Sohrab Morovati; Masoumeh Rahimi
Abstract
One of the most important functions of the verses of the Qur'an is human growth and excellence in the shadow of correct education. Therefore, one of the richest approaches to the verses is their interpretation based on educational issues and the reasons for their correct revelation. In this regard, the ...
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One of the most important functions of the verses of the Qur'an is human growth and excellence in the shadow of correct education. Therefore, one of the richest approaches to the verses is their interpretation based on educational issues and the reasons for their correct revelation. In this regard, the Holy Qur'an introduces the Prophet as a good example. On the other hand, some accuse him of injustice based on unscientific and intentional material, and based on the reasons for the incorrect revelation of verses, and consider the Holy Qur'an to be ineffective in guiding human beings due to mentioning these private issues of his life. According to them, the design of these issues in the Qur'an shows that the Qur'an is fabricated and ungodly. The first verses of Tahrir surah are one of the issues raised on this claim. Therefore, the present study, with a descriptive, analytical approach, with a library method and citing reliable sources, has revealed the reasons for the real revelation of this surah and has responded to the doubts in this regard. Finally, it has examined the usefulness of the verses in cases such as negligence, compassion, resolving the truth, secrecy, realism in expectations, and so on.
seyyed sardulidn shariati; Ahmad Salahshor; Ebrahim Naeimi; afsaneh tondrow
Abstract
The present research was done with the aim of explaining the philosophical foundations of the patient person in the Holy Quran and ways to strengthen patience in elementary teachers. The method of the current research was qualitative and content analysis and Franken's analytical model. The current research ...
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The present research was done with the aim of explaining the philosophical foundations of the patient person in the Holy Quran and ways to strengthen patience in elementary teachers. The method of the current research was qualitative and content analysis and Franken's analytical model. The current research community consists of all the verses of the Holy Qur'an that deal with patience and the patient person, which were studied and analyzed by purposeful sampling and referring to its interpretations (Tafsir Javadi Amoli). In order to collect information, an information collection form was used. The results of conventional content analysis and inferential analysis of the current research showed that the philosophical foundations of the patient man in the foundations of ontology, epistemology, anthropology, values and aesthetics have shown examples in the verses. The strategies to strengthen patient people in primary teachers include asking for help from God and worshiping the secret of need, commanding patience and endurance, modeling and following models of patience, and reminding of the effects and benefits of patience, which can be done by training and empowering teachers in these strategies led to strengthening their patience.
zahra Mansouri; Abdorrasul Hosseiny Zadeh
Abstract
One of the characteristics of the Surah of the Holy Quran is the existence of connection and continuity between the verses; a problem that some orientalists admit to its absence; clarifying the content coherence of the Qur'anic surah, while removing this doubt, specifies the main purpose of the surah. ...
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One of the characteristics of the Surah of the Holy Quran is the existence of connection and continuity between the verses; a problem that some orientalists admit to its absence; clarifying the content coherence of the Qur'anic surah, while removing this doubt, specifies the main purpose of the surah. The current research is trying to criticize the idea that this surah is morally oriented, while examining the content coherence of Surah Hajarat with the method of qualitative content analysis. This surah in three thematic categories "paying attention to the centrality of the Holy Prophet (PBUH) in the community of faith", "factors and obstacles for creating and maintaining unity" and "explaining the truth of faith", deals with the most important purpose of the divine instructions in this surah, which is "nation-building" by the Holy Prophet (PBUH). The existence of the two poles of truth and falsehood in the world and the height of knowledge of falsehood against the truth is one of the challenges that are an obstacle to nation-building, and the divine commands in Surah Al-Hujrat, in addition to individual interests, should be considered with a general and social perspective in order to build the nation as intended by the Holy Quran.
Bibi Hakimeh Hoseini Dolat abadi; Sakine Saremi Geravi; Fatemeh Rafsanjani Moqaddam
Abstract
Changes in vocabulary can be clearly seen in some verses of the Holy Quran. In such a way that in these verses, there are words with the same root, but different appearance and representation. The findings and results of the present research show that paying attention to the context of the verses and ...
