kayvan ehsani; Fatemeh Ahmadi
Abstract
One of the most important approaches to the evaluation of hadith is the dating of hadith, which has received the attention of western scholars in contemporary hadith research. The current research also focuses on the document - text of the proposition "I came to slaughter". And it seeks to evaluate these ...
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One of the most important approaches to the evaluation of hadith is the dating of hadith, which has received the attention of western scholars in contemporary hadith research. The current research also focuses on the document - text of the proposition "I came to slaughter". And it seeks to evaluate these questions, which period does the drawing of documentary network and narrative analysis show and what meaning does it confirm? It should be noted that this article has reached the approach using the descriptive- analytical method that the drawing of the document and the text of the narrative based on narrative and oral documentation all indicate the weakness of the narrative and its excessive expansion in the age of conquests. The single document of narration in Shia sources and its narration in the writings of "Rawandi" and "Tabarsi" are among the most important results of the combined analysis of narration.
Mahdi Arianfar; Ali Ahang
Abstract
he issue of delay in compilation of hadith as a historical phenomenon has itself become the source of the emergence of a set of ideas in this regard, which requires the analysis of these ideas to adopt a historical perspective on this category. the idea of considering distance between Hadeeth and Sharia ...
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he issue of delay in compilation of hadith as a historical phenomenon has itself become the source of the emergence of a set of ideas in this regard, which requires the analysis of these ideas to adopt a historical perspective on this category. the idea of considering distance between Hadeeth and Sharia by the companions and integration of wrong and right Hadeeths. Quranions' bases of uncertainty are Hadeeth and historical reports of Hadeeths of prohibition of compiling, accepting prevention by the companions and the continuation of this method in the era after the Prophet (Pbuh). It should be considered in analysis and reviewing this issue that Sunnah validity does not stop compiling and writing Hadeeth and also the culture of the Prophet (Pbuh) era should be considered that there were few literate people. Secondly, speech and behavior of Prophet (Pbuh) does not prohibit writing Sunnah and on the basis of it, one cannot analyze the act of companions in opposing with writing Hadeeth in the era after the Prophet (Pbuh) and know it as the continuation of the Prophet (Pbuh)'s morality. Because, historical evidences suggest that the behavior of some companions of not writing Hadeeth was in line with Caliphs policy in opposing with compiling Hadeeth and has no relationship with the Prophet (Pbuh) morality
askar babazadeh aghdam; mahdi shafaii; moharram ghorbani
Abstract
AbstractSemantics of Quranic words is one of the new research methods in Quran. After selecting the words, the vast semantic fields of the Immortal Book are examined with the systemic connection of the. The semantic approach of the words of fear in the Qur'an discovers the knowledge hidden in the interior ...
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AbstractSemantics of Quranic words is one of the new research methods in Quran. After selecting the words, the vast semantic fields of the Immortal Book are examined with the systemic connection of the. The semantic approach of the words of fear in the Qur'an discovers the knowledge hidden in the interior of the verses by examining the accompanying phrases and strengthens the systematicity of those knowledge.surrounding words, and some hidden layers of the meanings of the verses appear. In this research, the meaning layers of the words "fear" which are: khishiya, khoof, rehab, piety, wajal, fear, fear, and cowardice, are analyzed and investigated with regard to the relationships of companionship in the Quran. First, the meaning of each word was searched from the authoritative sources of the dictionary, then under each selected word of the Qur'anic verses related to the context and context of the verses, it was clarified from the authentic interpretations, and in this direction, the axis of coexistence was used in understanding the meaning and examples of the verses. For example: Fear is a fear that is accompanied by bowing, and in most cases, this does not come from awareness of what one is afraid of. The difference between "fear" and "fear" is in the sincere certainty of God's greatness and because of the domination, anger and fear of something.
Mahbubeh Musaeipour
Abstract
Exploring the semantic field of words and reflecting on their Quranic use carefully in the context of the verses is one of the important areas in the interpretation of the Qur'an, which plays a significant role in understanding the verses. Because each meaning has a different interpretation and sometimes ...
