Davoud Esmaily; Mohammad Reza Hajiesmaily
Abstract
The narrations of the causes of revelation have long been considered the focus of commentators and thinkers of the Qur'an and one of the tools for understanding the divine purpose. However, inflictions such as the conflict between the authenticity of the interpretive narrations and their content incompatibility ...
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The narrations of the causes of revelation have long been considered the focus of commentators and thinkers of the Qur'an and one of the tools for understanding the divine purpose. However, inflictions such as the conflict between the authenticity of the interpretive narrations and their content incompatibility with the context, history, and common sense are also evident in this part of the narrations, which deprives them of trust. In this paper, the narrations of the observer are due to the revelation of the first five verses of Surah Al-Hujurat. The reasons for the revelation of this surah, regardless of the differences in interpretations and differences between the narrators of the fourteen different types of narrations, are different. However, according to the content of the verses of their revelation, there is no doubt about the occurrence of a specific current that is not properly reported in the narrations. Also, some narrations are such that the possibility of correcting or distorting them based on verbal motives is not far from the mind.
Zohreh Akhavan Moghadam; Afshan Bostakchi
Abstract
One of the characteristics of contemporary studies in the field of Islamic sciences is the confirmation of the root of Shiite intellectual and doctrinal identity and the recognition of gaps and shortcomings to compensate and prepare them. Among these works in the field of Qur'anic and Hadith sciences ...
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One of the characteristics of contemporary studies in the field of Islamic sciences is the confirmation of the root of Shiite intellectual and doctrinal identity and the recognition of gaps and shortcomings to compensate and prepare them. Among these works in the field of Qur'anic and Hadith sciences are the commentaries belonging to the third century and the early years of the fourth century, entitled the commentary of the Furat Kufi and Ayyashi. These two interpretations are among the narrations, which are considered as the first Shiite interpretations and include various narrations, especially narrated from the Imams (AS). Among the issues in the above-mentioned interpretations is the subject of ijtihad and its effect on the selection, arrangement, and the number of narrations related to each surah. Intellectual religion, indigenous conditions, and the era of the two commentators, such as Zaidiyyah's dominant tendency in Kufa during the Furat Kufi, his distance from Medina and lack of access to the Imam, political pressures and hardships, the age of occultation, attribution of infallibility to the companions of Kasa and evidence of Zayd ibn Ali in the document of the narrations of the interpretation of the Furat Kufi, is one of the citations of the predominance of Zaidiyyah method and attitude on the interpretation of the Furat Kufi. On the other hand, the proximity of Ayyashi to the Imamiyya Hadith Narration Center, the selection of the titles of the narrations in the interpretation of Ayyashi, etc., are among the issues that have been effective in selecting and writing the interpretation of Ayyashi. The huge difference in the number of narrations in each surah expresses a kind of involvement of ijtihad in writing their commentaries. In this paper, the contents of these two works are compared with the analytical-comparative method, different aspects of their interpretations are analyzed and its significant results are exposed to the readers.
Shahla Rahmani; Mitra Poursina
Abstract
Reflection on gender indices derived from Verses of religious laws, represents that religious laws have been wisely legislated based on personal and physiological traits of men and women; such as their different structure reflects in their rights and establishes a close link between the legislative laws ...
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Reflection on gender indices derived from Verses of religious laws, represents that religious laws have been wisely legislated based on personal and physiological traits of men and women; such as their different structure reflects in their rights and establishes a close link between the legislative laws and the psychological structure of two sexes. The paper, with integrating issues of interpretation and psychological achievements and relying on the character of "altruism", which is the main source of the woman's personal traits in psychological investigations, analyzes gender differences in the verses of religious laws; the verses which related to "Idda" (three or four monthly periods), "Daraja" (grade) and "Ghavvamiyya" (protection). In this study, we conclude that the law of Idda, having the essence of obedience, have been associated to the gentle nature of women, and the phrase of "daraja" in the language of the Quran is indicative of the relative strength of the emotional aspect of women regarding men. Protecting and supporting of men also helps emotionally stable of women.