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Changes in vocabulary can be clearly seen in some verses of the Holy Quran. In such a way that in these verses, there are words with the same root, but different appearance and representation. The findings and results of the present research show that paying attention to the context of the verses and examining the subject, as well as paying attention to the words of the verses, plays a significant role in discovering the cause and use of that word, and it shows that the choice of words in the Holy Quran It is from Hakim and Alami, who has an eloquent and wise expression, and examining these points emphasizes the miracles of the Qur'an and will eliminate many doubts of enemies and opponents. The present study seeks to discover the cause of changes in lexical construction in the two components of derivatives and numbers. And it intends to investigate the reason for the use of each of these words and their semantic and conceptual difference in the verses under discussion, in an analytical-descriptive method and based on the context of the verses and with attention to the science of terminology and interpretation points. In order to achieve this goal and explore the question in question, a total of five examples of vocabulary changes in the verses of the Holy Qur'an have been selected and by examining the context and lexicology of those words, the reason for the difference between these words will be explored.
m k; hasan majidi
Abstract
Visual expression is one of the features of the text of the Qur'an and its verses are covered with literary images, and this image is a sign of the simplicity and comprehensibility of the expression of the Qur'an. Sayyid Qutb, a contemporary Egyptian writer, chose the image as the best means of interpretation, ...
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Visual expression is one of the features of the text of the Qur'an and its verses are covered with literary images, and this image is a sign of the simplicity and comprehensibility of the expression of the Qur'an. Sayyid Qutb, a contemporary Egyptian writer, chose the image as the best means of interpretation, and in the form of his theory of artistic imagery, he believes that the Holy Qur'an has made the best use of the rule of an image in expressing its purposes. Based on this, the present study tries to study the structural features of the verses containing the conversations of Hazrat Shoaib with the audience, using the descriptive-analytical method and using library resources based on the principles and components of illustration of Seyyed Qutb's theory. Examining their discovery and appearance in the artistic illustration of Quranic verses in order to explain the beautiful aspects of the miracle of the Holy Quran more than before. The most important findings of the research indicate the fact that in these verses, examples of these components can be found based on Seyyed Qutb's theory, such as the element of phonetic structure, emotion, religious thought, reality, language style, repetition, adaptation, visualization, recognition, movement, dialogue, etc. He found that by creating sensory and imaginative images that are full of movement and dynamics, he transmits thoughts and meanings to the reader in a sensory way, in order to stabilize the meanings
gholamali moghadam; nabiyollah sadrifar
Abstract
Analysis and جمعبندی of "I Non - سو" on the miracle of iodine - Hazrat bin Moses (RA).the teachings of the qur ' an have different degrees in appearance and culture, so that commentators face numerous layers of understanding of the quran. Due to this, over 14 centuries of the Holy Koran's ...
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Analysis and جمعبندی of "I Non - سو" on the miracle of iodine - Hazrat bin Moses (RA).the teachings of the qur ' an have different degrees in appearance and culture, so that commentators face numerous layers of understanding of the quran. Due to this, over 14 centuries of the Holy Koran's decline, the scripture is still fresh, consisting of great and new themes and, as he told them, he will always be fresh. The interpretation of "I," which was mentioned in some verses of the Holy Quran, is a proof of this diversity of understanding. Most commentators have described the restraint as internally and ناظر as برص and پیسی, or loss in the hands of Moses, others on the outside, relating to the negation of the other. the question of the research is whether to explain and analyze the most important points of view, a consensus is presented for the proposed views on this issue. In this paper, we analyze the perspectives on a comprehensive view among them, and have shown evidence that this sum can take the majority of views within its origin. The research hypothesis is due to the question that "Sue" includes all the losses of the ها to the آورنده, the بیننده, and even the اوهام of the viewer, and is not a conflict between internal and external attitudes in this
Amirhosein Aghebati; Behjatosadst Hejazi; Seyyed Amir Jahadi
Abstract
Language of god in the most exhaustive empyreal book “Quran” and in apex of literary oration, eloquence and contain, always of foretime had been inspiratory to poets and writers familiar and habitude with divine blessing and indubitable had been fountain many of literary texts especially ...