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Exploring the semantic field of words and reflecting on their Quranic use carefully in the context of the verses is one of the important areas in the interpretation of the Qur'an, which plays a significant role in understanding the verses. Because each meaning has a different interpretation and sometimes jurisprudential feedback and result in its exclusive domain. The phrase "Famsekohun" has been repeated in three verses of the Qur'an, and one of them, which is in verse 15 of Surah Nisa, with the phrase "Faamsekohun in the house", is a source of many questions and ambiguities. Most of the commentators have considered it to mean confinement at home and as a limit that has become obsolete later. This research has studied the literal meaning of Faraz and paying attention to its semantic range in the Qur'an, as well as considering the context of the verses, to delve into its precise understanding. The result shows that this verse, like the other two verses, and in common meaning with other Quranic derivatives, is used in the meaning of keeping and taking care with attention, and in the discussed verse, it is also confirmed by the context of the preceding and following verses and the context. Surah, in the same sense, is used to protect the Islamic family from collapsing with the first mistake and betrayal. This meaning does not have an explicit meaning in proving the limit of the above-mentioned paragraph and is only preventive; For this reason, no copy has happened.
yaser takfallah
Abstract
One of the primary strategies for crime prevention is predicting punishment for the perpetrator, the logic of its effectiveness is the weight of the costs of committing the act against its benefits. In this research, we are trying to find out, what is the effect of the punishment system that has been ...
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One of the primary strategies for crime prevention is predicting punishment for the perpetrator, the logic of its effectiveness is the weight of the costs of committing the act against its benefits. In this research, we are trying to find out, what is the effect of the punishment system that has been communicated to the guilty by the Holy Law through verses and traditions in the prevention of crimes. The results obtained by the descriptive-analytical method were that the Islamic punishment system, with a comprehensive approach, has predicted punishments for criminals that have the worldly and the afterlife aspects in a clear and harmonious way. Worldly punishments sometimes have a natural aspect and sometimes they are manifested as legal punishments for sins. Natural worldly punishments are actually the results of people's sinful actions that are embedded in the nature of these actions and they naturally affect the person after they are committed. Sharia punishments are another type of worldly punishments that the Holy Law has imposed with a deterrent approach. The deterrence aspect of Shariah punishments, which include limits, retribution, diat and punishment, with three approaches of the inevitability of punishments, which removes doubts and doubts about its implementation in the mind of the perpetrator, the severity of punishments, which increases the physical and mental cost of committing a sin for the perpetrator. And the accuracy and delicacy that is foreseen in the execution of the punishment and the method of proving the guilt has been established.
Hamidreza Basiri; zahra zareei madoeiyeh
Abstract
The science of men has always been considered as a preliminary science that provides its results to the science of hadith.has been of interest.However,reflecting on the narrations that have paid attention to the existence of different narrators with different characteristics and degrees in the process ...
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The science of men has always been considered as a preliminary science that provides its results to the science of hadith.has been of interest.However,reflecting on the narrations that have paid attention to the existence of different narrators with different characteristics and degrees in the process of understanding the hadith,as well as providing criteria for conflict resolution with regard to the characteristics of the narrators in this category of narrations,strengthens the view that the science of men cannot be only as It is an introductory science,but it can also be effective in the jurisprudence of al-Hadith directly,and not through the mediation of the term alHadith.According to this point of view,perhaps neglecting the characteristics and circumstances of the narrator in some cases can prevent understanding the correct meaning of the hadith.With this reflection,the main issue that can be raised in the current research is how knowing the narrators' marital status can affect the understanding of the hadith and how it is explained.This issue has been analyzed in researches only implicitly,and not independently.In this article,which is done in a descriptive-analytical way,in order to explain the quality of this effect,we want to explain the role of knowing the narrator's marital status on the understanding of hadith by citing examples. The searches show that the awareness of such things as the narrator's level of knowledge, the narrator's scientific position, the narrator's religion, the narrator's strength and weakness, and the narrator's place of residence are some of the issues that are effective in theprocess of understandingthehadith.
mohammad sobhaninia
Abstract
According to Seyyed Razi, Imam Ali (a.s.) also addressed four khutbahs 36, 58, 122 and 127 to the Khawarij. Since the Prophet considered the Khawarij as misguided people, he constantly tried to correct their deviant thinking through dialogue and debate. The speech of "John Searle" presents an analysis ...
