever-flowing spring in the bed of time, whose thirst for truth and guidance has been quenched by its clarity, and it is still flowing and eternal in the passage of time. One of the most important secrets of the Qur'an's immortality is the adaptation and spreading of the contents of the ...
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The Quran is an ever-flowing spring in the bed of time, whose thirst for truth and guidance has been quenched by its clarity, and it is still flowing and eternal in the passage of time. One of the most important secrets of the Qur'an's immortality is the adaptation and spreading of the contents of the verses to new examples in the passage of time. This action is referred to as "Jerry's rule" or "Jerry's and matching rule". Ayatollah Marafet believes that the current rule is different from the interpretation of the verse; therefore, it is important and necessary to review and criticize this view based on traditions. Therefore, in this research, with a descriptive-analytical method, we are trying to find the answer to this question, is the theory of Ayatollah Marafet based on the negation of the interpretation of Jari's rule consistent with the hadiths? In this regard, first, his point of view is presented and then using the traditions in which the interpretation of the Qur'an is described in examples that are beyond the reason and subject of the revelation of the verses, as well as the traditions in which the rule of Jari is used and it is specified that this act is the interpretation of the Qur'an, their claim was criticized and proved that implementation is one of the types of interpretation of the Qur'an.
Ebrahim Noei; Reza Ali sher khoda
Abstract
Badaa doctrine is one of the beliefs that is specific to the Shia religion. The Holy Qur'an has verses to prove this doctrine or confront the opponents of this doctrine. Some Shiite thinkers believe that in addition to this, the Qur'an contains examples of the occurrence of Badaa in the lives of the ...
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Badaa doctrine is one of the beliefs that is specific to the Shia religion. The Holy Qur'an has verses to prove this doctrine or confront the opponents of this doctrine. Some Shiite thinkers believe that in addition to this, the Qur'an contains examples of the occurrence of Badaa in the lives of the prophets. One of the stories that is said to be an example of this doctrine is the verses related to the slaughter of the child by Prophet Ibrahim. This article tries to answer the question of whether the verses related to this story can be considered examples of Badaa? In this regard, it was necessary to refer to the books of interpretation, belief, and hadith, and analyze the opinions of supporters and opponents with a descriptive and analytical method. Finally, we came to the conclusion that all the views that consider these verses as an example of the occurrence of Badaa are views that can be criticized and debated. Of course, all the viewpoints that do not consider these verses to be an example of the occurrence of Badaa are not necessarily correct. The superior view is that this story and the verses related to it were about trials and tribulations.