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Language of god in the most exhaustive empyreal book “Quran” and in apex of literary oration, eloquence and contain, always of foretime had been inspiratory to poets and writers familiar and habitude with divine blessing and indubitable had been fountain many of literary texts especially didactic literature. In sometimes we observe the most impressible of Quran in Persian literature, for example of fifth century until eighth century. Amirkhani is one of the young and capable authors in contemporary period, that has operated more of other authors of Quran to variant kinds in his writings and primarily he is originate new use Quran’s Ayat in the circle of write roman that before him hasn’t prehistory. He moreover fondness and familiarity with Quran, has created new styles in impressible of Quran with literary excogitate. Diversity styles exploitation of Quran’s Ayat in his romans, has been surveyed in two section: Traditionalism styles impressible of Quran & His innovation in impressible of Quran’s Ayat. Innovation in line drawing, innovation in translation of words and image processing with words and Ayat and Innovationin in signs of Quran, are among his exclusive styles in exploitation of Quran. Origin aim of Reza Amirkhani in use this styles in his romans, has been access to new meanings and never his purpose of distort or contempt to holy area of Quran. This research is based analysis quality content of text and society of research text are most important romans of Amirkhani.
Abdollah Mirahmadi; Mahin Taebi
Abstract
The verses of the Qur'an have doctrinal, moral, and biological sciences. There are theories in the verses of the creation of the heavens and the earth, etc., which are part of the monotheism of actions. For example, the second verse of Surah Ra'd refers to keeping the sky without pillars. Studies show ...
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The verses of the Qur'an have doctrinal, moral, and biological sciences. There are theories in the verses of the creation of the heavens and the earth, etc., which are part of the monotheism of actions. For example, the second verse of Surah Ra'd refers to keeping the sky without pillars. Studies show that historians have three views on the verse: 1- Some people consider the verse as a sign of the oneness of God in the Lordship. 2. Some believe that the verse reveals a scientific truth that is the force of attraction and repulsion. This view is based on the method of scientific interpretation. 3- Some people consider the meaning of the verse to be the oneness of the Lord and the master of the universe and believe that no creation or thing is without reference to God. This research has chosen the best opinion through library method and content analysis while analyzing the historical course of opinions and presenting the opinions of commentators and late scholars, and that is the monotheistic fact that divine power is above all causes, keeping the heavens without pillars. For God, it is an easy task and God has created the force of gravity and repulsion.
Mahdi Ebadi; mohammad moghtari
Abstract
One of the verses whose interpretation has been the point of disagreement of the commentators is the phrase "وَعَلَى الَّذِینَ یُتیقونَه" in verse 184 of Surah Al-Baqarah. Since the verb "yatiquna" is used positively in this verse, it has challenged the commentators to understand ...
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One of the verses whose interpretation has been the point of disagreement of the commentators is the phrase "وَعَلَى الَّذِینَ یُتیقونَه" in verse 184 of Surah Al-Baqarah. Since the verb "yatiquna" is used positively in this verse, it has challenged the commentators to understand the phrase. The present article, which has been done by descriptive-analytical method, seeks to provide a more accurate understanding of the verse by retrieving the evolution of the understanding of this verse and retrieving the necessary data to correctly judge the conditions and exceptions of fasting in the Qur'an. Slowly Through the studies conducted in this research, it became clear that according to the time course from the first century to the present era, in order of the understanding of the commentators, topics such as; The difference between the recitation, the hypothesis of abrogation, in the appreciation of the negation letter or verb "Kanwa", the expression of the examples of "Yatiquna" and the explanation of the exact meaning of this article in the verse have been discussed. Among these views, the efforts of recent commentators in the fourteenth and fifteenth centuries to understand the verse have contributed greatly to the correct interpretation of the verse. These efforts have been through the discovery of the semantic truth of "Yatiquna", which has led to the comparison of the difficulty in the article "Yatiquna" and has been mentioned in the views of commentators of the Companions such as Ibn Abbas.
Zeinab Shams; Razieh sadat Mirzadeh
Abstract
Dr.Abu Zayd is an Egyptian scientist who has always been known as a new Mu'tazilite. The present article, which has been done analytically-comparatively and with library resources, seeks to assess the correctness of his attribution to the interpretive school of thought of the Etzal (old and new Mu'tazilites). ...
