Seraje Monir

Abstract The issue of the first Surah of Nazlah has been researched by Quran scholars and finally, according to the relevant evidences, one of the Surahs of Mudassar, Alaq, Hamad has been chosen as the first Surah of Nazlah. Those who say the descending priority of Surah Hamad have insisted on numerous evidences; Such as the establishment of prayer by the Prophet (pbuh) and his companions and the hadith "La salata ila bifatiha e al-kitab". The purpose of this research is to explain the relationship between the legalization of prayer and the hadith "la salata illa bifatiha e al-kitab" with the first verses and surahs of the revelation, in order to give credibility to The suspicion is the result of the dating of the first verses or Surahs of the Nazlah. By examining the relationship between these two reasons in a descriptive-analytical way in determining the first Surah of the Nazlah and reflecting on the justifications mentioned against them, it is known that there is no need for the revelation to be the first. He proved Surah Al-Hamd based on those two reasons. Referring to the common method in the collection of narrations indicating the first verses and Surah Nazla, it can be said that the first five verses of Surah Al-Alak were revealed at the beginning of Baath and then verses from the first of Surah Mudassar. Surah Hamad is considered to be the first fully revealed Surah.

Abstract translation of religious and sacred texts, especially Nahj al-Balaghah, is one of the most important ways to convey their concepts. These translations need a precise and scientific evaluation in order to identify the shortcomings in them and thus improve the quality of translations. In the meantime, the numerous models have been proposed by translation experts to evaluate translation. Vinay and Darbelnet model is one of the most efficient translation theories that can be employed as a scientific framework for evaluating translated texts, particularly those of religious nature. This model, which is a combination of direct and indirect translation methods, consists of seven procedures: borrowing, literal translation , calque, transposition, modulation, equivalence, adaptation. In this research, which has done by descriptive-analytical methodology, a part of the translation of Faiz al-Islam from Nahj al-Balaghah is analyzed based on the Vinay and Darbelnet model, and the rate of application of septet techniques is specified. the results show that the translator, while being faithful to the source text and observing the principle of fiduciary duty, has primarily adopted the indirect translation method which has produced a smooth and eloquent rendition.

Abstract The present research was done with the aim of explaining the philosophical foundations of the patient person in the Holy Quran and ways to strengthen patience in elementary teachers. The method of the current research was qualitative and content analysis and Franken's analytical model. The current research community consists of all the verses of the Holy Qur'an that deal with patience and the patient person, which were studied and analyzed by purposeful sampling and referring to its interpretations (Tafsir Javadi Amoli). In order to collect information, an information collection form was used. The results of conventional content analysis and inferential analysis of the current research showed that the philosophical foundations of the patient man in the foundations of ontology, epistemology, anthropology, values and aesthetics have shown examples in the verses. The strategies to strengthen patient people in primary teachers include asking for help from God and worshiping the secret of need, commanding patience and endurance, modeling and following models of patience, and reminding of the effects and benefits of patience, which can be done by training and empowering teachers in these strategies led to strengthening their patience.

Abstract Changes in vocabulary can be clearly seen in some verses of the Holy Quran. In such a way that in these verses, there are words with the same root, but different appearance and representation. The findings and results of the present research show that paying attention to the context of the verses and examining the subject, as well as paying attention to the words of the verses, plays a significant role in discovering the cause and use of that word, and it shows that the choice of words in the Holy Quran It is from Hakim and Alami, who has an eloquent and wise expression, and examining these points emphasizes the miracles of the Qur'an and will eliminate many doubts of enemies and opponents. The present study seeks to discover the cause of changes in lexical construction in the two components of derivatives and numbers. And it intends to investigate the reason for the use of each of these words and their semantic and conceptual difference in the verses under discussion, in an analytical-descriptive method and based on the context of the verses and with attention to the science of terminology and interpretation points. In order to achieve this goal and explore the question in question, a total of five examples of vocabulary changes in the verses of the Holy Qur'an have been selected and by examining the context and lexicology of those words, the reason for the difference between these words will be explored.

Abstract Analysis and جمع‌بندی of "I Non - سو" on the miracle of iodine - Hazrat bin Moses (RA).
the teachings of the qur ' an have different degrees in appearance and culture, so that commentators face numerous layers of understanding of the quran. Due to this, over 14 centuries of the Holy Koran's decline, the scripture is still fresh, consisting of great and new themes and, as he told them, he will always be fresh. The interpretation of "I," which was mentioned in some verses of the Holy Quran, is a proof of this diversity of understanding. Most commentators have described the restraint as internally and ناظر as برص and پیسی, or loss in the hands of Moses, others on the outside, relating to the negation of the other. the question of the research is whether to explain and analyze the most important points of view, a consensus is presented for the proposed views on this issue. In this paper, we analyze the perspectives on a comprehensive view among them, and have shown evidence that this sum can take the majority of views within its origin. The research hypothesis is due to the question that "Sue" includes all the losses of the ها to the آورنده, the بیننده, and even the اوهام of the viewer, and is not a conflict between internal and external attitudes in this