Zeinab Roostaei; Zahra Mohammadizadeh
Abstract
The word "Al-Tahlukah", derived from the verb "Halakah" - rhyming with "Al-Taf'uolah" - is considered as a unique term with no counterparts in Arabic, conjugationally. Charity is the specific subject of verse 195 of the surah Al-Baqarah, in which this term is used. Encouraging individuals to charity, ...
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The word "Al-Tahlukah", derived from the verb "Halakah" - rhyming with "Al-Taf'uolah" - is considered as a unique term with no counterparts in Arabic, conjugationally. Charity is the specific subject of verse 195 of the surah Al-Baqarah, in which this term is used. Encouraging individuals to charity, consequently, this verse hinders one from getting caught up in "Tahlukah" i.e., damnation and destruction. In interpreting this verse, various and even contradictory meanings have been provided, the most notable being avoiding excessive charity and complete refusal of charity which will both lead to damnation and destruction. Given the dependent meaning of this term with the charity in the aforementioned verse, to realize the scope of charity the precise meaning of "Tahlukah", besides the relation of these two concepts should be perceived. Hence, the significance of the meaning of "Tahlukah" becomes obvious. Using an analytical-descriptive method and a cognitive approach it is concluded that the meaning of the root "ha-la-ka" conveys a unique kind of destruction, especially because of its rare conjugational usage. On the other hand, the cognitive analysis of this verse confirms the interpretation which implies avoiding damnation and destruction as the result of the complete refusal of charity. Therefore, it is revealed that avoiding the destruction of any kind is gained through charity, be it denoting one's riches or life, the most precious property, which once denoted eternity is achieved.
Ebrahim Fallah; Azam Dehghani Neysiani
Abstract
Discursive stylistics analyzes literary texts from a discursive point of view and provides a new subject in cognitive studies by stepping in beyond the scope and entering into the field of discourse analysis. The most important components of discursive stylistics are discourse analysis based on the positional ...
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Discursive stylistics analyzes literary texts from a discursive point of view and provides a new subject in cognitive studies by stepping in beyond the scope and entering into the field of discourse analysis. The most important components of discursive stylistics are discourse analysis based on the positional context of sentences, speech actions, and syntactic styles. On the other hand, irrelevant structures, often by elimination of an agent or actor, attempt to conceive of a concept beyond the apparent meaning of the sentence, and analysis of such structures by discourse analysis methods are of great importance in language. This paper attempts to do so, by using the descriptive-analytical method and relying on Michel Foucault's view Analyzes the non-realized structures of the thirteenth part through the discursive stylistics’ theory and, finally, shows that spoken action in the unknown structures of the juz thirty of Qur'an is more in line with the type of syntax and syntactic style of the sentences. And the Holy Qur'an, when speaking about horrific events, uses irrelevant sentences, falsifies sentences in irrelevant sentences, and emphasizes the event itself. In many cases, the purpose of emphasizing events in falsified sentences is to make people think and reflect on the event, and sometimes to awareness of the unaware people.
Amanullah Naseri Karimvand; Qasem Bostani
Abstract
One of the important components that Allameh Tabataba'I has considered in Tafsir-Al-Mizan is the semantic relations among the verses, which he has discovered by using Qur'anic evidence specially the context rules. By using library tools and written in a descriptive-analytical way, the current paper has ...
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One of the important components that Allameh Tabataba'I has considered in Tafsir-Al-Mizan is the semantic relations among the verses, which he has discovered by using Qur'anic evidence specially the context rules. By using library tools and written in a descriptive-analytical way, the current paper has reviewed one of the principles of the author of Al-Mizan in understanding the Qur'an. The result of this study shows that according to Allameh the most important and common semantic relations of verses exist among strong and meaningful relations such as Ta’alil (causality) relation among the verses (causation of a part of a verse for the other part of that verse, and causation of a verse by other verses), preparing to state a subject (a sentence for stating another sentence of the same verse and a verse for stating another verse), answering the existing and predetermined question, considering the absolute and conditional relation, generalization and specification relation (common generalization and specific generalization). For discovering Allah almighty’s purpose and providing the correct interpretation of verses, it is required to consider these relations.