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Dr.Abu Zayd is an Egyptian scientist who has always been known as a new Mu'tazilite. The present article, which has been done analytically-comparatively and with library resources, seeks to assess the correctness of his attribution to the interpretive school of thought of the Etzal (old and new Mu'tazilites). Therefore, first, his views were expressed on several topics (without evaluation and criticism) and then briefly compared with the old and new Mu'tazilites. It turned out that many patterns have influenced Abu Zayd's ideas. His view, despite his rationalist approach to conflict resolution, in some cases is different from the old Mu'tazilites, such as: adherence to the five principles of the Mu'tazilites, the reasons for believing in the existence of the Qur'an, denying the previous existence of the Qur'an in the Preserved Tablet, observing the rules in interpretation. And in many respects is similar to the neo-Mu'tazilites, Such as: emphasizing the literary aspect of the miracle of the Qur'an, humanizing the words of the Qur'an, knowing the history of the Qur'anic rules, not knowing the Qur'anic concepts that indicate the beliefs of the people of the age of revelation. Acknowledging the differences between the Mu'tazilites and the old and the new. The differences between Abu Zayd's approach and the old Mu'tazilites, in addition to the many similarities between his views and those of the new Mu'tazilites, with the approval of experts, show that his ideas are close to the new Mu'tazilites. Therefore, the opinion of recent researchers, which is often obtained from the study of only one topic, is not correct.
Iran Soleimani; Mahrokh Allahyari
Abstract
One of the main issues in encouraging young people to pray is the pathology of prayer. For this purpose, this article is an analytical-inferential method with a case study of Ardabil youth in 5 neighborhoods with the main component examining population density, population heterogeneity, inconsistency ...
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One of the main issues in encouraging young people to pray is the pathology of prayer. For this purpose, this article is an analytical-inferential method with a case study of Ardabil youth in 5 neighborhoods with the main component examining population density, population heterogeneity, inconsistency of goals and facilities, relationship with youth, and the culture of prayer pathology and their impact on youth. The statistical population is 300 people who have been selected from among the youth by three-stage quota, cluster, and simple random sampling method. The results of the analysis showed that the causes of weakness in youth prayer are internal and external factors; the meaning of internal factors is personal characteristics in terms of knowledge and awareness and the type of attitude of individuals and lack of awareness of the philosophy of prayer, as well as the moral weaknesses of the person praying, which makes the performance of prayer less important. Developmental harms of prayer mean that which harms the prayer of every person in the creation and outside of existence, such as the devil, how he acts and influences prayer, and how to create immunity against it and non-developmental harms. It is something that human beings have provided, such as cultural, economic, and political factors, each of which can cause severe damage to the body of prayer. The result of inferential analytical research conducted by random sampling among the youth of Ardabil shows that the vulnerability of external factors in terms of non-developmental with 54/5% has the highest statistics in the damage to youth prayer.
amanolah naseri karimvand; ghasem bostani; hamzeh obaydi neysi
Abstract
Paying attention to the correct meanings of the words of the Quran plays an important role in interpreting and understanding the meaning of God Almighty. Hence, the meanings of words are considered as one of the important keywords of every commentator in understanding the divine word, based on which, ...
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Paying attention to the correct meanings of the words of the Quran plays an important role in interpreting and understanding the meaning of God Almighty. Hence, the meanings of words are considered as one of the important keywords of every commentator in understanding the divine word, based on which, his interpretation has a special direction and may be influential in the works of later commentators. One of these commentators is Zamakhshari, who in his commentary (Kashaf) has chosen special meanings for some words that have been criticized by other commentators such as Allameh Tabatabai. In this research, the question has been answered that what words did Allameh Tabataba'i criticize in Keshaf's commentary and what is the validity of his criticisms? This article, by descriptive-analytical method and library method, while collecting these words and mentioning the meanings of Zamakhshari and Tabatabai's critique, also examines the accuracy of these meanings and the critiques made in order to find out which meanings; The meanings of Zamakhshari or Allameh Tabatabai are correct. The result of the research is that although the critical opinions of the author of al-Mizan are often correct, in some cases, Zamakhshari's point of view is valid and preferable, and Tabatabai's criticism does not apply to it.
Baqer Riahi Mehr
Abstract
Revelation is the "divine message to the prophets to guide the people". It is the basis and consistency of divine laws and the most valuable heavenly gem on the earth and has an inseparable connection with human nature and destiny. In recent centuries, with the spread of the wave of Islamic studies in ...