Abstract Language of god in the most exhaustive empyreal book “Quran” and in apex of literary oration, eloquence and contain, always of foretime had been inspiratory to poets and writers familiar and habitude with divine blessing and indubitable had been fountain many of literary texts especially didactic literature. In sometimes we observe the most impressible of Quran in Persian literature, for example of fifth century until eighth century. Amirkhani is one of the young and capable authors in contemporary period, that has operated more of other authors of Quran to variant kinds in his writings and primarily he is originate new use Quran’s Ayat in the circle of write roman that before him hasn’t prehistory. He moreover fondness and familiarity with Quran, has created new styles in impressible of Quran with literary excogitate. Diversity styles exploitation of Quran’s Ayat in his romans, has been surveyed in two section: Traditionalism styles impressible of Quran & His innovation in impressible of Quran’s Ayat. Innovation in line drawing, innovation in translation of words and image processing with words and Ayat and Innovationin in signs of Quran, are among his exclusive styles in exploitation of Quran. Origin aim of Reza Amirkhani in use this styles in his romans, has been access to new meanings and never his purpose of distort or contempt to holy area of Quran. This research is based analysis quality content of text and society of research text are most important romans of Amirkhani.

Abstract One of the verses whose interpretation has been the point of disagreement of the commentators is the phrase "وَعَلَى الَّذِینَ یُتیقونَه" in verse 184 of Surah Al-Baqarah. Since the verb "yatiquna" is used positively in this verse, it has challenged the commentators to understand the phrase. The present article, which has been done by descriptive-analytical method, seeks to provide a more accurate understanding of the verse by retrieving the evolution of the understanding of this verse and retrieving the necessary data to correctly judge the conditions and exceptions of fasting in the Qur'an. Slowly Through the studies conducted in this research, it became clear that according to the time course from the first century to the present era, in order of the understanding of the commentators, topics such as; The difference between the recitation, the hypothesis of abrogation, in the appreciation of the negation letter or verb "Kanwa", the expression of the examples of "Yatiquna" and the explanation of the exact meaning of this article in the verse have been discussed. Among these views, the efforts of recent commentators in the fourteenth and fifteenth centuries to understand the verse have contributed greatly to the correct interpretation of the verse. These efforts have been through the discovery of the semantic truth of "Yatiquna", which has led to the comparison of the difficulty in the article "Yatiquna" and has been mentioned in the views of commentators of the Companions such as Ibn Abbas.

Abstract در میان دعاهای مأثور، مناجات شعبانیه، از مناجات‌های خاصّ امام علی است که دارای معارف بلند عرفانی است، از آنجا که وجود امام علی به ‌مثابه‌‌‌ قرآن ناطق با حقیقت قرآن عجین است، بی‌تردید مناجات ایشان نیز ارتباط عمیق با قرآن کریم به ‌عنوان قرآن صامت دارد. بخش قابل توجهی از این دعا درباره اوصاف الهی است که ارتباط وثیق و معنادار با قرآن کریم دارد. در پژوهش حاضر با رویکرد شیوه‌های اثرپذیری متون، به تبیین تبادل محتوایی اوصاف الهی بیان شده در این مناجاتِ عارفانه، با قرآن کریم پرداخته می‌شود. نتایج پژوهش بیانگر آن است که جلوه‌های تجلّی آیات در این مناجات به طور عمده در قالب تأثیرپذیری غیرمستقیم است و شیوه‌های مختلف تأثیرپذیری شامل واژگانی، گزاره‌ای، گزارشی و الهامی در بخش اوصاف الهی قابل مشاهده است که بیشترین تأثیرپذیری واژگانی و از نوع برآیندسازی است. علم، عفو، قدرت، رحمت، جود، رزق و حمد از مهمترین اوصاف الهی بیان شده در این مناجات است که براساس قرآن تجلّی یافته است.

Abstract Paying attention to the correct meanings of the words of the Quran plays an important role in interpreting and understanding the meaning of God Almighty. Hence, the meanings of words are considered as one of the important keywords of every commentator in understanding the divine word, based on which, his interpretation has a special direction and may be influential in the works of later commentators. One of these commentators is Zamakhshari, who in his commentary (Kashaf) has chosen special meanings for some words that have been criticized by other commentators such as Allameh Tabatabai. In this research, the question has been answered that what words did Allameh Tabataba'i criticize in Keshaf's commentary and what is the validity of his criticisms? This article, by descriptive-analytical method and library method, while collecting these words and mentioning the meanings of Zamakhshari and Tabatabai's critique, also examines the accuracy of these meanings and the critiques made in order to find out which meanings; The meanings of Zamakhshari or Allameh Tabatabai are correct. The result of the research is that although the critical opinions of the author of al-Mizan are often correct, in some cases, Zamakhshari's point of view is valid and preferable, and Tabatabai's criticism does not apply to it.