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According to Seyyed Razi, Imam Ali (a.s.) also addressed four khutbahs 36, 58, 122 and 127 to the Khawarij. Since the Prophet considered the Khawarij as misguided people, he constantly tried to correct their deviant thinking through dialogue and debate. The speech of "John Searle" presents an analysis of the five types of speech acts: declarative, declarative, persuasive, emotional and obligatory speech acts, and by analyzing the obtained data, presents a new reading of these conversations. The present research tries to answer the question, what types of speech acts and with what frequency are they manifested in these conversations? And what are the results of restoring speech acts in these cases? The research findings show that in total 71 parts of speech, declarative speech acts had the highest frequency and declarative speech acts had the least frequency. It seems that the most important factor affecting the increase in speech and declarative actions was the suspicion and anxiety of the public on the part of the Kharijites and the need to answer their doubts. Logically, to reveal the mistakes of the Khawarij. Therefore, the declarative speech act is proportionate and consistent with the speaker's purpose and intention in sermons.
hakime hoseini dolat abad; Ali Asghar Shoaei; Fatima Nairi
Abstract
Undoubtedly, the effectiveness of God's measures and the efforts of the Messenger of God (PBUH) in making people happy has a direct relationship with their religiousness and submission to God and the Messenger of God (PBUH). This research, which is written with a descriptive-analytical method, by examining ...
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Undoubtedly, the effectiveness of God's measures and the efforts of the Messenger of God (PBUH) in making people happy has a direct relationship with their religiousness and submission to God and the Messenger of God (PBUH). This research, which is written with a descriptive-analytical method, by examining the verses, traditions and historical evidence, seeks to find the causes of disobedience of some Muslims of the Age of Destruction against the divine commands and also the commands of the Holy Prophet (PBUH) as the leader of the Islamic government. Based on the results of this research, the beliefs and practices of the Ummah were obtained, which indicate their weakness in obedience and their difficulty in different degrees of this disobedience. These cases sometimes appeared in the form of weakness in faith, weakness in believing in the commandments of God and His Messenger (PBUH), and sometimes in the form of disobedience and laxity in practical obedience. Among the most important reasons for this disobedience of some Muslims to the commands of God and His Messenger can be Weakness in faith in God and incorrect perception of the place of prophecy pointed out.
Fathiyeh Fattahizadeh; Fatemeh Abadi
Abstract
The semantic field of "guidance-misguidance" is one of the important semantic fields in the semantic system of the Qur'an and Satan is one of the key concepts in this semantic field. The present study tries to provide a comprehensive explanation of the concept of " satan's astray" by using the method ...
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The semantic field of "guidance-misguidance" is one of the important semantic fields in the semantic system of the Qur'an and Satan is one of the key concepts in this semantic field. The present study tries to provide a comprehensive explanation of the concept of " satan's astray" by using the method of constructionist semantics, based on linguistic context, based on coexistence and substitution relations. The analysis of 30 verses in which this concept is used, showed that the semantic field of "Muzell" includes concepts such as "Pharaoh", "Samaritan", a group of "people of the book" and "criminals" centered on Satan. Considering the coexistence of satan's astray and "Sabil" with the highest frequency of repetition, it is clear that this concept is related to the path and means deviating from an easy and natural path with a spiritual destination and towards the truth. The concept of "Sadd" is a substitute for "Ezlal of Satans" in the Qur'an, with the difference that, unlike "Sadd", there is no element of creating obstacles in the errors of the component, and "Sadd" has never been attributed to God; Therefore, the concept of "Ezlal" is more general. The semantic field of "satan's astray" includes concepts such as adornment, promise, reprimand, reprimand, invitation, temptation, and order, which are sub-words to the concept of "Ezlal of Satans", and in other words, it is a type of it.
mahboobe Ghobadpour; hossein shahbazpour
Abstract
AbstractThe mechanism and how to examine and explain the implications of the text and understanding the hadith is one of the topics that has been responsible for the direction of the studies of scholars of Quran and contemporary hadith in recent years. Achieving the process and mechanism of how to understand ...