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Revelation is the "divine message to the prophets to guide the people". It is the basis and consistency of divine laws and the most valuable heavenly gem on the earth and has an inseparable connection with human nature and destiny. In recent centuries, with the spread of the wave of Islamic studies in the West, the hypothesis of adapting some of the contents of the Qur'an from past religious and literary texts became one of the fields of activity of Orientalists. Explaining this issue is necessary to prove the legitimacy of Islam and Quranic revelation and its superiority over all divine religions. The present dissertation is organized using descriptive and analytical methods and with a critical approach along with collecting and analyzing information to examine and criticize the most important claims and arguments of orientalists about borrowing the Qur'an from past religions and cultures such as Judaism and Christianity. Findings show that Western scholars and orientalists, based on these principles and considering the similarities in the Qur'an and earlier sources such as the Torah and the Bible, have proposed the existing hypotheses about the sources of the Qur'an, none of which are accepted by Muslims. Their claims have methodological problems even on their own merits.
Javad Mohammadi; Ehsan Turkashvand
Abstract
One of the most important motor motivations in human beings is competition, which is rooted in such things as feeling short, and jealous, getting rid of imperfections, and achieving perfection. The realization of competition in society and among individuals leads to the formation of positive and negative ...
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One of the most important motor motivations in human beings is competition, which is rooted in such things as feeling short, and jealous, getting rid of imperfections, and achieving perfection. The realization of competition in society and among individuals leads to the formation of positive and negative competition, which is traditionally referred to as keeping up with the Joneses, which can be considered in both positive and negative fields. Therefore, the author has studied the subject of keeping up with the Joneses and all the positive and negative aspects according to verse 108 of Surah Yusuf and verse 179 of Surah A'raf by descriptive-analytical method and library type. By analyzing the Quranic verses and the documents of the narrations of the two sects regarding these verses, we reached the following findings. Neglect is the main factor of competition and the negative aspect of keeping up with the Joneses and insight is the main factor of competition and the positive one.
Mohammad ali kazemitabar; Hosain Bazowdar ghavisoflayi; Hojat Ahmadzade atayi
Abstract
According to semantic theories, one of the best ways to understand the meaning of words, along with the use of vocabulary resources and etc., is to use the feature of contrast. The present study deals with the semantic analysis of the opposition of the words “Yamin” and “Shemal” ...
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According to semantic theories, one of the best ways to understand the meaning of words, along with the use of vocabulary resources and etc., is to use the feature of contrast. The present study deals with the semantic analysis of the opposition of the words “Yamin” and “Shemal” in the Holy Quran, while in this opposition, “Yamin” is presented to “Shemal”, and in addition to the opposition, the use of the context of the preceding and following verses is also considered. . Sometimes, from the context or the meaning of the opposite word, some meanings are understood that cannot be seen in any dictionary. Besides, there is a semantic affinity between the understood meaning and the original word. Based on the findings of this research, the words yamin and north generally mean "right" and "left", but they have other secondary meanings that are related to the main meaning. Other meanings of the word Yamin are power, goodness, ownership, agreement and oath, all of which are related to the right hand. The word north, in addition to left hand and left side, conveys the meaning of weakness and (spiritual) weakness, which is related to the original meaning. But when the word ashab is added to these two words, they no longer mean directions, and this matter has been overlooked by most translators, and the meaning has not been fulfilled.
Ali Asghar Shoaei; hasanali noroozi; Hosein Moghadas
Abstract
Visiting the graves of righteous people and saints has always been of great interest, to the extent that many scholars have considered visiting the graves as Sunnah and have claimed consensus on its permissibility. on the other hand, Ibn Taymiyyah and some Islamic scholars, by following the Qur'anic ...
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Visiting the graves of righteous people and saints has always been of great interest, to the extent that many scholars have considered visiting the graves as Sunnah and have claimed consensus on its permissibility. on the other hand, Ibn Taymiyyah and some Islamic scholars, by following the Qur'anic verses and hadiths, have prescribed pilgrimage to graves, and the history of Muslims throughout the history of Islam has always questioned the legitimacy, but also the goodness of traveling for pilgrimage, the legitimacy of pilgrimages, and fatwas against it and following him, the Wahhabis and some Salafists promoted his thoughts and opinions; Among them is Mohammad Rashidreza who has defended his views in many cases of Tafsir al-Menar. This research with a descriptive-analytical method and with a critical approach to the views of the author of Tafsir Al-Menar and also emphasizing the foundations and thoughts of Allameh Tabatabai has come to the conclusion that the legitimacy of visiting graves is based on Qur'anic, narrative and rational evidence and the accusations of the author of Al-Menar based on takfir and Calling the Shias polytheists and considering the visitation of the people of the graves as heresy is not consistent with the appearances and content of the Qur'anic verses and narrations, and such religious attitudes and suspicions are caused by a lack of correct understanding of the fundamentals of Shia monotheism and the confusion of the attributes of the Supreme Being with divine mediators and manifestations in the arena of creation and legalization of the system of existence, and fanatical adherence to the principles of Ibn Taymiyyah and the Salafi school, and visiting the graves. It is one of the examples of remembering and honoring religious elders and paying attention to religious rites and the manifestation of God's worship, and there are many Qur'anic documents, narrations and historical evidences to support it.
Abstract
Since the Qur'an is the word of God and has great honor and greatness, religious scholars believed that the use of terms such as "Naskh" and "Rhyme" which were common among people, is not permissible for the Qur'an. Therefore, the term "distance" was used by adapting it from the Qur'an itself. The spread ...
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Since the Qur'an is the word of God and has great honor and greatness, religious scholars believed that the use of terms such as "Naskh" and "Rhyme" which were common among people, is not permissible for the Qur'an. Therefore, the term "distance" was used by adapting it from the Qur'an itself. The spread of this term was accompanied by ups and downs at the beginning, but gradually it stood on its own feet and was noticed as a scientific science of the Qur'an. This article, with a descriptive-analytical method, seeks to answer the basic question of how this term came about and how it was defined throughout history. According to the available documents, it shoald be said that the word "interval" was used for the first time by Saibawaieh for the ending of the verses, and after him, Zajjaj brought it up next to the beginning of the verse. Rommani is also the first person who officially and seriously defined it and expanded it. In the contemporary era, there have been changes in the definition of the past.
Mohammad Ali Rostamian
Abstract
This article examines the effect of interpretability of the Holy Quran on the understanding of religious knowledge and its origin. In this regard, by analytical method and referring to verses and hadiths, he has examined the characteristics of the Holy Quran in terms of interpretability. The results ...
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This article examines the effect of interpretability of the Holy Quran on the understanding of religious knowledge and its origin. In this regard, by analytical method and referring to verses and hadiths, he has examined the characteristics of the Holy Quran in terms of interpretability. The results of this research reveal two main origins for the interpretability of the Holy Qur'an, i.e. methodological ambiguity and having different semantic dimensions. The first origin includes special methods such as limiting the expression of generalities and the firm and similar method and similar methods through which the Holy Quran spoke to the people due to specific purposes. This has caused the fields of interpretation to be provided, selfish or ignorant people are exposed to misunderstandings. From this point of view, the necessary warning has been given in the religious texts, the correct way of interpretation has been stated. The second origin is the different semantic dimensions of the Holy Quran, which include two types of width and length. This provides the basis for correct understandings of latitude and longitude. Parallel understandings are either the result of different approaches to the Holy Qur'an, which have created different mystical, social, literary, etc. interpretations, or they are formed through adaptation and adaptation to new concepts and examples. But longitudinal understandings are formed in two dimensions of external and internal meanings. According to traditions, the level of apparent meanings has different dimensions, which starts from the understanding of phrases and continues to the understanding of interpretation and allusion, which those who know about the way of interpretation and its secrets, can infer them. The levels of inner meanings that cannot be extracted from the appearance of the word are endless and are revealed to the saints and divine prophets through mystical interpretation and science.
Majid Sadeghi mazidi; Soraya Ghasemi
Abstract
One of the most prominent human needs in social life is to live in an environment that always enjoys fairness and justice in society. Social justice makes people grow in the light of valuable teachings and laws. On the other hand, social justice is one of the important goals of Islam and its importance ...