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AbstractThe mechanism and how to examine and explain the implications of the text and understanding the hadith is one of the topics that has been responsible for the direction of the studies of scholars of Quran and contemporary hadith in recent years. Achieving the process and mechanism of how to understand the hadith text and explain its implications in Ayatollah Javadi Amoli's hadith research studies is the main goal of the upcoming mapping (goal). Now this question is raised, what is the jurisprudence method of Ayatollah Javadi Amoli in his hadith studies (question)?The type of research is fundamental and developmental and uses the method of description and analysis to discover and explain the dimensions and different parts of the research problem (method). The findings of the present research show that Ayatollah Javadi Amoli's method in understanding hadith and explaining its implications uses a process model, systematic and dependent on Quranic concepts, which is the direct dependence of the practical meaning and the serious meaning of hadith and the application of both to strong Quranic principles and concepts, for Discovering the correct meaning of hadith is the drawing of the main foundations of its structure (research findings).
mohammad sharifi; hasan yaghobi
Abstract
یکی از مهمترین مباحث انسانشناسی و اخلاق، مسئلهی "خشونت" است. زیرا، از یکطرف دشمنان دین همواره سعی در معرفی چهرهای خشن و ناخوشایند از دین و پیشوایان آن داشته و از ...
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یکی از مهمترین مباحث انسانشناسی و اخلاق، مسئلهی "خشونت" است. زیرا، از یکطرف دشمنان دین همواره سعی در معرفی چهرهای خشن و ناخوشایند از دین و پیشوایان آن داشته و از طرفی، در تعالیم دینی، گاه انسان حق إعمال خشونت را ندارد و گاهی هم، باید ابراز خشم و خشونت کند. این رویکَرد دوگانهی دین و آموزههای اسلامی به مبحث خشونت و ترسیم چهرهای خشن از دین توسط مخالفان و اسلامستیزان در سالهای اخیر، نویسندگان مقاله را بر آن داشت تا به بررسی مبحث خشونت در نهجالبلاغه بپردازند. پژوهش حاضر، به هدف بررسی معنا و مفهوم خشونت در کلام امام علی(ع) با تأکید بر گسترهی معنایی آن در نهجالبلاغه، با روش توصیفی-تحلیلی سامان پذیرفته و به این نتایج دست یافت که أولاً؛ خشونت با واژگانی چون؛ خُرق، سُخط، شِدَّة، عُنف، غَضَب، غِلظَة، غیظ، قَسوة و مِراء، ارتباط و ترادف معنایی آشکار دارد و ثانیاً؛ میتوان با شناخت هرچه دقیقتر و کاملتر آن، ضمن رفع اتهامِ خشونتگرایی از دین اسلام، کاربردها و کارکردهای درست آن را در ساحت جامعهی دینی و انسانی به نظاره نشست.
Zahra Movazebi; Ebrahim Ebrahimi
Abstract
Speech acts constitute a pivotal concept in both linguistics and the philosophy of language, delving into the functions and meanings of verbs within a discourse, considering social contexts and the relationships between speaker and listener. The primary objective of this research is to provide a systematic ...
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Speech acts constitute a pivotal concept in both linguistics and the philosophy of language, delving into the functions and meanings of verbs within a discourse, considering social contexts and the relationships between speaker and listener. The primary objective of this research is to provide a systematic explanation of language functions. Adopting a pragmatic linguistic approach and employing John Searle's classification of speech acts, this study analyzes the prayer of Abu Hamzah Thamali. The aim is to identify the semantic rules governing the use of language to achieve specific speech acts and to represent the discourse of the prayer in relation to the human-divine connection. To this end, the prayer text is segmented into smaller semantic units and analyzed through Searle's theoretical framework. Findings reveal that the prayer of Abu Hamzah Thamali encompasses various speech acts, including Representatives, directives, expressives, and commissives, each serving a distinct purpose. Representatives speech acts exhibit the highest frequency (53%), followed by directives (35%). Expressives (11%) also have a notable presence, while commissives (1%) are employed minimally. These frequency counts indicate that the speaker primarily focuses on conveying beliefs, stating facts, and motivating the audience. Overall, this research demonstrates that speech act analysis serves as a potent tool for comprehending the linguistic structure and diverse functions of prayer. This method not only elucidates the underlying meanings and concepts embedded within the prayer text but also deepens our understanding of the communicative structure in religious texts.