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One of the most prominent human needs in social life is to live in an environment that always enjoys fairness and justice in society. Social justice makes people grow in the light of valuable teachings and laws. On the other hand, social justice is one of the important goals of Islam and its importance is to the extent that it is considered one of the foundations of the Shia religion. In this essay, an attempt is made to examine social justice from the perspective of Ayatollah Javadi Amoli and Allameh Tabataba'i. According to these two views, all human beings want justice, and justice exists as an important component in the entire structure of existence and causes the growth of the individual and society as well as the continuation of individual and social life. In this research, which was carried out using a descriptive-analytical method, in addition to the difference of views on some issues, we can see the most important results between the two views in "rational analysis of social life", "jihad", "resolving differences", "order to establish installments and justice" In human societies" and "Relationship between law and law".
kavous Roohi
Abstract
All the Islamic sects, except Azargheh and Hashwiyyah, believe that God's prophets did not fall into polytheism and did not commit polytheistic acts. However, it appears from the appearance of some religious texts (Qur'an and Hadiths) that some of God's prophets committed polytheism. These texts are ...
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All the Islamic sects, except Azargheh and Hashwiyyah, believe that God's prophets did not fall into polytheism and did not commit polytheistic acts. However, it appears from the appearance of some religious texts (Qur'an and Hadiths) that some of God's prophets committed polytheism. These texts are in clear contradiction with the evidence of the infallibility of God's prophets; Therefore, in this research, which is a library in terms of the method of collecting the materials, and in the way of citing the data, it follows the documentary method, and in the analysis of the materials, the method is content analysis of a descriptive-analytical type, all the doubts related to the polytheism of Hazrat Mohammad (PBUH) were collected, and after arranging these doubts and the various answers of scientists to them, There are analyzed and criticized these answers and in the end, according to the author, it has reached the best answer or a new point of view in this field.
Azizali Dehghani; Mohammadhosien Saieni; Hoseen Moradi zanjani; Farhad Edrisi
Abstract
For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical ...
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For centuries, Muslims have guaranteed their physical health by relying on the Qur'an and traditions and practicing the health themes of Islam. In this research, we aim to answer the fundamental question of what the Qur'anic recommendations and hadiths in hygiene and physical health include in a descriptive-analytical way. Also, to what extent are these indicators aligned with the findings of modern medical science? According to the research findings of the center of gravity in the field of physical health, "health" is considered nutrition, and from the point of view of the Qur'an, nutritional health is related to spiritual matters and the monotheistic worldview, which recommends halal and good foods, as well as forbidden foods, such as pork. And alcohol (wine) has been avoided. In the field of personal hygiene, purity and cleanliness is considered an important principle, and in the field of sexual health, the Qur'an and imams have stated the laws of sexual health in many cases, in order to prevent sexual deviations and the contracting of sexual and physical diseases and their consequences. . Therefore, hygiene in these three areas in the Qur'an and hadiths has a high place that will be mentioned in this research.
Fatemeh Dastranj
Abstract
Considering the position and importance of ascension in the center of Islamic thought, various readings have been made of the verses related to this issue. The skepticism of the ascension by the Orientalists and also considering it as a dream by some Muslim scholars, doubles the necessity of analyzing ...
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Considering the position and importance of ascension in the center of Islamic thought, various readings have been made of the verses related to this issue. The skepticism of the ascension by the Orientalists and also considering it as a dream by some Muslim scholars, doubles the necessity of analyzing the interpretive opinions of foreign scholars on this issue. In this research, with a descriptive-analytical method, the interpretation opinions of the late Tabarsi, a Shia scholar, and Sheikh Younini, a Sunni scholar, were analyzed regarding the origin of the Ascension and Asra'a, the time, place and quality of the occurrence, the purpose and the miracle of the Ascension, and the issue of divine vision. The results of the research indicate that despite the differences between the Hanbali sect and the Shi'a religion, there is a lot of convergence between the views of Younini and Tabarsi regarding the Ascension and Esra. The most important thing they have in common is the belief in the occurrence of ascension in the waking state and its occurrence in a physical and spiritual form, which is compatible with the miracle of ascension. Although both of them have used rational and narrative reasons in presenting their opinions, they have differences in the type of sources used, how to deal with the issues and also the establishment of the reason. Sheikh Yunini emphasizes more on the quality of ascension, while the late Tabarsi, in addition to explaining the quality of ascension, also points to the purpose of ascension, which is seeing God's amazing proofs from the Prophet (PBUH).
Karim Alimohammadi; Abdolmajid Alimohammadi
Abstract
The intention to give moral lessons and to avoid outlining, and mentioning actual instances instead, in order to explain the divine realities are among the current methods of the Quran. The Holy Quran, as the book of guidance for man and for delivering him from the moral decadence, introduces religious ...
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The intention to give moral lessons and to avoid outlining, and mentioning actual instances instead, in order to explain the divine realities are among the current methods of the Quran. The Holy Quran, as the book of guidance for man and for delivering him from the moral decadence, introduces religious training, in line with religious insight, as the factor for delivering man from the darkness of ignorance. The Quran introduces not only the accounts of the former generations, but also all that happens around man as a means of taking moral lessons since the world is the manifestation of the magnificence of Allah. It serves to make those who own the inner sight distinguish between the eternal bliss and the everlasting woe and choose the path of truth and that of the devoted friends of Allah. The present article is a research which asserts the usefulness of giving moral lessons and its basic role in gaining religious insight and regarding it out the realm of theoretical level and introducing it as a practical method for the religious missionaries. The research, then, explains the Quran's method of giving moral lessons in order to assert the practicability of the method in attaining an effective propagation.
Hassan Rezaei Haftader; Safar Nasirian; Hosein Alavimehr
Abstract
The beginning of interpretation is among the important topics that have been attended in the history of interpretation. Accordingly, the orientalists also have paid special attention to this issue. Part of the article "Interpretation in the early days of Islam and the middle ages" by Gilliot, a contemporary ...
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The beginning of interpretation is among the important topics that have been attended in the history of interpretation. Accordingly, the orientalists also have paid special attention to this issue. Part of the article "Interpretation in the early days of Islam and the middle ages" by Gilliot, a contemporary orientalist, is about the interpretation in the early era of Islam and its validation. Gilliot has in particular examined the previous works on the narrative interpretation in the early era of Islam. His main opinions about the narrative interpretation in the early era of Islam are as follows: (1) the Prophet's (s) era is the starting point of the interpretation; (2) during the Companions' era, ten of the Companions were among the famous interpreters; (3) during the Companions of the Companions' era, ten Companions of the Companions were among the famous interpreters; and (4) the writing of the interpretation starts after the three foregoing stages. He deems the first three stages of interpretation – that coincide with the first century AH – as the oral interpretation era, and the fourth stage – that coincides with the second century AH – as the written interpretation era. However, based on the Islamic sources, despite Gilliot's ideas, the early era of narrative interpretation has the following features: (1) the oral interpretation that entails the first three stages is wider than what has been claimed by Gilliot concerning the number of narrations, the number of narrators, and the validity of the narrations and (2) the beginning of the written narrative interpretation goes back to the time before the second century AH, i.e. the first century AH.
Hamzeh Ali Bahrami
Abstract
In Shiite and Sunni religious sources, many orders have been made to read the Qur’an in Tartīl and with a loud voice. Following these recommendations, the individual and collective Tilāwa have been customary in Islamic societies. Due to Muslim consensus, individual Tilāwa of the Qur'an is permissible ...
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In Shiite and Sunni religious sources, many orders have been made to read the Qur’an in Tartīl and with a loud voice. Following these recommendations, the individual and collective Tilāwa have been customary in Islamic societies. Due to Muslim consensus, individual Tilāwa of the Qur'an is permissible and a tradition. But in the meantime, the Takfiri Salafists, as a sect of the Islamic sects, have taken a different path than the other sects of Ummah. This thinking path, in addition to not permitting the collective Tartīl of the Qur'an, but also considers it a bidʻah . In the meantime, the question that comes to mind is that is this style of recitation of the Qur'an really a bidʻah? The research to answer this question through a documentary and analytical method based on Sunni and Salafi sources, first studies the collective Tilāwa of Qur’an in the view of Sunni scholars and then explains and analyzes the Salafist view and finally concludes that the Salafists' view lacks religious and rational documentation in considering the collective Tilāwa of the Qur'an as a bidʻah, contrary to the Sunni and Shiite Muslim consensus. Another finding of the present paper is that the collective Tilāwa of the Quran is permissible and legitimate and some reasons in the Qur’an and the tradition and the life of Ṣaḥābah and Muslims confirms it.
